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Hostility, quarrel, acrimony, threats, slander, and hurtful actions have wrecked many a church; and such stories have saddened us deeply. If we do not guard ourselves against sin and self-promoting ways, our congregation will be wrecked with dissension. Today, I would like to share with you, Scripture’s counsel on guarding ourselves against disunity and division. Let us also take heed to pray that “there be no divisions among [us]; but that [we] be perfectly joined together in the same mind and in the same judgment” (1 Cor. 1:10). 

Disharmony and disunity have existed in the church since New Testament times. The church in Corinth, for one, was most disreputable for its quarrels. 

Why Do People Quarrel?

“From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?” (James 4:1). Quarrels have long been part of human society. The source of all fightings is man’s sinful heart. Man’s depraved, egoistic nature is the root of all discord and dispute. “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies” (Matthew 15:19). Man is predisposed to his personal desires and whims. Unless believers “put off all these; anger, wrath, malice, blasphemy, filthy communication” (Colossians 3:8), they would also be tempted to live for self-interest and self-glory, resulting in bitterness and acrimonious conduct. When two or more people are determined to pursue their own personal agendas, they will soon begin to fight.

Church and Quarrels

Sadly, uncharitable contentions do occur in the church. Paul wrote to the Corinthian church: “For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it” (1 Corinthians 11:18; cf. 1:11) – the reason being that “ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?” (1 Corinthians 3:3). Here, Paul is not saying that believers were in a totally carnal state, but that the Corinthians had been behaving in a carnal or fleshly manner. When believers do not walk in the Spirit, they succumb to the impulses of the flesh. This is why believers are reminded: “Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would” (Galatians 5:16-17).

It is totally out of character for Christians to engage in quarrels and divisions within the church. It undermines the church’s testimony and effectiveness in the world. It gives an occasion for the devil and the world to scorn the church. It grieves the Lord; it discourages and demoralises His people. In Galatians 5:15, Christians are admonished: “But if ye bite and devour one another, take heed that ye be not consumed one of another.” Quarrels fracture fellowship, rob Christians of their joy, weaken their effectiveness and dishonour the Lord. What a high price to pay for an ego trip!

Church and Unity

God has forbidden quarrels in the church. Instead, He encourages unity within the church. In 1 Corinthians 1:10, Paul admonished the feuding Corinthians: “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.”

The first need of the Corinthian church was harmony among its people. It is also the need of many churches today. Note that this unity comes with proper judgment, being of “the same mind and … the same judgment”. Anything less is not true spiritual unity. Hypocritical unity that tolerates doctrinal errors and unholy living is not what is taught here. We are not simply to be in unity indiscriminately and avoid all conflicts, though people pursue ungodly doctrines and unscriptural living.

When congregants differ in doctrine or strongly disagree with the church leadership and policies, they cannot contribute to the spiritual unity of the church nor serve effectively. Of course, believers are not “carbon copies” of each other. They differ in disposition, temperament, skill and giftedness, but they should be of the same mind in Christian doctrine and living.

If any kind of difference or dispute occurs, it must be resolved according to the Scriptures. Church leaders, who are men of knowledge and spiritual maturity, must make it a point to prayerfully attend to those issues, and advise the church what “seemed good to the Holy Ghost, and to [them]” (Acts 15:28). No arbitrary ruling should be made, but the Board of Elders must make their decision unanimously, and in accordance with God’s Word under the guidance of the Holy Spirit. Their godly counsel must then be humbly sought and obeyed, for Scripture commands believers to “Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you” (Hebrews 13:17). Faithful believers then must be in complete harmony with their leaders to obey God’s will. When elders are one in the Spirit, the congregation should submit to the directions given to them by the elders.

Such unity would require much effort and prayer. But it is God’s way for His church to enjoy the sweet blessings of unity, as Paul said to the Philippians, “Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind” (Philippians 2:2). Let us remember the psalmist’s praise of brotherly unity – “Behold, how good and how pleasant it is for brethren to dwell together in unity!” (Psalm 133:1).

Dear Gethsemaneans, let us always endeavour to keep the unity of the Spirit (Ephesians 4:1-6), and make Paul’s prayer for the Roman church ours: “Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as Christ also received us to the glory of God” (Romans 15:5-7).

Church “Without Murmurings and Disputings”

Philippians 2:14 exhorts, “Do all things without murmurings and disputings”. We are dissuaded from engaging in two evils, namely murmuring and disputing. Interestingly, the apostle is concerned that some may engage in spiritual activities with murmuring and disputing. In other words, they practise religion without sincerity and joy. When God-given duties are done with murmuring and a disgruntled spirit, such service will be unacceptable. So, all Christians must guard themselves against such evil conduct. Both of those sins must be abhorred and avoided if our services are to be effective and helpful.

Some murmur against God and His servants, like the Israelites in the wilderness when experiencing a time of scarcity. In Numbers 11, we read about them: “And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: but now our soul is dried away: there is nothing at all, beside this manna, before our eyes” (vv. 4-6; cf. Exodus 15:24; 16:7-9).

Others murmur because they are discontented with and envious of the godly men and women whom God uses (cf. Numbers 14:1-4; 16:41; Mark 14:5). There are also some others who murmur because of their unbelief and their bigoted desire to spread their sedition (cf. Luke 15:2; Jude 16).

The spirit of murmuring is perilous. The Word of God cautions us, “Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer” (1 Corinthians 10:10). Murmuring is often the result of envy, discontentment, bitterness, pride and unbelief. It results in many evil deeds, such as gossip, backbiting, slander, usurping of authority, defiance, sedition, dissension and schism. Murmuring is not just a dispute with man, but also with God! So, serve the Lord without any murmur or dispute.

In Second Corinthians, Paul records for our learning how the brethren in Macedonia were motivated by love to spend and be spent. This record has an interesting background. While Paul was making his way through Europe, he made some effort to collect money for the hurting believers in Jerusalem. When he reached Macedonia, he announced the need of the fellow Christians in Jerusalem. What adds to the significance of this whole episode is that Macedonia was already an economically depressed area. It would be like encouraging some of the mission churches in poorer areas of the Philippines to support those in Ethiopia. This would be a strange appeal today! (Please read slowly and carefully the following words of Paul. Don’t skip even a word!)

“Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, I bear record, yea, and beyond their power they were willing of themselves; praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God” (2 Corinthians 8:1-5).

From the above report of Paul about the Macedonian believers, we can learn some important lessons about how we should practise giving:

Sacrificially: Macedonians gave sacrificially because they were giving out of their own poverty and not out of wealth. Take note of Paul’s report of their financial state when they gave towards the need in Jerusalem – “in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.” The Macedonian Christians did not even have enough to feed themselves, when they decided to put together whatever they could find in order to support the needy Jerusalem Church.

According to Paul, “beyond their power they were willing of themselves” to support the brethren. What else could this be but their sacrificial love for the need of the Jerusalem Church?

Generously: Have you noticed Paul’s words about the Macedonians that they “abounded unto the riches of their liberality”? The word, “abound” means “overflow”, and thus a reference to their availability to help and bless the needy. Theirs was not a stingy giving. They were not calculating, to say “Look, we are already poor, and moreover we have to give to our own church. So don’t expect us to make another big gift to Jerusalem.” There was not a penny-pinching man among them. On the contrary, they were liberal in their giving. How amazing!

Voluntarily: Though Paul announced the need of the Jerusalemites, he did not twist their arms behind their backs. Paul wrote: “I bear record, yea, and beyond their power they were willing of themselves; praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.” It seems that Paul was so stunned by their liberality that he was unwilling to take their exceedingly generous gift. So they resolved to persuade Paul to accept their gift. They were very happy that they could minister to the need of the saints.

A little later in the same letter, Paul encouraged this spirit of voluntary spontaneity in our giving: “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver” (2 Corinthians 9:7).

Selflessly: When they gave, they were not giving to make a name for themselves. In fact, no name is mentioned in this passage. Paul did not even mention which of the Macedonian churches contributed to the need. A great proof of Christian giving is anonymity. Unselfish giving does not seek publicity, but prefer to remain anonymous. Jesus said, “But when thou doest alms, let not thy left hand know what thy right hand doeth” (Matthew 6:3).

Obediently: The final lesson we learn through the Macedonian churches is that giving is a matter of knowing God’s will and obeying it – “And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.” According to the Apostle Paul, such an unexpected contribution was the result of the Macedonians’ sensitivity and obedience towards God’s will. The reason why some people groan and moan when it comes to giving is that they are not keeping close to the Lord to know His will. When a need in the Lord’s work is announced, they argue against it and express their unhappiness over such a call even before they take time to consider the matter and pray about it. On the other hand, those who keep close to the Lord and constantly seek to know and do His will, will joyfully make contributions to God’s work. This is not only true in monetary gifts but also giving oneself in service.

As a new semester of systematic study of God’s Word begins in FEBC and GBI, here are some biblical reasons (by way of reminder) why we should take advantage of every opportunity to have an in-depth study of God’s Word.

God has given us His Book, not to be kept for the bookshelf but to be read, searched, and studied. God expects us to understand all its truths. God said, “This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night” (Joshua 1:8a).

We don’t study the Bible merely to accumulate information about it, but for the purposes which God has made known in His Word.

Here are some of the purposes God has iterated in His Word for studying it:

1. That we may know God.  

There is little we can know about God without His special revelation, the Bible. But with the Bible, we can know all that God has revealed about Himself. Through His words in the Bible, we can know the truths about God – His nature, attributes, works and will. 

Some say they don’t need to study the Bible but just love Jesus. Without the knowledge of the Bible, no one can have the truth about Jesus. In John 5:39, Jesus said, “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” The Bible reveals Jesus and the eternal life that He gives to those who trust in Him. So, to know and love our divine Saviour and Lord Jesus Christ, we must study and know the Scriptures. We cannot love Him sincerely without knowing the truth about Him from His Word.

2. That we may not err in our doctrine and practice. 

To the Jews, specifically to the Sadducees who propagated the falsehood that there is no resurrection, Jesus said, “Ye do err, not knowing the scriptures, nor the power of God.” (Matthew 22:29). We must study and know the truth to avoid embracing false doctrines and misconceptions in our spiritual pursuit. 

Moreover, if we do not learn and be assured of the truths of the Bible, slowness of belief, conviction and confidence would plague even God’s people. The apostles of Christ, who did not fully know the Scriptures concerning Christ’s resurrection, could not have full conviction about it in the days following His resurrection. John 20:9 commented on their uncertainty about His resurrection, “For as yet they knew not the scripture, that he must rise again from the dead.” Their slowness of conviction about Christ’s resurrection was their lack of knowledge about the Scriptures’ teaching. When the Holy Spirit gave them the understanding of the Scriptures’ prophecies about Christ’s resurrection and the truth of that unmistakable event, they went forth all over the world and boldly declared that Christ rose according to the Scriptures (Acts 2:25-33; 13:30-37; 26:22-23; 1 Cor. 15:3-4; Heb. 13:20; 1 Pet. 1:11).

3. That we may be perfected as God’s people. 

2 Tim. 3:16-17 instructs us that “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works.” A proper understanding of God’s Word will result in believers’ sanctification and fruitfulness (cf. John 1:17; 15:3, 7-8).

4. That we may declare and defend His Word.

God wants us to declare and defend the Word. 2 Tim 4:2 says, “Preach the word” (cf. Rom. 10:8). How could Christians proclaim the Word without knowing it? We are also expected to “be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear” (1 Pet 3:15b). Studying the Bible helps us tell others confidently and clearly His truths. Those who have learned His Word thoroughly can boldly declare His truths whenever God gives them opportunities to witness for Him.

Thanksgiving Report from Our Mission Station in Bohol

17 Years of Ministry in Bohol

Dear Pastor Koshy,

Greetings to you in the blessed name of our Lord and Saviour Jesus Christ!

Last Sunday, we celebrated the 17th anniversary of the mission church in Bohol, with Pastor Reggor as our speaker. Together with Pastor Reggor, brethren from TGCM-Cebu also came, and rendered a song to praise our Lord and for the congregation’s edification. Several of our church members’ friends and relatives participated in the Thanksgiving Service. Brethren from the outreach station in Anda, some Bible-study contacts from Candijay, and the young people from our new outreach station in Albur (Mr Bucio’s town) also came to join the service. The missionary couple and members of True Life BP Church, Trinidad, were also present. 

I praise God for enabling all of them to come to church safely despite the heavy rain. We are very grateful for the blessed and fruitful time of gathering to worship God, and to thank Him for salvation, as well as for all His wonderful provision for our spiritual growth and extension of the Gospel work to neighbouring and distant towns / villages. 

Only by God’s grace, mercy and faithfulness has the mission church in Bohol reached this far. All glory and honour belong to our God, who has sustained the mission church in Bohol for the last 17 years. The congregation of GBPC, Bohol, and I thank our God for using you, dear Pastor, together with the Board of Elders and the brethren of Gethsemane BP Church, Singapore, to support the missionary and work of the mission church. We appreciate your continued prayers and support. 

All glory be to God!

In Christ,
Pr Edsel Locot

(In view of Gethsemane Youth Choir’s 10th Anniversary Thanksgiving Service on 9th July 2023.)

Church Youths in Service to God

The church consists of children, youths, adults and old folks. Hence, the New Testament specifically addressed the children and youths in the early churches to instruct them on their conduct and service (e.g. Eph. 6:1-3; 1 Tim. 5:1-2; 2 Tim 2:22; Titus 2:4-6; 1 Pet 5:5; 1 John 2:13-14). The participation and involvement of all believing youths in the church’s life and ministry, according to the biblical guidelines, is assumed in the New Testament. The youths’ ecclesiastical commitment to the worship and service of our Lord and Saviour Jesus Christ should always be considered a vital matter by every biblical church. 

Redeemed young people have always been expected to be part of the congregational worship of God – “Both young men, and maidens; old men, and children: let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven” (Ps 148:12-13). Every believing youth should praise the Lord with exuberant joy. The church’s young people must give of their best to their Redeemer and Master in worship and service. Let their youthful days of strength and beauty be dedicated to the praise of their Creator and Saviour. 

Christian youths of the early church were encouraged to function in all aspects of the church ministry, according to each one’s giftedness and maturity, with the highest spiritual integrity, dedication and courage. For example, the apostle Paul told Timothy, “Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity” (1 Timothy 4:12). May all our young people rise in love and zeal for their Lord Jesus Christ, like some of the renowned young saints of old time – Joseph, David, Daniel, Obadiah, Josiah, Timothy, the four daughters of Philip the evangelist, among others.

Church Youth Choir

The purpose of the church choirs, including the youth choir, is not to celebrate the music / singing abilities of members, but the glory of our God, His truths and His works. Church choirs sing not merely for the pleasure of man’s ears, but that the Lord Jesus Christ be exalted in the ears of every hearer. Otherwise, our singing, though it pleases man, would be a total affront to God. Therefore, the rendition of songs in a God-honouring manner would mean much more than their melodious presentation. 

Surely, much effort has been made to practise the songs and be ready for tonight’s song presentation. Nonetheless, our youths have been constantly reminded during their fellowship meetings and through frequent exhortations and admonitions, that their hearts must be clean and always dedicated to pleasing the Lord. We thank God for every one of the youths in our church who seek to honour the Lord with their lives and service. 

God cannot be pleased with the music of the hypocrites who present external rendering of worship without a godly spirit. Through Amos the prophet, the LORD declared, “Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols” (Amos 5:23). May our songs be from genuine hearts of humility, repentance, faith, and reverence for our God. 

Brethren, let us come together with our friends this evening, and join our youths to praise the saving name of our Redeemer and Lord! May the LORD bless our youths as they sing, that they may say all the days of their lives: “For thou art my hope, O Lord GOD: thou art my trust from my youth” (Psalm 71:5). 

Gethsemane Youth Choir through the ages

(If you are asked to explain the Gospel briefly, do you know what to say? Learn from the article below, and be ready to declare the Gospel of Jesus Christ to all who ask of you). 

The Gospel points sinners to the God-sent Saviour, Jesus Christ. His name, “Jesus”, denotes that “he shall save his people from their sins” (Matt 1:21). During His public ministry, Jesus declared, “The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel” (Mark 1:15). The Gospel is the message of God’s kingdom. It is conveyed with the great authority of God, the Almighty King. It is the message of His love and grace for the salvation of sinners. To neglect the Gospel message is to defy the only living and true God, and His gracious message of salvation.

That we repent of our sins

In Luke 13, Jesus warned twice, “…except ye repent, ye shall all likewise perish” (Luke 13:3, 5). Some may even question whether such a statement should be considered “Gospel” (or “Good News”). However, when we consider it as a warning from our gracious Saviour, we will know it is good news. Jesus asserted to all His hearers, “repent ye” (Mark 1:15b). Likewise, the apostles declared, “now (God) commandeth all men every where to repent” (Acts 17:30b). 

Repentance involves: (i) one’s acknowledgment that he is a sinner; (ii) one’s confession of his sins; (iii) one’s admission of his guilt that he deserves God’s just wrath of eternal damnation in hell; and (iv) one’s pleading for God’s mercy and gracious provision of His forgiveness. Repentance is not a mere feeling of remorse about our sins, but a turning away from our sins to Christ. 

True salvation occurs when we, in desperation, turn from sin to Christ with a willingness to have Him save and lead our lives. On our own, we are rendered helpless and doomed by our sins. So, when we are convicted of our sins and damnation, and are called by the Gospel, we must quickly repent and turn to Christ for salvation.

That we believe in Christ for salvation

Jesus not only said, “repent ye”, but also to “believe the gospel” (Mark 1:15c). The Gospel is all about Jesus Christ and what He has done for our salvation on the cross of Calvary. The Gospel is depicted 11 times in the New Testament as “the gospel of Christ” (Rom. 1:16; 15:19, 29; 1 Cor. 9:12, 18; 2 Cor. 4:4; 2 Cor. 9:13; 2 Cor. 10:14; Gal. 1:7; Phil. 1:27; 1 Thess. 3:2). 

Let us take note of the apostle Paul’s presentation of the Gospel in 1 Cor 15:1-4, “Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand, by which also ye are saved… how that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures”. 

The Bible commands and promises: “Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house” (Acts 16:31); and “that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Romans 10:9). 

Only Jesus Christ did act to deliver us from our sins and judgment. As Paul testified in Ephesians 5:2, “… Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.” Therefore, “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). “For whosoever shall call upon the name of the Lord shall be saved” (Romans 10:13).

That we who are saved might live godly lives

Scripture says Christ “gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” (Titus 2:14). Our Lord Jesus, who died and rose again to redeem us, liberates us from the power of sin, world and Satan, that we may serve Him in righteousness. Jesus said, “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36). “Being then made free from sin, ye became the servants of righteousness” (Rom. 6:18). 

As we follow Christ daily in confident trust, He will guide us away from our sins by His Word to do all His good pleasure (“good works” – Tit.2:14). Jesus said, “And ye shall know the truth, and the truth shall make you free” (John 8:32). He also promised, “My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand” (John 10:27-29). 

All who are truly saved will turn from sin to Christ, so He may take control of their lives. They do not trust in themselves. They will not follow their own thoughts and ambitions, which are fleshly and worldly. Instead, they give themselves to know and do what the Lord has willed concerning them. They will yield their lives to Christ to worship and serve Him. Instead of sin, Christ’s good pleasure will characterise all saved lives.

Selflessness and a sympathetic heart are key traits of every effective Christian in church ministries. The church comprises people of various cultural and socio-economic backgrounds, and with different levels of spiritual maturity. Paul instructs the Corinthian Christians in 1 Corinthians 9:19-23 that they, like him, must be ever willing to accommodate the differences of others “for the gospel’s sake”, so that they might “gain them” for Christ!

Accommodation of Others

Paul was a Jew through and through, having had a prestigious Jewish education under the tutelage of Gamaliel (Acts 22:3). If such was his Jewish heritage, why did Paul say, “unto the Jews I became as a Jew” (1 Cor 9:20a)? Here, Paul refers to the Jewish customs and practices which were rigidly and religiously practised by Jews, such as circumcision and other ceremonial and civil observances. Paul knew and taught that “in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature” (Galatians 6:15). Yet, at the early stage of the New Testament Church, when in the presence of a hostile Jewish crowd, Paul conceded to Timothy being circumcised (Acts 16:3). Later on, Paul shaved his head as part of his vow to attend the feast at Jerusalem (Acts 18:18). These are examples of Jewish customs that Paul was willing to accommodate, so that he may win the Jews’ acceptance and slowly teach them the better “law to Christ” (1 Cor 9:21). When ministering to the Gentiles (“them that are without law”), Paul did not coerce the Gentiles to circumcise and observe Jewish feasts, for the Gospel did not necessitate those observances. Hence, Paul opposed Peter, who compelled the Gentiles to live as the Jews (Galatians 2:14). We see a very careful and wise Paul who adapted to the various contexts, but never at the expense of the truth of the Gospel. In reaching out to others, Paul never compromised the Gospel and always displayed much care and concern to bring its truths to both Jews and Gentiles.

Affection for Others

Paul’s affectionate care is seen particularly in his treatment of the spiritually weak. He says, “To the weak became I as weak, that I might gain the weak” (1 Cor 9:22a). Paul neither encouraged believers’ lack of faith nor joined in their sinful acts. But when establishing young believers in the faith, Paul would abstain from certain foods, so they would not be stumbled (1 Cor 8:13). On other occasions, he exhorted believers to bear each other’s burdens and patiently restore the weak to the church’s fellowship (Gal 6:1-5). Every Bible-adhering Christian must not stand aloof to the struggles of fellow believers. For the sake of Christ and as an expression of the love we have first received, let us care for the weak and those who are afflicted. Christians must commit to being affectionate and accommodating of others. We must be vigilant against cultural or national pride, even spiritual pride, which would prevent us from going out of our comfort zones to minister, encourage and fellowship with others. 

 Remember, the purpose for Paul’s commitment was never to establish a name for himself, but for the name of Christ, “And this I do for the gospel’s sake, that I might be partaker thereof with you” (1 Cor 9:23). 

A Youth Retreat for the Gospel’s Sake

Learning from Paul’s exhortation and example, the Gethsemane Youth Fellowship will organise a year-end retreat to Cebu and Bohol from 18 to 22 December 2023. We pray that all participants will be selfless, sympathetic, accommodating and affectionate as we strengthen our fellowship with brethren in the Visayas churches. As announced by Pastor last Sunday, the total retreat fee, including the group-booking airfare, is no small amount. Nonetheless, we trust and pray for God’s timely provisions, so that 80 brethren can participate in this trip to encourage our brethren in Cebu City, Bogo, San Antonio, Tagbilaran City, Anda and Candijay. The theme for this retreat is: “Prepare to Meet Thy God”, a phrase taken from Amos 4:12. Our prayer is that these messages will prepare our young people for the second coming of Christ. In the season of Christmas, the Gospel will be presented in remembrance of His first coming as our Saviour, and in preparation for His second coming as our Judge and King. Furthermore, the youth choir will be enlisted every evening to sing specially selected hymns at each location. Certainly, there will be much travelling by air, land and sea. Hence, we prayerfully commit the planning and preparations for the retreat, as well as the safety and protection of our participants, to our Sovereign God. 

I thank God for last week’s opportunity to visit Rev Reggor, Pr Edsel, their families and their congregations in Cebu and Bohol, respectively. Elder Low Boon Siang joined me on this recce trip from June 13-15. Though a short visit of three days, our trip was fruitful and fulfilling, for we met up with some whom we did not see for a long while, and with others whom we saw regularly in our Gethsemane Fellowships over Zoom during the Pandemic. Elder Low and I attended the prayer meetings in Cebu (Tuesday night) and Bohol (Wednesday night), and our fellowship with them was very sweet! We went there with a desire to encourage the brethren, and we went away being very much encouraged ourselves, having heard testimonies of the persevering faith of some amidst different setbacks in recent years. 

Borrowing the pen of Paul, we conclude with both thanksgiving and prayer – “For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith? Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: to the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints” (1 Thessalonians 3:9-13).

This we do, for Christ’s sake, that others may be blessed, just as we have been blessed.
This we give, for the Gospel’s sake, that others may receive, just as we have received.
This we sing, for Christ’s sake, that others may be edified, just as we have been edified.
This we shared, for Christ’s sake, that others may be encouraged, just as others have shared with us.
This burden we bear, for Christ’s sake, that we may bear one another’s burden, just as others have borne our burdens.
This place we go, for the Gospel’s sake, that others may be saved or strengthened, just as we have been saved and likewise strengthened.

May the LORD use this retreat to unite us to “stand fast in one spirit, with one mind striving together for the faith of the gospel” (Philippians 1:27). To facilitate planning, I urge all to quickly sign up for the year-end youth retreat in the Philippines!

As God’s people, our lives must be dedicated to His glory. We are chosen and saved, “that we should be to the praise of his glory” (Eph. 1:12a). We are to yield ourselves to be instruments of His honour, glory and praise. 

“For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1 Cor. 6:20). Christians’ bodies are God’s temple, and a temple is for worship. All things done in the temple are unto the glory of God. Our bodies, therefore, are only for the purpose of God’s glory and honour. 

“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1 Cor. 10:31). Even in the most mundane routines of life, like ordinary eating and drinking, we must seek to honour and glorify our God. His glory is to be our life’s commitment. It is the purpose of our whole life, which now belongs to the Lord because we have been “bought with a price” (1 Cor. 6:20; cf. 7:23). Not only when we eat or drink, but in whatever we do, we should do all to the glory of God. 

The first question and answer in The Shorter Catechism are: “What is the chief end of man? Man’s chief end is to glorify God, and to enjoy Him forever.” The most honourable and commendable thing a Christian can do is to be totally absorbed in doing all things in life for His glory. That is the perspective of the true worshipper, the one who truly glorifies God. 

It is to encourage and help us to glorify Him that God gave us His promises - “For all the promises of God in him (Christ) are yea, and in him Amen, unto the glory of God by us” (2 Cor. 1:20). All the great and precious promises are given so that we may be stirred in our hearts to live for His glory. As a church and as individuals, let us remember: “Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen” (Eph. 3:21). 

A Thanksgiving Note from Pr Engida Tefera

Dear friends in the Lord,

By God’s will, I have returned to my family and church in peace on Wednesday morning (14 Jun 2023), after spending time in Singapore and Indonesia for the church camp of Gethsemane BPC, Singapore. May God bless you for the love you have shown me while I was with you.

I was very happy during my time in Indonesia hearing the Word of God being expounded by different preachers, especially the messages under the topic, “Be Spiritually-Minded”. Our pastor’s lessons were touching and alarming to many of us. The fifteen points he shared with us from the Scriptures are so wonderful and helpful for our spiritual growth. I also decided that I would share the blessings I received through those messages with our church members in a series of sermons during our Sunday worship services. Indeed, the recent camp was a wonderful church gathering. May God bless all who shared the Word. 

I also want to thank Pastor Koshy and his family, who welcomed and hosted me in their house, and treated me as their brother. May God bless them. Again, I thank all of you who have shown me your love in different ways. 

Finally, I thank the Lord for helping me to share His Word with you. All glory be to the Lord!

9th Anniversary Thanksgiving of Gethsemane BPC, Pangasinan

(A brief report compiled from the letters of Pastor Donald dela Cruz)

I praise the Lord for enabling and sustaining the mission church in Pangasinan for the past 9 years. We celebrated our 9th Anniversary Thanksgiving last Lord’s Day with a simple get-together. We ordered catered lunch and shared the meal in the worship hall. The rain was pouring in the morning, but stopped during lunchtime. Praise the Lord for enabling us to have fellowship!

Please view a video clip of the anniversary occasion in the link below. The video shows God’s faithfulness, as testified by the recent events in the mission station. We showed the video to the congregation last Lord’s Day. The video was prepared by Bro Jumar and his wife, Sis Olive. I praise the Lord for enabling them to produce this video clip: https://drive.google.com/file/d/1TTsWgaVMsa4GQihgYWM7EwqqXNlRfldp/view?usp=drive_link

I praise the Lord for enabling my nephew to graduate from senior high school. My mom came from Negros to attend his graduation. We also attended his graduation ceremony yesterday to show our support. We have been helping my nephew in his studies here in Pangasinan for the last two years. His parents can hardly support his studies, and I praise the Lord for enabling my family to help them. He will be going to Manila to attend college, and will stay in my younger brother’s home … 

 Meanwhile, I praise the Lord for helping me and my family prepare for ministering God’s Word in Melbourne. I will preach in the Youth Camp of Bethel BP Church. We will be leaving on June 29, and will return on July 12. 

We have much to thank God for – especially for the manifold blessings that we received during last week’s church camp (5-9 June 2023). The LORD’s goodness was abundantly evident in all aspects of the camp. We remember everyone who have laboured with sincerity and love for the smooth running of the camp (organising, logistics, music, chairing, preaching, etc.), for the safety and health of all the participants, and for the encouragement and edification of all through fellowship and acts of kindness. Above all, thank God for enabling His servants to teach God’s Word, so that our hearts may be renewed and revived to live a spiritually-minded, prayerful life of love and service in these end times – as we look forward to the coming of our Lord and Saviour.

Be Spiritually-Minded (A summary of the Camp 2023 theme messages)

While “the carnal mind is enmity against God” (Rom. 8:7a) and amounts to “death” (Rom. 8:6a), “to be spiritually minded is life and peace” (Rom. 8:6b). Those who live unashamedly according to their unregenerated, carnal self are in a state of spiritual death, which will culminate in eternal death or “second death” (Rev 21:8). All those who have sincerely turned to Christ in repentance and faith are indwelt by the Holy Spirit, that they may live as spiritually-minded people. 

Spiritual-mindedness comes through Spirit-given beliefs from the Bible. A spiritually-minded person acts on spiritual convictions that the Spirit gives according to His truths, which He has revealed in God’s Word. Such spiritual convictions stem not from personal feelings, thoughts, preferences, or opinions. Neither are they natural convictions resulting from external sources of people, occasions, or experiences. The source of our spiritual-mindedness is the Holy Spirit. “For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit” (Romans 8:5). 

In every regenerated person, the Holy Spirit works to exert His spiritual principles. He instructs the saints and leads them according to His Word. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8:1). “For as many as are led by the Spirit of God, they are the sons of God” (Romans 8:14).

Because all the regenerated people now still live in their sin-marred bodies, they will encounter “fleshly lusts, which war against the soul” (1 Peter 2:11). Paul spoke of this great conflict he had within him in Romans 7:23 – “But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.” Here, “the law of my mind” that Paul mentioned is the spiritual or biblical principles of his mind as a Christian. But in the members of his body, he experienced a “law of sin”, or the carnal principle of the flesh that exerts its enslaving control. However, he says, “I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.” Like Paul, all genuine Christians can thank God for the enabling (and experience) of the Holy Spirit’s help to serve the Lord with spiritual-mindedness – though “the law of sin” works continually through our “flesh” or body.

Cultivating Spiritual-Mindedness

Our minds must therefore be carefully guarded against carnal influences and be guided according to biblical truths, in order to live a life pleasing to God as His spiritual people. Scripture cautions us in Proverbs 4:23, “Keep thy heart with all diligence; for out of it are the issues of life.” Scripture instructs us to diligently keep and guard our heart / mind because “the issues of life” come out of it.

The following 15 biblical exhortations must be carefully observed so as to keep ourselves spiritually-minded:

1. Watch your mind and stop unscriptural activities of the mind [Prov. 22:5; 23:19; 28:26; Deut. 4:9; 1 Thess. 5:6; Mk. 14:38; Heb. 13:17], and call to mind God’s Word to repent of our sins [Mk. 14:72]; 
2. Depart from the vanity of mind and ways of the unregenerate people [Eph. 2:3; 4:17; Php. 3:18-19]; 
3. Avoid a doubtful mind [Lk. 12:29]; 
4. Have a ready mind to receive God’s Word [Acts 17:11]; 
5. Fill your mind with love for God [Matt. 22:37; Mk. 12:30; Lk 10:27]; 
6. Embrace humility of mind in service to the Lord [Acts 20:19]; 
7. Adopt lowliness of mind in co-labouring for the Lord [Rom. 12:16; Php. 2:3; Col. 3:12-13]; 
8. Fight in your mind against the law of sin in you [Rom. 7:23-25; 8:5–7]; 
9. Yield your mind to the Holy Spirit [Rom 8:5-7]; 
10. Renew your minds according to His Word [Romans 12:2; Eph 4:23; Hebrews 8:10]; 
11. Have a biblically persuaded mind [Rom. 14:5]; 
12. Have oneness of mind (being same-minded, like-minded) with fellow believers in glorifying God and serving Him [Rom. 15:5-6; 1 Cor. 1:10; 2 Cor. 13:11; Php. 1:27; 2:2; 4:2; Philem. 14); 
13. Have the mind of the Lord [1 Cor 2:16; 1 Pet. 4:1; Php. 2:5]; 
14. Have a willing and ready mind to give / serve [2 Cor 8:9-12, 19; 9:2; 1 Pet. 5:2]; 
15. Hold fast to unshaken mind looking for Christ’s coming [2 Th 2:1-3; 1 Peter 1:13].

My last trip to the Philippines was four years ago. Visiting our mission churches in the Visayas region of the Philippines had been a burning desire for some time. By His grace, after boarding a midnight flight last Saturday, my wife and I reached Cebu on Sunday at 5.30am. We were joyfully received at the airport by Pastor Reggor Galarpe. He took us to a small, cosy hotel near our church in Cebu City. We quickly freshened up and had breakfast. Bro Allan Ebarle came in his car at 9am to take us to church for the morning worship service, which starts at 9.30am. The congregation was seated and ready for worship when we entered the church. Soon, the worship began with Pastor Reggor leading the service, and I was called upon to minister the Word. After the worship, we had a wonderful time of fellowship with the Cebu brethren.

Praise God that most members have continued in the faith and service of our Lord Jesus Christ. The Lord also added some new brethren to the church. We are grateful for Pastor Reggor’s labour for the Master in the ministries of the church, TGCM and GBI.

By 1pm, Rev Reggor drove us in the new church van (from an anonymous giver) to our next worship service – San Antonio – where a combined service of the two small congregations north of Cebu Island was arranged by Eld Eliezer Ortega, who ministers God’s Word among them. On the way, we visited Eld Richard Tiu, who had undergone surgery to remove a tumour from his liver. Seeing that God has graciously given him much recovery and relief, I exhorted him to serve the LORD faithfully. After the warm fellowship extended to us by his family, we journeyed north with some brethren from TGCM, who joined us in the church van for the trip to San Antonio. Four other families from the Cebu church drove up in their vehicles to join the combined worship. All arrived safely by 4pm, and soon the worship service began. I ministered the Word during the service. We were much encouraged to see that the brethren have been steadfast and persevering in their faith and service amidst the many trials they face in life.

After a sumptuous evening meal prepared by the brethren in San Antonio and a blessed time of fellowship, we started our journey back to Cebu at about 7.30pm. Everyone returned safely to Cebu by 10.15pm. The Lord granted us a good night’s rest for our tired bodies.

The next day, Monday morning, at 9am, Bro Allan fetched us, together with Pastor Reggor, to the ferry terminal and sent us on our journey by sea to Bohol Island. Pastor Reggor joined Carolyn and me on this visit to Bohol. Though there was a gale warning (maritime weather warnings) due to a typhoon passing through that region, the Lord gave us a smooth journey to Bohol. We spent time in the mission church with Pr Edsel, his wife Sis Juvy, and their daughter Eunice (19 months old). We heard their testimonies and reports of the various outreaches in far-flung places like Anda, Candijay and Trinidad. We thanked God for sustaining and using them for His glory. Sis Juvy served us lunch, which she had so lovingly prepared. We were much nourished and refreshed! We then checked into a nearby hotel for a short rest and returned to the mission church at 5.30pm for the fellowship meeting. Almost all the members arrived by 6.15pm. In the meeting, I exhorted them from the Word to bear unashamed testimony for the Lord. We rejoiced in communing with one another, and enjoyed the post-fellowship meal with the brethren.

Early next morning, at 4.30am, we left the hotel for the ferry terminal to travel back to Cebu City, and then to the airport to return to Singapore. We were thankful that the ferry was allowed to leave as the previous night’s ferry was cancelled due to a gale warning. However, our ferry ride was not without incident. Soon after leaving the port, the boat ran into powerful waves. When huge waves kept slamming against the boat, it started to lean more and more towards one side. The boat was considerably slow and battered by the waves for a while. There was great fear in the hearts of many on board, from whom screaming and loud prayers could be heard. On the other hand, we thank God for the peace and safety throughout the several minutes (probably about 20 minutes) of tremulous experience during that voyage. Providentially, I was led to think of some experiences in our Christian life and ministry as being like the rough and violent period of that two-hour sea voyage.

Brethren, I urge you to continue to pray for God’s servants who lead the work, that they will remain prayerful and faithful to Him. Their life and ministry have been tested by many difficult circumstances over the past four years. Pray for the younger ones (children of the first generation of members) that they will resist the world and be overcomers. (By the way, our Youth Fellowship is looking into the possibility of having a retreat in Cebu or Bohol in December. Pr Cornelius and Eld Low will visit Cebu next week to recce for the retreat. Remember them in your prayers.)

Concerning the Macedonian churches, the apostle Paul commended, “How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality” (2 Cor. 8:2). The apostle was citing those churches as an example of generosity that the Corinthian church should know and follow. 

Their liberality was the fruit of God’s grace in their hearts. 

In verse 1, Paul introduced the generosity of the Macedonian churches as manifestation of “the grace of God bestowed on the churches of Macedonia”. Their generosity was the fruit and evidence of God’s grace operating in their hearts. One of the effects of God’s grace that had saved them and continued to sanctify their minds, was their willingness to give generously and sacrificially to the needs of God’s people and churches everywhere. They were mindful of those in need, especially other believers.

Their liberality was shown amid great afflictions.

While they were “in a great trial of affliction” (v. 2a), the Macedonian churches expressed the spirit of generosity. Their afflictions were by no means small. The three words that Paul used, speak of the severity of their afflictions. The Greek word for “great” (polus) means “much” or “many”, and indicates the extreme nature of their ordeal. The Greek word for “trial” (dokim) refers to their ordeal as a severe test. The word “affliction” (thlipsis) literally refers to pressure, as in crushing olives or grapes. It describes the constraining, crushing weight of persecution and poverty that most Macedonian churches endured. Paul specifically noted that they were experiencing “deep poverty” (v. 2c). However, they did not let their suffering negatively affect their attitude of giving for others’ needs. Amid their trials, they put the needs of others first. They considered the care of other believers and churches as more urgent than that of their own needs. By God’s grace working in them, they rose above their afflictions to show charity.

Their liberality was extended with great joy.

The Macedonian churches were sincerely rejoicing that they could extend help in a generous manner. In fact, Paul says, “the abundance of their joy … abounded”. The Greek word for “abundance” means “a surplus” or “an overflow”. The Macedonians were abounding in their generosity without reluctance or grudging. They did not talk or act like they were under duress to give their support to others. They gave spontaneously and gladly, knowing that it was God’s will concerning them. 

Their liberality was not restricted by their poverty.

The Macedonian believers were impoverished, so Paul depicted their condition as “deep poverty”. The word “deep” translates the Greek phrase kata bathos, and it corresponds to the English expressions, “the pits” or “rock bottom”. The Greek word Paul used for “poverty” (ptōcheia) indicates that they had almost nothing, and were utterly impoverished. How amazing it was that they were giving cheerfully despite their dismal economic condition. If they were so poor, how could they abound in their giving? It must be that they fully trusted God to provide for their own needs, when they parted with the little in order to relieve others’ needs. Their liberality was the result of great faith and utter selflessness. 

Their liberality was overflowing.

Paul testified that the Macedonian churches “abounded unto the riches of their liberality”. The Greek word for “abounded” (perisseúō) implies that their generosity is overflowing. Scripture uses it to describe the surplus goods of the rich (Mark 12:44), an abundance of material possessions (Luke 12:15), etc. The word “riches” (ploutos), though referring to material wealth, is very commonly used in the New Testament to depict spiritual riches as well (cf. Eph. 1:7, 18; 2:7; 3:8, 16; Phil. 4:19; Col. 1:27; 2:2; Heb. 11:26). It appears that here, too, the spiritual richness of the Macedonian believers is referred to. Though they were materially poor, they were super-abundant in their liberality. The Greek word for “liberality” (haplótēs) has meanings such as “simplicity”, “purity”, “sincerity”, “faithfulness”, and “plenitude”. Paul’s use of this word indicates that the Macedonian churches were sincere or single-minded in their giving. Because they were single-minded to do God’s pleasure even in their crippling circumstances, they became generous. Double-minded people, on the other hand, will be worried about their own concerns and reluctant to part with the little they have in hard times. The Macedonian churches’ selfless generosity was evidence of their total devotion to Christ and His kingdom. 

Conclusion

May we, too, be guided by a similar consecration as the Macedonian churches in serving our Lord and His kingdom. If all of us in Gethsemane would look not only on our own things, but also on the things of others, surely we too can be a great blessing to the lives and ministries of many thousands of God’s people and many churches around the world. May God help us to be a blessing to others.