Text: John 10:3
Speaker: Pastor Prabhudas Koshy
Date: 16 August 2020
Text: John 10:3
Speaker: Pastor Prabhudas Koshy
Date: 16 August 2020
Written by Jeremiah Sim
It is solely by the grace and mercy of God that I was delivered and redeemed from the bondage of sins to liberty, and that enable me to bear witness for the Lord Jesus of His glory and His salvation to others.
My calling from God to be a preacher came in April 2004. I was then a volunteer at the newly set-up TGCM (The Gethsemane Care Ministry) under our church. While I was serving there, the Lord laid a heavy burden upon me to be a preacher through two verses from His Word. "Ye are my witnesses, saith the LORD, and my servant whom I have chosen; that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. I, even I, am the LORD; and beside me there is no Saviour" (Isaiah 43:10-11). "Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest" (Matthew 9:37-38). I was perturbed that there are many lost souls who are without the true shepherd and are still outside the kingdom of God. Some of them are my family members, relatives and friends. Therefore,…"how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?" (Romans 10:14).
After seeking the Lord in prayer, I approached Pastor Koshy and Rev Paul Cheng (who was then a deacon), and shared with them my calling and the need to further equip myself in studying God’s Word. The Board of Elders interviewed me and I was enrolled at the Far Eastern Bible College (FEBC). I am also thankful to God for a supportive wife who encouraged and supported me spiritually in many ways. Having completed my theology courses at FEBC in June 2010, I was appointed to be a preacher to assist Pastor by helping to lead in the Gethsemane Seniors’ Ministry and the Lions Home Ministry.
In the same year, the Lord added another burden for me to reach out to the lost souls among the inmates who are confined within the prison cells due to their heinous crimes. With the blessing of Pastor and much prayer, God opened the door of the Changi Prison Complex for me to visit and minister to the inmates in December 2010.
In the year 2019, the Lord again moved me to serve in the Kababayan Bible Study (KBS). With Pastor’s blessing, the Board of Elders agreed to my desire to help and lead in the KBS.
The Lord has been my Overseer all these years as I serve Him in the Seniors’ Ministry. Even though much labour and endeavour are required to reach out to some of these seniors due to the infirmities that beset them, I regard it as an enormous blessing bestowed from God as I preach, teach and extend my right hand of fellowship towards them. In addition, His wisdom and charity also enable me to be patient by remembering the Scriptures: "Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up" (1 Corinthians 13:4). My heart is most exulted when the unbelieving old folks turn to God for salvation! I am thankful to God for my wife Gina who has been a great help in assisting me to coordinate the necessary arrangements in the Seniors’ Ministry.
The objective of the Lions Home Ministry is similar to that of the Seniors’ Ministry, where it is my desire and zeal to reach out to the elderly with the Gospel message and thus to lead them to Jesus Christ, the only Saviour. Having said this, I am aware that many of the old folks in those homes are physically impaired, and some suffer also from dementia. Their afflictions make them weary and sad too. As they often struggle to cope with their physical disabilities, some of them have come to think of life as futile and meaningless. In such a situation, I find it a necessity and privilege to encourage them with the knowledge of God’s truth that strengthens them with the promises of His grace. A team of brethren and I have rejoiced to witness several of them turning to Christ and thereafter looking unto Jesus as the Author and Finisher of their faith (cf. Hebrews 12:2).
Despite the tough demands and challenges of labouring in these ministries, I find immeasurable blessings and comfort to bear witness of God’s Word to those old folks who are overwhelmed by their ill-health and difficulties. The team of brethren and I take comfort and trust in the promises of God that "He giveth power to the faint; and to them that have no might he increaseth strength" (Isaiah 40:29). We served continually among them, Sunday after Sunday (before the Covid-19 "circuit-breaker" was implemented), only because of His power and strength that are abundant towards me and my fellow co-labourers in the Lord.
I consider it a privilege to be involved in meeting the challenges of proclaiming the Gospel to the "hardcore" convicted unsaved souls at Changi Prison since December 2010. The scope of the Prison Ministry is extensive and immense which requires much wisdom, long-suffering and the love of God to reach out to these hardcore criminals by bringing the Good News to them. I thank God for His grace and mercy upon me as I minister and attend to them with much care and love every Tuesday before the Covid-19 outbreak.
Sure, it is tough work in this ministry, trying to engage the inmates who have been entrenched in gangsterism. Nonetheless, "… it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek" (Romans 1:16). Through this ministry, many have also believed and received Jesus Christ as their Saviour and some have diligently sought the Lord for direction upon their release. Some of these had also stayed in The Gethsemane Care Ministry and have been attending our church.
I thank the Lord for the opportunity given to me to minister God’s Word to the brethren at the Kababayan Bible Study once a month. In this ministry, I have learned to know them better and forged a close bonding with them. In this regard, through opportunities given to my wife and me in visiting our Filipino brethren to exhort and pray for them, we thank God for the joy and privilege of fellowshipping with our Filipino brethren.
By the grace of God, I am what I am, being able to continue to labour and serve Him in these ministries. By God’s strength, I am also visiting brethren among the seniors and Filipino brethren (in their homes) to have a short devotion of learning God’s Word and praying for them. Occasionally, I also call our brethren to comfort and share God’s love towards them. God’s Word has constantly guided me while I carry out my duty as a preacher. I am always reminded and, at times, rebuked by God’s Word to carry out my duty as a preacher diligently, by always studying and meditating on His Truth and abounding in the work of the Lord (1 Corinthians 15:58). God has never failed to aid me when I cast all my cares upon Him, knowing that He cares for me (cf. 1 Peter 5:7). I am weak, but He is strong. May I continuously seek the Lord to empower me to labour and serve Him.
Lastly, I like to thank the Lord for Pastor, the Session and all of you who have been showering your love, care, and prayers towards me and my wife Gina. I am truly grateful and thankful to God for all of you, who have indeed been a great blessing to both of us in many areas of our lives. May the Lord bless Gethsemane Bible-Presbyterian Church abundantly for His glory.
Written by Daniel Lim
I count myself not worthy to serve the Lord because of my sins and weaknesses. However, the Lord is gracious and merciful to strengthen me by His grace and power daily, especially through His Word and promises thus far. The Lord is good, who often, by His Word, encourage, renew and help me to persevere in His work though my human strength and wisdom are not equal to the task.
Thank the Lord for this sharing which serves as a reminder of how the Lord by His grace and mercy has called me to serve Him in Gethsemane Chinese Service on Sep 01, 2005 – to declare the Gospel of the Lord and to teach His Word, particularly to our Chinese-speaking brethren.
Firstly, let me highlight a couple of verses that the Lord has impressed upon my heart since I was a young Christian to serve the Lord, which often reminded me as I continue to serve the Lord in the Gospel work up till this day.
Initially as a young Christian, I often struggled with the old English word "suffer", which new converts would most likely find it hard to understand. I always wonder in my heart, why the Almighty God, who is eternal, all sufficient and does all things according to His decree and power, would call me (a mortal man, imperfect, insufficient in wisdom and strength, who needs to be forgiven of his sins), to suffer for His sake.
Thanks to God, eventually the Lord enabled me to correctly understand the meaning of the word "suffer", which is to serve, to witness, to walk with the Lord, to be a testimony of God’s grace and to do what He wants me to do. I thus resolved to always abide in the Word that the Lord impresses upon my heart. God’s Word commanding me not to love the world, often serves as a reminder and warning to me. I am convinced that to do the will of God is the primary purpose of my life as a Christian.
Since then, the Lord by His grace, has been helping me not only to be equipped in studying the Bible in the Chinese language, but also to preach, teach and even to interpret messages into Chinese when needed. The Lord has guided me to like-minded churches (local and overseas) to do His work of preaching and teaching. Initially it was difficult for me. To speak Mandarin in daily conversation is not so difficult, but to minister God’s Word in Mandarin – which requires me to preach, teach and relate well, using Bible language and terms, as well as to construct good sentences with appropriate words, so as to bring the message in a way others can understand and benefit spiritually from – is always a constant challenge. However, the Lord who calls me is faithful, He has enabled me to do what I have never thought I could do and He has always given me help. And I believe the Lord will continue to keep me in His grace and help me to be prayerful and faithful in serving Him.
During our present situation caused by the Covid-19 pandemic, many things have changed during these four months. Though we are not allowed to have regular worship, Bible study, prayer meeting, and various fellowship meetings, we thank the Lord that we could continue such gatherings virtually through the streaming of the worship services and fellowship meetings through "Zoom" video-conferencing.
I thank the Lord also that although I am not able to visit Kemaman, I was able to do Bible study with the youth through Zoom virtual meetings. I pray that the brethren will appreciate this means of communication and pray that the Lord be gracious to remove this Covid-19 and to restore us to normal worship, fellowship and work in the Lord. Nevertheless, we thank God for the easing of restrictions whereby we are allowed to gather in smaller groups with some safety measures put in place. I thank the Lord for the prison ministry that is opening slowly, allowing the counsellors to revisit the prison and to minister God’s Word to the inmates in prison.
Undeniably, the present situation is affecting and causing inconvenience to the carrying out of spiritual activities and the Lord’s work. May the Lord preserve me to be watchful and prayerful, and grant me wisdom and opportunity to do what He wants me to. Thank the Lord for brethren in the Chinese service who come together to serve in the Sunday worship and participate in the Tuesday prayer meeting. As we continue being accountable to one another and walking close to the Lord, may the Lord make us profitable for His ministry and be encouragers to one another – and so keep us useful for His glory.
Text: 1 John 5:14-15
Speaker: Pastor Prabhudas Koshy
Date: 9 August 2020
Written by Thomas Brooks: Thomas Brooks (1608–1680) was a Puritan pastor in London, England. He was also a Christian author of several much-appreciated books and articles. The following article is an excerpt from his collected works of six volumes published by the Banner of Truth Trust.
Christ, that only went to the price of souls, hath told us that one soul is of more worth than all the world. Christ left His Father’s bosom, and all the glory of heaven, for the good of souls; He assumed the nature of man for the happiness of the soul of man; He trode the wine-press of His Father’s wrath for souls; He wept for souls, He sweat for souls, He paid for souls, and He bled out His heartblood for souls. The soul is the breath of God, the beauty of man, the wonder of angels, and the envy of devils; it is of an angelical nature, it is a heavenly spark, a celestial plant, and of a divine offspring, it is a spiritual substance, capable of the knowledge of God, and of union with God, and of communion with God, and of an eternal fruition of God. There is nothing that can suit the soul below God, nor nothing that can satisfy the soul without God; the soul is so high and so noble a piece, that it scorns all the world in point of acceptation, justification, satisfaction, and salvation. What are all the riches of the East or West Indies? What are rocks of diamonds, or mountains of gold, or the price of Cleopatra’s draught, to the price that Christ laid down for souls? Christ made Himself an offering for sin, that souls might not be undone by sin; the Lord died that slaves may live, the Son dies that servants may live; the natural Son dies that adopted sons may live, the only begotten Son dies that bastards may live; yea, the Judge dies that malefactors may live. Ah, friends, as there was never sorrow like Christ’s sorrow, so there was never love like Christ’s love, and of all His love none to that of soul love. In a word, the spiritual enemies which daily war against the soul, the glorious angels which hourly guard the soul, and the precious ordinances which God hath appointed as means both to convert and to feed the soul, do all speak out the preciousness and excellency of the soul. There was once a great contest among some nations about Homer, an excellent poet—they severally pleaded their interest in him; and truly so it is this day about the soul of man: many lay claim to it,—sin lays claim to it, and the world lays claim to it, and Satan lays claim to it, and Christ and holiness lays claim to it, and oh that Christ and holiness might have it before all others! O sirs, there is no wisdom nor policy to that of securing our precious souls, for they are jewels of more worth than all the world! All the honours, riches, greatness, and glory of this world are but chips and pebbles to these glorious pearls; therefore, before all and above all other things, make sure work for your souls; if they are safe all is safe, but if they are lost all is lost. Other things cannot be made sure; riches cannot, for as they are lying, so they are flying vanities, they make themselves wings, and they fly away; honours cannot: Haman is feasted with the king one day, and made a feast for crows the next; Herod is one hour cried up for a god, and the next hour he is eaten of worms. Princes’ courts are very slippery: a man may quickly get a fall there, that may easily break both back and neck, as many in all ages have experienced; the applause and favour of creatures cannot, for many men’s favours are got with an apple, and lost with a nut. Judas his heart was hardly warmed with the high priest’s favour, before they shut their doors upon him, with a "What is that to us? Look thou to that" (Matthew 27:4–5). What is the favour of man but a blast, a sunshine-hour, a puff of wind, a magnum nihil, a great nothing? Who then would spend an hour’s time to secure it? Near and dear relations cannot, for the delight of Ezekiel’s eyes is taken away with a stroke (Ezekiel 24:16); and all Job’s children are snatched away in a day (Job 1:10).
O sirs, if the serious consideration of the preciousness and worth of your souls will not draw you out to study holiness, to love holiness, to prize holiness, and to press after holiness, what will? O sirs, it is only holiness that is the happiness of the soul, the safety and security of the soul, the prosperity and felicity of the soul, and the lustre and glory of the soul; and therefore why should you not labour, as for life, after this inestimable jewel, holiness? Oh, let the remembrance of the preciousness of your souls be an effectual means to draw you to hear that you may be holy, and to pray that you may be holy, and to read that you may be holy, and to mourn that you may be holy, and to sigh and groan after holiness, as after that which is the soul’s only happiness. O sirs, there is nothing below heaven so precious and noble as your souls; and therefore do not play the courtier with your souls. Now the courtier does all things late—he rises late, and dines late, and sups late, and repents late. Oh, do not poison your precious souls by gross enormities! Oh, do not starve your souls by the omission of religious duties! Oh, do not murder and damn your souls by turning your backs upon holy ordinances! I have read of a woman, who, when her house was on fire, so minded the saving of her goods, that she forgot her only child, and left it burning in the fire; at last, being minded of it, she cries out, "Oh, my child! oh, my poor child!" but all too late. So there are many men now so mad upon the world, and so bewitched with the world, that they never mind, they never regard their poor souls, till they come to fall under everlasting burnings, and then they cry out, Oh, our souls! oh, our poor souls! Oh that we had been wise for our souls! Oh that we had got holiness for our souls! Oh that we had made sure work for our souls! But all too late, all too late. The Lord make you wise to prevent soulburnings at last. If he be rather a monster than a man that feasts his slave but starves his wife, what shall we say of those that pamper their bodies but starve their souls, and that have threadbare souls under silk and satin clothes, and that please themselves with deformed souls under beautiful faces? Surely it had been good for these that they had never been born. All unholy persons will at last cry out, We have betrayed our immortal souls, we have lost a precious Father, we have lost a dear Redeemer, we have lost the company of glorious angels, we have lost the society of "the spirits of just men made perfect," and we have lost all the pleasures and joys and delights that be at the right hand of the Most High! We have lost these, we have lost all these, and we have lost them for ever and ever: surely there is no hell to this hell! For a close of this direction, remember this, that as the soul is the life and excellency of the body, so holiness is the life and excellency of the soul, and as the body without the soul is dead, so the soul without holiness is dead.
Text: 1 John 5:1-13
Speaker: Pastor Prabhudas Koshy
Date: 2 August 2020
Text: Romans 13:11-14
Speaker: Pastor Prabhudas Koshy
Date: 26 July 2020
We are instructed to "Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded" (James 4:8).
The great duty required of us here primarily entails our returning to God from our wandering away from Him. In Zechariah 1:3, the Lord declared unto Israel, "Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts." Again, the Lord said in Malachi 3:7, "Return unto me, and I will return unto you, saith the LORD of hosts."
He calls us to draw near to Him. Though He knows that we have turned away from Him, how lovingly and tenderly He calls us to stay near Him! Oh, the graciousness of this invitation! He is calling us to return to Him from our backsliding, cold indifference and meaningless formalism. He counsels us to live in His presence with ardent prayers and cheerful devotedness to Him, for "glory and honour are in his presence; strength and gladness are in his place" (1 Chronicles 16:27).
We must draw nigh to God with a firm resolution to seek Him. We must draw nigh unto Him with sincerity of heart to serve Him. We must desire close communion with our God that we may grow in our faith and knowledge of His goodness and His perfect will. We must stand by Him in obedience to do all His good pleasure.
If there is no close communion between God and you, it is your fault and not His. He is calling you to draw nigh unto Him. "Come," He says. So, as Hebrews 10:22 says, "Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water."
God gives you great encouragement to draw near unto Him, by assuring you that "he will draw nigh to you". You are not asked to draw near to a God who is disinterested in you. He is most willing to have you and hold you close to Him. He will make you know His presence, His grace and His greatness. Turn to Him; He will meet you there. Call on Him in repentance and faith; He will answer you. He promises you that He will draw nigh unto you. If you seek Him, He will be found of you. As Hosea 6:1-2 says, "Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight." So, arise and return to the loving presence of your God. Say now, like the prodigal son, "I will arise and go to my father" (Luke 15:18).
It was also advised, "Cleanse your hands, ye sinners; and purify your hearts, ye double minded." Have you noticed that here James calls his readers "sinners" and "double minded"? Who are they?
Among those who are gathered in the churches of Jesus Christ, there are those who continue to entangle themselves with sin. Sinners are those who transgress the righteous laws of God, and conduct themselves in a manner that is displeasing to God. The word "double minded" refers to those who are fickle-minded and unstable in their faith and devotion to God. The double-minded are those who vacillate between God and the world. Here James calls them all to repentance.
He tells them to "cleanse your hands" and "purify your hearts". Both "cleanse "and "purify" are verbs that refer to ceremonial cleansing, a figure that spoke eloquently to Jewish as well as Gentile converts. Those words remind them of the need to put away their sins before they approach God, who is pure and holy. The words "hands" and "hearts" point them to their actions and affections. It is an indispensable requisite that we cease from our sinful actions and passions when we draw nigh unto God.
So David said, "I will wash mine hands in innocency; so will I compass thine altar, O LORD" (Psalm 26:6). The apostle Paul directs us in 1 Timothy 2:8, "I will therefore that men pray every where, lifting up holy hands, without wrath and doubting." We must cease from everything unjust or cruel, and be free from the defilement of sin. He who serves the Lord cannot be a servant of sin. The worshippers of God must be pure-hearted, i.e. sincere and single-minded to please God. They must cease from everything worldly, carnal and displeasing to God.
It is hypocrisy to come to God with hands and hearts that are impure. Jesus cited Isaiah in Matthew 15:8-9, "This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me". In Matthew 23, Jesus repeatedly condemned the hypocrisy of the Jewish leaders. He did not mince His words: "Woe unto you, scribes and Pharisees, hypocrites!" He then rebuked them sharply, "Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also" (Matthew 23:26). Let us serve Him in sincerity and holiness.
Text: Jude 18, 19
Speaker: Pastor Prabhudas Koshy
Date: 19 July 2020
A church’s God-given mission on earth is to preach the Gospel of Christ, that sinners may be saved and brought to the church for their spiritual growth. A church that is not committed to doing the Gospel-work has no right to exist, and it shall soon weaken and die off.
Preaching Christ is particularly important to the church that seeks true biblical growth. All its members must engage in soul-winning ministry, because it is the work that the Head of the church, the Lord Jesus, has given them to do. Jesus defined His work thus: "For the Son of man is come to seek and to save that which was lost" (Luke 19:10). Then, He told His disciples that "as my Father hath sent me, even so send I you" (John 20:21b). Hence every faithful church member, who goes about doing the will of his Saviour and Lord, must be mindful to do the work of soul-winning, which Christ has given to us to fulfil.
The apostle Paul is a fine example to all of us in the work of the Gospel. While writing to Timothy, he wrote how he had dedicated himself to be a soul-winner for the Lord – "Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory" (2 Timothy 2:10). He then urged Timothy, "But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry" (2 Timothy 4:5).
Evangelism must be the primary purpose of the local church, and is one of the major reasons for which it exists. God’s work in this day and age centres in the local church, and God’s concern has always been to reach out in love to a lost and dying world with the good news of eternal life. Evangelism should be at the top of the list of our church’s ministries. All our leaders and members must be involved in evangelism. Evangelism is not an option for the local church; it is a command. Jesus said, "…ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth" (Acts 1:8)!
Evangelism is not a system or a programme, but a personal involvement in the lives of people to help them know the things they need to know and believe on Christ in order to be saved. Evangelism involves the message, as well as the presence and conduct of the messenger. "Only let your conversation be as it becometh the gospel of Christ" (Philippians 1:27a). Scripture insists "that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life…" (Philippians 2:15-16a).
As the saying goes, many people talk a lot about evangelism, but not many are doing it. Much time and effort are put into many different plans and programmes, but it seems that evangelism is still one of our neglected areas of ministry. There are two basic principles that should give us a starting point for an understanding of evangelism. First, the local church is central to God’s plan for ministry in this age. This means that biblical evangelism centres in the local church, and the ministry of the local church must focus on evangelism. Second, it is the responsibility of all leaders to be involved in training others in ministry and leadership. This would place great emphasis on the responsibility of the church and its leaders to train and equip its members to do the work of the ministry (cf. Ephesians 4).
In Gethsemane, let all of us make special efforts to be ready to do the work of evangelism. I urge you in the Lord, dear reader, to dedicate yourself with all your heart, that you may be a joyful soul-winner for our glorious Redeemer, the Lord Jesus Christ.
A church that is dedicated to the work of evangelism will bring unbounded joy to its leaders and Christians everywhere. As a result, an evangelistic church will bring glory to the Lord. "We give thanks to God always for you all, making mention of you in our prayers; remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; … For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing" (1 Thessalonians 1:2-3, 8).
Beloved, our initial enthusiasm to spread the Gospel should not die off. We should always be committed to do the work of evangelism. Let us not allow difficulties or lethargy hinder our involvement in this God-given duty. How wonderful it will be if our church receives from the Lord a similar commendation as the church in Thessalonica had received from the apostle Paul!
"For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! …So then faith cometh by hearing, and hearing by the word of God" (Romans 10:13-17).