Sermon Text: Psalm 139:19–24
Speaker: Pastor Prabhudas Koshy
Date: 26th July 2026
Sermon Text: Psalm 139:19–24
Speaker: Pastor Prabhudas Koshy
Date: 26th July 2026
Luke 5:5—“And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.”
Simon Peter’s response to Christ reveals the conflict that often arises between human experience and Christ’s command. As an experienced fisherman, Peter knew that after an entire night’s labour that had yielded no catch, there was little reason to expect a different outcome. Yet he chose to obey, not because the circumstances had changed, but because the Lord had spoken. His words, “nevertheless at thy word”, express the essence of true faith. It expressed faith and submission to Christ’s authority above personal reasoning and past disappointments.
The context magnifies this lesson. Jesus had been teaching the multitudes by the Sea of Galilee and then instructed Peter to launch into the deep and let down the nets (Luke 5:1–4). What followed was not merely a miraculous catch of fish but a revelation of Christ’s divine authority, preparing Peter for his greater calling to become a fisher of men (vv. 10–11).
This incident teaches that all that Christ has revealed to us in His Word is always trustworthy, even when it appears contrary to human wisdom or experience. Faith does not ignore reality; rather, it rests confidently upon the authority of God’s revealed will. The Lord often accomplishes His greatest works when His people obey Him despite apparent impossibilities.
Believers today frequently face discouragement after repeated failures or fruitless labour. Like Peter, we are called to obey Christ’s commands faithfully, leaving the results to Him. Our confidence must never rest in our ability or experience but in the unfailing power and truth of the Lord’s Word. Those who obey Him will never find His promises wanting.
Judges 5:23 – “Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.”
Judges 5 is Deborah’s and Barak’s song of victory after the LORD delivered Israel from Sisera and the Canaanite army. Amidst the celebration comes a solemn denunciation of Meroz. Unlike the tribes who willingly risked their lives for the LORD’s cause (Judg. 5:14–18), the inhabitants of Meroz remained indifferent. They neither joined the battle nor supported God’s people in their hour of need. Their sin was not open rebellion but culpable neutrality.
The Angel of the LORD pronounced a bitter curse because Meroz “came not to the help of the LORD”. This expression does not suggest that God required human assistance, for He is almighty and self-sufficient. Rather, it emphasises that the battle belonged to the LORD, and He had graciously called His people to participate in His righteous work. To refuse that calling was to oppose His cause by neglect.
This warning remains relevant for God’s people today. Christ calls His church to contend earnestly for the faith, proclaim the Gospel, serve one another, and stand faithfully in spiritual warfare (Eph. 6:10–18; Jude 3). Spiritual indifference, cowardice, or self-preserving neutrality when God's truth is at stake dishonours the Lord.
Meroz reminds us that sins of omission are no less serious than sins of commission. God is not pleased with passive spectators when His kingdom’s work requires faithful labour. Let us therefore answer His call with willing hearts, remembering that it is a privilege to serve the victorious Lord in the advance of His kingdom and the glory of His name.
Judges 2:18—“And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them.”
Judges 2:18 summarises the gracious pattern that repeatedly unfolds throughout the book. Israel forsook the LORD, served idols, and consequently fell under the oppression of surrounding nations. Yet when their affliction became severe, and their groanings ascended to Him, the LORD graciously raised up judges to deliver them from the hand of their oppressors.
These judges were not merely legal officers but divinely appointed deliverers. Their authority and success came from the LORD, for “the LORD was with the judge”. Israel’s deliverance did not arise from military strength, human wisdom, or national merit, but from God’s merciful intervention. Through the judges He raised, the LORD restrained Israel’s enemies and granted relief.
The statement that “it repented the LORD” does not mean that God changed His eternal purpose or that He made errors. Rather, it describes in human terms His compassionate response to Israel’s misery. Though their distress did not always produce true repentance, their groanings moved the covenant God to pity them. Though Israel deserved judgment, the covenant God dealt with them according to His abundant compassion and mercy.
This verse warns us against presuming upon God’s mercy, yet it also encourages the afflicted believer. It offers intense comfort to believers feeling trapped in personal cycles of failure. It assures us that God is neither deaf to our groans nor absent in our afflictions. Even when we bear the consequences of our own missteps, God’s heart inclines toward mercy when we cry out. He equips leaders, provides divine presence, and initiates rescue for all who truly turn to Him for deliverance. Believers can rest assured that God's grace continually outweighs human weakness.
God hears the cries of His chastened people. When sin has brought sorrow, we must not merely seek relief but turn sincerely to the Lord. His compassionate heart is revealed supremely in Christ, who saves all who come to God through Him.
Exodus 40:34—“Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.”
After Moses completed the tabernacle exactly as the LORD had commanded (Ex. 40:16, 33), the cloud descended, and the glory of the LORD filled the tabernacle. By filling the tabernacle with His glory, God graciously affirmed His acceptance of the sanctuary that had been prepared exactly according to His revealed pattern.
The cloud had already guided Israel through the wilderness (Ex. 13:21–22). Now it rested upon the tabernacle, signifying that the holy God had chosen to dwell among His covenant people. Yet His glory was so overwhelming that even Moses could not enter the tabernacle until God permitted him (Ex. 40:35). This reminds us that sinful man cannot approach God on his own terms. Access to God is possible only through His appointed way.
The tabernacle foreshadowed Jesus Christ, who “was made flesh, and dwelt among us, (and we beheld his glory)” (John 1:14). In the incarnate Christ, “all the fulness of the Godhead” dwells bodily (Col. 2:9). Through Christ, believers are brought near to God, and the Holy Spirit now indwells His people individually and corporately as God’s temple (1 Cor. 3:16; Eph. 2:21–22).
This passage also teaches that careful obedience precedes divine blessing. Israel did not devise its own pattern of worship; it followed God’s revealed instructions. Likewise, the Church must worship and serve according to His Word, seeking not human applause but the abiding presence and glory of the Lord. Our greatest privilege is not merely to labour for God, but to enjoy His gracious presence in our midst.
Genesis 29:35—“And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.”
Leah’s life was marked by sorrow and disappointment. Though she was Jacob’s first wife, she was not his favourite. Jacob loved Rachel more, and Leah longed for the affection and acceptance she could not receive from her husband. As each of her first three sons was born, her words revealed her hope that Jacob’s heart would finally turn towards her (Gen. 29:32–34). Yet her longing remained unfulfilled.
When her fourth son was born, however, a remarkable change took place. Leah declared, “Now will I praise the LORD”. Instead of focusing on what she lacked, she fixed her eyes on the abundant grace God had shown her. She recognised that every child was the LORD’s gift and responded with grateful worship. She named her son Judah, meaning “praise”, making thanksgiving to God the testimony of her faith.
Leah’s praise was not because all her problems had disappeared. Jacob’s favour had not changed, nor had her difficult circumstances. Rather, God’s grace had changed the direction of her heart. True praise is born not from perfect circumstances but from confidence in the goodness and faithfulness of the Lord.
Leah’s son Judah became the forefather of Israel’s royal tribe, from whom David and, ultimately, the Lord Jesus Christ would come (Matthew 1:2–3). God graciously honoured the woman who was overlooked by men by including her in His redemptive plan.
Believers today are often tempted to measure God’s goodness by what they have not received. Leah teaches us to praise the Lord for His undeserved mercies, trusting that His wise purposes are always better than our deepest desires. A heart that truly knows God’s grace will always find reasons to say, “Now will I praise the LORD”.
Genesis 28:15—“And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.”
Having deceived his aged father Isaac and wronged his brother Esau, Jacob was forced to flee from home to escape Esau's murderous anger. He left behind his parents, his familiar surroundings, and the security of the promised land, and set out alone on a long and uncertain journey to Haran. Though he possessed the covenant blessing, he was now a lonely fugitive, sleeping in the open wilderness with nothing but a stone for his pillow.
At this moment of fear, guilt, loneliness, and uncertainty, the LORD graciously appeared to him at Bethel in a dream. Instead of abandoning Jacob because of his sins and failures, God reaffirmed the covenant promises first given to Abraham and IsaacIn verse 15, God strengthened Jacob with four precious assurances: His presence (“I am with thee”), His protection (“will keep thee”), His guidance (“will bring thee again into this land”), and His unfailing faithfulness (“I will not leave thee”).
These promises rested not on Jacob’s merit but on God’s sovereign covenant grace. The LORD bound Himself to accomplish all that He had promised. Though Jacob would experience many trials and disappointments, God faithfully preserved him and fulfilled every word. The God who called Jacob also kept him.
These covenant assurances find their fullest expression in Jesus Christ. Christ also commissioned His church with the comforting words, “Lo, I am with you alway, even unto the end of the world” (Matthew 28:20).
Believers today face uncertainties, temptations, and sorrows, yet the Lord’s promise remains unchanged. He does not abandon His children halfway through their pilgrimage. He faithfully accomplishes His gracious purposes in them and safely brings them to their eternal inheritance.
Genesis 22:14—“And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.”
Genesis 22 records one of the greatest tests of Abraham’s faith. God commanded him to offer Isaac, the son of promise, as a burnt offering. Abraham acted obediently to offer Isaac as God demanded. At the very moment Abraham was about to sacrifice Isaac, the Angel of the LORD stopped him, and God provided a ram caught in a thicket to be offered in Isaac’s place. In grateful remembrance of this divine intervention, Abraham named the place “Jehovahjireh,” meaning, “The LORD will see or provide.”
This name declares far more than God’s provision of a ram. It reveals the LORD as the faithful God who always provides whatever is necessary to accomplish His holy purposes. Before ascending the mountain, Abraham assured Isaac, “My son, God will provide himself a lamb for a burnt offering” (Gen. 22:8). Though God immediately provided a ram as Isaac’s substitute, the event pointed beyond itself to God’s perfect provision in Jesus Christ, the true Lamb of God who would take away the sins of His people. Hebrews 11:19 further explains that Abraham believed God was able to raise Isaac from the dead, “from whence also he received him in a figure.” Thus, Isaac’s figurative restoration, together with the substitutionary sacrifice of the ram, foreshadowed Christ’s death and resurrection. Where Abraham’s faith was tested, God’s provision was revealed; God would, in the fullness of time, accomplish His greatest provision through the sacrificial death and victorious resurrection of His beloved Son for the redemption of His people.
Believers today must confidently trust in God who provides. His provision does not always remove every trial, but it never fails to supply what His wisdom knows we need. He provides forgiveness through Christ, strength for daily obedience, and grace to endure every test. Jehovahjireh!
Over the past twenty-four years, the Lord has graciously sustained and blessed the ministry of Gethsemane Chinese Service, establishing it as a faithful witness to His saving grace in the Chinese-speaking community and as a biblical congregation where believers gather to worship Him in spirit and in truth.
Though it faced struggles in the beginning, the Chinese Service has stood upon the unchanging foundation of God’s infallible Word. Through reverent worship, faithful preaching of the Scriptures, fervent prayer, and warm Christian fellowship, the Lord has nurtured believers in the knowledge of Christ and strengthened them to live as faithful witnesses. We praise God for every soul saved, every believer established in the faith, and every opportunity to proclaim the glorious Gospel of Jesus Christ.
We thank God for the joyful service of Pr Daniel Lim in preaching the Word and attending to the care of the brethren in the Chinese Service. We also praise God for all who have been co-labouring by offering themselves to lead in worship and the various ministries. There are also brethren who labour sacrificially to bring the worship service online for the benefit of those who are home-bound due to illness or those who are away on foreign assignments. The webcast ministry has been a help to our Chinese-speaking brethren of one of our mission churches, Calvary Kuching BPC in East Malaysia.
This anniversary also reminds us that every spiritual blessing has come solely by the grace of God. Faithful pastors, preachers, translators, musicians, ushers, and many willing brethren laboured diligently, yet it is the Lord who has given the increase (1 Corinthians 3:6–7). We are deeply grateful to all whom God has raised up to serve this ministry through the years.
As we reflect on God’s abundant mercies, we also look ahead with renewed faith. May the Lord continue to preserve the doctrinal faithfulness of the Chinese Service, raise up another generation of faithful servants, and enlarge its witness among Chinese-speaking people in Singapore and beyond. To God alone be all the glory for His unfailing goodness throughout these twenty-four years.
The following report of the 20th Anniversary Service is from Pr Edsel Locot, who serves the Lord in our mission church in Bohol. We thank God for enabling Pr Edsel to serve the Lord faithfully and fervently in his hometown for the last 20 years, upon completing his studies at FEBC. He is ably supported in the ministry by his wife, Sis Juvy, who is a graduate of GBI, Cebu. They have prayerfully been labouring on hard ground. Pastor Reggor Galarpe (GBPC, Cebu) has often travelled to Bohol (almost every month) to provide pastoral supervision for the congregation. Let us thank God for their steadfastness in the work of the Lord for the last 20 years.
Dear Pastor Koshy,
Greetings to you in the Blessed Name of our Lord and Saviour Jesus Christ!
I praise and thank God for the fruitful and blessed 20th Anniversary and Thanksgiving Service held last Sunday. I thank God for His faithfulness in sustaining the mission work in Bohol and for enabling the mission church to reach this significant milestone. All glory and praise belong to our One, living, and true God. As Psalm 115:1 declares: “Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake.” I praise and thank God for using Gethsemane Bible-Presbyterian Church, Singapore, to uphold and sustain the mission church through its faithful prayers and heartfelt support over the years.
I praise and thank God for enabling Pastor Reggor and 18 brethren from Gethsemane BPC, Cebu, to travel to Bohol to join our anniversary celebration. I thank the Lord for granting them journey mercies and keeping them safe despite the unfavourable weather conditions. I also praise God for strengthening Pastor Reggor to faithfully preach and expound His Word for the edification and encouragement of the members. I thank God that the message of His saving grace was clearly proclaimed to the visitors who joined us.
I pray that the Lord will continue to teach and empower the members of the mission church to trust and serve Him with sincere hearts. May He help us to remain faithful in learning His Word, growing in our faith, and living according to His will each day.
Pastor, I’m sending you photos taken during our anniversary.
In Christ,
Pr Edsel Locot
Sermon Text: Psalm 139:13–18
Speaker: Pastor Prabhudas Koshy
Date: 19th July 2026