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Every day, we wake up and choose what we will wear. We choose those outward garments for their comfort, fashion, function, etc. Arrayed in our chosen attire, we step out to meet the world. Yet there is a garment far more significant than that which covers the body, one that truly matters before both God and men, for it adorns the soul, governs the conduct, and sanctifies the whole life.

God’s Word counsels us to “be clothed with humility.” Being adorned with humility is of far greater value than any outward ornament or attire, as Peter said in 1 Peter 3:3-4, “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” The apostle also said in 1 Peter 5:5 - “Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.” 

Humility Before God

Humility is the posture of the soul that acknowledges God’s greatness and our unworthiness. Isaiah 57:15 declares, “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit...” God is “the high and lofty One”, far above all creation, eternal and unbounded by time, whose name is “Holy”, set apart in purity and perfection, unapproachable by sinful man. And yet, in astonishing grace, this same God condescends to dwell with the lowly in heart! 

The Word of God commands us to be humble in order to walk with God. A soul cannot stand proudly, but must bow itself before God in repentance. The humble heart makes room for God’s nearness. He who inhabits eternity chooses to commune with those who tremble at His Word. Let us, therefore, humble ourselves before Him, for in our lowliness, we find the abiding presence of the Most High.

To be humble before God is also to recognise our absolute dependence on Him. As the apostle Paul wrote, “and what hast thou that thou didst not receive?” (1 Corinthians 4:7). Every breath, every gift, and the only hope of salvation come from His gracious hand. The humble heart confesses, like David, “I am poor and needy; yet the Lord thinketh upon me” (Psalm 40:17). 

To be humble before God further means that as we recognise our need for Him and repent of self-reliance, we walk in submission and obedient service to Him. Micah 6:8 captures this essential posture: “He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?”

Living humbly before God brings rich and enduring blessings that cannot be earned by human effort or outward religion. James teaches that the humble soul is the special recipient of God’s grace and favour. James 4:6 declares, “But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.” In declaring that “God resisteth the proud”, the text warns us that pride places us in direct opposition to the Lord. But to the humble, to those who bow low in reverence and dependence—He gives more grace. Grace is God’s undeserved favour, His strength given in our weakness, His mercy in our need. The proud cannot receive it, for they do not sense their need. But the humble are open vessels, and God fills them again and again. This truth is reiterated in James 4:10 – “Humble yourselves in the sight of the Lord, and he shall lift you up.” God does not despise the lowly; He honours them. He does not overlook the contrite; He draws near to them. In contrast, those who are lifted up in pride will be brought low. “Every one that is proud in heart is an abomination to the LORD” (Proverbs 16:5).

True Christian living begins and continues in a spirit of lowliness before the Lord.

Humility Before Others

Humility before others flows naturally from humility before God. When we see ourselves rightly before the Lord—as undeserving sinners saved by grace—we are far less inclined to elevate ourselves above our brethren. Instead, we become eager to serve, and quick to honour others. Walking humbly with God shapes how we deal with others—justly, mercifully, and humbly.

Scripture teaches us that true greatness in the kingdom of God is marked not by position or praise, status or recognition, rank or applause, but in the quiet, selfless posture of a servant’s heart. Jesus said, “But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted” (Matthew 23:11-12). In the Lord’s eyes, the one who prefers others has already attained greatness. The Lord is also committed to honouring and lifting those who humbly stoop to help and honour others.

Humility in the community of God’s people means esteeming others above ourselves and serving others without seeking praise, advantage or reward. The proud seeks honour from others; the humble gives it. Romans 12:10 instructs us: “Be kindly affectioned one to another with brotherly love; in honour preferring one another”. A humble person is eager to respect others. He is concerned about the good, the growth, and the honour of those around him.

Christians’ humility is also crucial to maintaining fellowship and unity in the church. Without humility, there can be no lasting peace in relationships, whether in the church, the home, or the wider community. Philippians 2:3 exhorts us, “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.” This “lowliness of mind” is a Christ-like view of self and others that promotes grace and unity. A humble heart does not seek to prove itself superior; instead, it seeks peace. It readily forgives because it remembers how much it has been forgiven by God. It does not keep a record of wrongs, but looks for ways to restore fellowship. As Paul continues in Philippians 2:5-8, he points us to Christ, who humbled Himself even unto death for our reconciliation. To prefer others for God’s glory is not weakness—it is greatness, even Christ-likeness, as God’s Word defines it.

The humble also remain teachable and meek in spirit. They will acknowledge that they do not know everything and must be guided by God and those who are godly. A humble heart listens, receives correction, and grows in wisdom. While the proud resist counsel, the humble listen and become wise. Proverbs 13:10 asserts, “Only by pride cometh contention: but with the well advised is wisdom.” Again, Proverbs 15:31–33 says, “The ear that heareth the reproof of life abideth among the wise. He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding. The fear of the LORD is the instruction of wisdom; and before honour is humility.” A humble, teachable heart receives correction, and thus God’s help, to grow in wisdom.

Moreover, humility fosters spiritual growth, while pride hinders it. Humility opens the way to wisdom and maturity. Humble hearts that recognise their need for spiritual growth and maturity, welcome correction and instruction, and are grateful for the help they receive (cf. Proverbs 11:2). But the proud resist correction, refuse to learn, leading to spiritual stagnation and downfall. 1 Corinthians 8:2 warns, “And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.” True spiritual knowledge and growth occur only when we do not assume that we have attained full knowledge and spiritual growth. So, James 1:21 exhorts us, “...receive with meekness the engrafted word, which is able to save your souls.” A humble spirit is necessary to receive God’s Word and grow through it.

Conclusion: Be Clothed with Humility

The Christian must “be clothed with humility” (1 Peter 5:5). It should cover every aspect of life – our appearance, our conduct, our prayers, our service, our relationships. Humility is not weakness; it is strength yielded to God. As we humble ourselves before God and before one another, we reflect the character of Christ and prepare ourselves to receive more of His grace.

Dear Rev. Koshy, Board of Elders, deacons, preachers, and members of Gethsemane B-P Church, Singapore,

 Heartfelt greetings in the blessed name of our Lord and Saviour Jesus Christ! 

As we praise the LORD for His faithfulness and goodness towards Gethsemane BPC for 19 years of ministry in the Church and for 13 years of service in GBI, here is a brief report on what the living and true God has been doing in our midst. Through God’s mighty Hand working in us and through your constant prayer and support for the cause of Jesus Christ, God’s work in Gethsemane B-P Churches (Alem Gena / Addis Ababa) and GBI, Ethiopia, are progressing well. 

By God’s infinite mercy, the two churches are serving the LORD in their various weekly programmes. Currently, there are 15 brethren (including teens) in the Addis congregation and there are 50 brethren (including children and teens) in the Alem Gena congregation worshipping God, besides a few regular worshippers. Moreover, out of our GBI students, 17 trainees are joining us in the weekly services and evangelism outreach into our community. Currently, two new converts (a young man and a woman) are attending catechism class in preparation for baptism. All the brethren are joyfully serving the LORD according to their several gifts and abilities. Praise God for the unity of heart among the Gospel ministers and the members, in standing firmly for the Reformed Faith. 

In our Gethsemane Children’s Ministry, we have 100 children learning in the pre-school programmes in 5 sections. These children come from major religious groups. We have 8 teachers and 2 helpers, with Pr Bedada leading the work. This ministry has been an effective way to reach out to our community with the Gospel. Every Saturday, the children have a short worship service, whereby they sing praises to God, hear the preaching of the Gospel, and memorise Bible verses. Moreover, during the quarterly parents’ meeting, the Gospel is preached to the family members. Some of the parents who came to faith in Christ through this ministry are worshipping God with us, while others joined other evangelical churches. 

By God’s grace, GBI Ethiopia, has graduated 11 trainees during the Church’s 19th Anniversary Thanksgiving Service held on 1st June 2025. This new term, we have 18 trainees in the full-time programme and 4 in the part-time programme receiving sound theological, biblical and ministerial trainings. Through this ministry, Gethsemane BPC is able to spread the Bible-Presbyterian teachings of the Reformed Faith to the Evangelical Churches in Ethiopia. 

Once again, praise the LORD for your continued prayer and support towards God’s work in Ethiopia. May the Almighty God bless Gethsemane BPC for the works of love she has been doing for His name’s sake. Our continual hope and prayer to the LORD is that He may bless all His works here in Ethiopia and bring more sinners into faith in Christ, and prepare more labourers for the work of the Gospel. 

Please convey our regards to all Gethsemaneans and friends in Singapore and beyond.

Yours in Christ,
Rev. Ephrem Chiracho
(On behalf of Gethsemane B-P Churches and GBI, Ethiopia)
[3rd June 2025]

Graduating students of GBI Ethiopia with Pastor Ephrem, Pr Engida and Pr Imane

A New BWTV Teaching Segment

Bible Witness TV will air a new series of teachings entitled, “Old Age in God’s Design”, on its main channel. In this series, the biblical truths about ageing will be expounded. 

We live in a world that often idolises youth and fears ageing. However, the Bible presents old age as a phase characterised by both decline and dignity. While the Bible speaks of old age realistically, it also encourages respect for the elderly. 

With the passing of the years and the weakening of the body, the mind also becomes sluggish. As Scripture declares, the outward man withers! There’s a tendency to believe that our best is now behind us, that we are no longer useful to the Lord and His kingdom with the passing of the years. There are biblical expressions, such as “old and well stricken in age” (Gen. 18:11), which recognise the ravages of the years; and “full of years” (Gen. 25:8), which commemorate the gift of a well-lived life.

The psalmist declares in Psalm 92:14 that even in old age, the righteous shall still bring forth fruit. Far from becoming useless or irrelevant, they are described as “fat and flourishing” (i.e. full of sap), spiritually vigorous and fruitful in ways that glorify God.

The biblical promise of old age is precious. Far from being a time of only decline, old age is an opportunity for spiritual fruitfulness. God does not put aside His aged saints; instead, He employs them in powerful ways to bear testimony to His faithfulness, to teach and mentor, and to demonstrate His glory in lives shaped and refined after many years of His gracious working in their lives.

According to Scripture, God’s plan for old age can be a vibrant spiritual life even though physical abilities generally decline. Rather than waning, elderly Christians’ maturity and fruitfulness surpass their youth. 

In the weeks to come, we will examine various themes related to God’s plan, responsibility, testing, and blessing in old age. As I begin this new series, I pray that all of us will grow through the challenges and joys that ageing brings, by trusting in God’s plans and promises.

Expect Divine Blessings

A Call to Seek Spiritual Renewal in the Church Camp

Beloved congregation, as we approach the upcoming church camp, let us not treat this opportunity as just another event in this year’s calendar. Instead, let us see it as a gracious provision from God—a time set apart for spiritual refreshment, deeper fellowship, and renewed consecration to Christ. In the midst of our busy lives, God calls us to come aside and be still before Him, to sit under His Word, to pray together, to sing His praises and to strengthen the bonds of Christian love. Let us come with hearts prepared and full of expectation, believing that the Lord will meet with us, minister to us, and pour out His blessings in ways that will bear fruit long after the camp is over. May this be a season of rich encouragement and spiritual renewal for everyone who attends the church camp.

This year’s church camp brings together two vital and timely themes: “Stand Guard Against Last Days’ Deception” and “Churches and Missions”. In an age of increasing doctrinal confusion, compromise and ungodliness, God’s Holy Word calls us to remain vigilant, be firmly grounded in the truths of the Word, and be discerning of the subtle deceptions that mark the last days. At the same time, Scripture expects us to be committed to the church’s enduring mission—to proclaim Christ to the nations, making disciples by teaching the sound doctrines of God’s Word. These themes call us both to watchfulness and to witness: to guard our hearts and to go forth with Gospel purpose. May the Lord use this camp to awaken, equip, and strengthen us for those God-given responsibilities of His people in the last days.

“Take Heed, O Soul”

Church Camp Theme Song

Take heed, O soul, the Saviour cried,
Let truth, not lies, in you abide.
Deception spreads both far and wide;
Choose Christ alone, and none beside.

The serpent’s voice, so smooth and sly,
Deceived Eve’s heart with whispered lie.
So guard your mind with God’s Word near,
Lest Christ’s pure truth grow dim or drear.

Temptation glows with borrowed light
When evil masks as just and right,
But hearts held fast to Christ alone
Resist the lies the serpent sown.

No longer tossed by ev’ry breeze,
Nor fooled by words designed to please;
In Christ we grow, no more deceived,
But cling to truth once we believed.

Though falsehoods rise and scoffers sneer,
And many fall in crippling fear,
Your thoughts let Scripture still and guide,
Press on in faith, though you are tried.

Christians should not expect the unbelieving world to be always friendly towards them. It will never be possible for them to avoid the hatred of the world. Jesus had categorically said to His disciples that the world would hate them – “If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also” (John 15:18-20). When Jesus prayed for the believers, He said, “I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world” (John 17:14).

The adverse reaction from the unbelieving people is described by the word “hate”. The original Greek word for “hate”, miséō, implies an expression of hostility or ill will either in word or in conduct. The world’s hatred towards Christians will manifest both in verbal and physical assaults; unbelievers may unleash their unhappiness and fury against Christians any time. The apostle Paul tells us in 2 Timothy 3:12, “Yea, and all that will live godly in Christ Jesus shall suffer persecution.”

John the apostle also reminds Christians about the world’s hatred in 1 John 3:13: “Marvel not, my brethren, if the world hate you.” From time to time, the unregenerate people will express their dislike and intolerance of the Christian faith and practice. Their antagonistic behaviour should not surprise Christians at all. Christians should always anticipate and be prepared to face strong opposition and severe troubles from the unbelieving world.

Jesus said that hatred against Christians can come even from their closest of family members who are not yet saved. “And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved” (Matthew 10:21-22). So the message is clear that Christians must always be prepared for harsh realities of hatred towards them, even from close quarters.

Jesus also said, “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles” (Matthew 10:16–18). Even as the Lord cautioned Christians to be careful to do nothing malicious to provoke the hatred of the world, He also told them to be prepared for unsympathetic and aggressive actions from the world.

Reasons for the World’s Hatred

What reasons did Jesus give for the hatred of the world? Why does the world hate genuine and godly Christians, especially when they are only concerned about the salvation and well-being of the souls of men?

The first reason that Jesus gave in our text was that the world hated Him whom we follow. He said in John 15:18, “If the world hate you, ye know that it hated me before it hated you.” The reason why the world turns against Christians is that it hates their Lord and King, Jesus Christ. So whoever that lives to serve Him will also be treated cruelly by the world.

This reason for the world’s resentment is restated by the Lord Jesus in John 15:20 that we may not forget it – “Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.” Herein is a confirmation of what Christ had spoken about being hated by the world. It is only reasonable to expect the world’s hatred for Christians when we are mindful that it hates their master, Christ, who is far more excellent than them. Just as they have been vicious in their attack of Christ, they will also act viciously against Christians. Just as they maliciously used Christ’s words against Him, they will also maliciously use the words of Christians against them.

The prince of the world, Satan, is the archenemy of Christ. Jesus said, “…the prince of this world cometh, and hath nothing in me” (John 14:30). The satanic hostility towards Christ dominates the whole world, and that undergirds the world’s animosity towards Christians. Matthew Henry said, “If we should put it to the vote between Christ and Satan, Satan would out-poll us quite.”

The second reason that Jesus gave in our text was that Christians do not belong to the world. Jesus said, “If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you” (John 15:19). While Christians are in the world physically, they are not of the world spiritually because Christ has chosen them for Himself. They are not in the world to live for the world but for Christ. As far as their desires, choices and actions are concerned, they are led by Christ and/for His glory.

Genuine Christians appear dead to worldly passions and goals as Paul said in Galatians 6:14, “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Such an impassionate attitude towards the world makes Christians intolerable to the world. Moreover, the words and actions of Christians will be a rebuke to the world that lies in sin. They are exhorted to “have no fellowship with the unfruitful works of darkness, but rather reprove them” (Ephesians 5:11). Hence, the rest of the world finds Christians at odds with them, giving rise to their bitterness, dislike and hatred.

The third reason that Jesus gave in our text was that the world is ignorant of God, the Father. Jesus said in John 15:21, “But all these things will they do unto you for my name’s sake, because they know not him that sent me.” Later in verse 23, He said, “He that hateth me hateth my Father also.”

As Jesus reminded the disciples that the fury of the world would rage against them, He also mentioned that it is because they do not know His Father who sent Him to call and save them for Himself. Just as the world’s hatred towards Christians is shown in its hatred towards Christ, it also proves its hatred for God who loves them through Christ. This is wilful ignorance; it is a conscious rejection of the truth of God in Christ, which is embraced by Christians. Such deliberate ignorance of God provokes the world to make war with Christ, His Father and His people.

When the world rejects the authenticity and authority of the Gospel of Christ, its disregard for God who authored and designed it becomes very apparent. Rejection of Christ is rejection of God. Hatred for Christ is hatred for God and this explains the world’s hatred for those whom God and Christ love. The world that hates God will hate His darlings who live in the world.

Chosen to Bear Spiritual Fruit

Jesus’ words in John 15:16 proclaim to all genuine Christians, “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.”

Jesus emphasises to His disciples that their calling was not initiated by them, but by Him. He chose them first, underscoring that salvation and service are rooted in God’s gracious choosing. According to Jesus, our relationship with God is entirely based on His initiative, not human choice or merit. God chose us even before the foundation of the world (Eph. 1:4). Our salvation is an act of God’s grace, flowing from His eternal will, in which He graciously and purposefully chooses individuals to belong to Him.

As John later would write, “We love him, because he first loved us” (1 John 4:19). This foundational truth humbles us, dispelling any sense of spiritual pride and reminding us that our relationship with God is a result of His loving choice, not our own merit. Knowing that God has chosen us also brings assurance. If He has initiated our salvation, we can trust that He will sustain it. This gives believers confidence that, despite our weaknesses, His hold on us is secure and eternal.

Beyond salvation, Jesus chose His followers for a purpose: to “go and bring forth fruit”. The “fruit” here includes manifested qualities of the transformed lives of Christians, such as love, joy, patience. Paul lists these qualities in Galatians 5:22-23, as “the fruit of the Spirit”. Even more, “fruit” also includes those who respond to the evangelistic efforts of His followers. When we share the Gospel, and others respond in faith, they become part of the spiritual “fruit” that remains eternally, a testimony to God’s work in the world! 

Jesus further encourages His followers by promising that He will provide whatever they ask of the Father in His name. This assurance is given to those who submit to God’s will and are committed to bearing fruit in service to Him. The promise of answered prayer is both a blessing and a reinforcement that God will equip His chosen ones for the mission He has given them. We are not left to our own resources; rather, God supplies all that we need for fruitful ministry, including strength, wisdom, and provision. 

As chosen vessels, we are empowered to bear lasting fruit through His Spirit. Each step we take in service, prayer, and obedience brings glory to God, and confirms our calling as His chosen people, equipped to make a lasting impact for His Kingdom. 

Christians are Called to be Benevolent

God’s Word in Hebrews 13:16 encourages all Christians, “But to do good and to communicate forget not: for with such sacrifices God is well pleased.”

God calls His people to live lives marked by kindness and generosity, underscoring the importance of selfless acts as a way to reflect His character. Through these acts, we become a living testimony of His goodness. The verse reminds us that the good we do and the love we share are not only beneficial to others, but are also sacrifices that bring joy to God.

The first command, “to do good”, emphasises our duty to reflect God’s kindness practically. Scripture is filled with reminders of God’s goodness, such as in Psalm 145:9, which declares, “The LORD is good to all”. As His children, we are called to mirror this goodness in our own lives. Good deeds pleasing to God include sharing the Gospel with others, praying for those in need, providing practical help to the poor, offering service within the church, and simply showing compassion and patience in our daily interactions. By doing good, we let God’s light shine through us, drawing others to Him.

The second command, “to communicate forget not”, calls believers to a spirit of generous fellowship. The Greek word for “communicate” here is koinonia, which means “fellowship” or “sharing”. This goes beyond merely offering material support; it involves being aware of the needs of others and extending support, encouragement, and love. We are called to a life of intentional sharing, opening our hands to bless those around us, just as Christ gave Himself for us.

The verse also describes these acts as “sacrifices”. True Christian generosity often requires sacrificing our time, energy, and resources. Just as Old Testament sacrifices involved offerings to God, these sacrificial acts of kindness are offerings of our lives, demonstrating our love for Him. Sacrifices involve giving up something valuable to us, and through these acts, we worship God by honouring His care for all people. This perspective transforms our charitable acts from mere duties to expressions of gratitude and worship.

Such acts of charity mirror God’s ultimate act of love and sacrifice in giving His Son for us. When we show generosity, we embody the love He displayed on the cross, making our kindness an extension of His love to the world. In doing so, we honour the sacrifice of Christ and participate in His mission to meet human needs, reflecting God’s compassion and grace.

Living as a righteous person in a hostile world brings unique challenges and tests. The righteous person’s desires often clash with the prevailing values of the world, which prioritise selfish ambition, power, and material success over humility, integrity, and faithfulness. Yet, the desires of a righteous person remain rooted in seeking God’s will, living justly, and walking in love and truth, even when surrounded by forces that resist or oppose his righteous desires.

I would like to share two thoughts for your instruction, caution, and encouragement, so that you may know how God cares for the desires of the righteous while He opposes the expectations of the wicked.

God Cares for the Desires of the Righteous

The desires of a righteous person hold a unique place in God’s heart, for they reflect a soul seeking alignment with God’s will. The Bible teaches that God not only knows our outward actions, but also understands our innermost desires. For righteous people, these desires go beyond mere personal gain and resonate with a longing for God’s presence, purpose, and guidance.

God knows our desires. As David said in Psalm 38:9 – “Lord, all my desire is before thee; and my groaning is not hid from thee.” David acknowledged that all his desire is before the Lord. This desire encompasses his deepest longings, needs, and hopes. His desire is more than just material; it is also a spiritual yearning for God’s presence and goodness. 

David had been suffering. He said, “There is no soundness in my flesh because of thine anger” (v. 3a). He also mentioned that his iniquities were a heavy burden on him (v. 4). He yearned for healing and forgiveness from God. Amid his suffering, David turned to God, knowing that God alone understands the full extent of his pain and desires.

God possesses an intimate knowledge of every desire that His children hold. He knows our hearts even before we bring our desires to Him in prayer. Whether spoken or unspoken, each longing is laid bare before Him.

There is no need for elaborate words or hidden feelings—everything is laid bare before the Lord. This echoes the sentiment found in Psalm 139:1-4, where David acknowledged that God knew his every thought, word, and action even before he expressed it. He wrote, “O LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.”

There are moments when we may struggle to express our needs and desires clearly, being overwhelmed by our circumstances. Yet, even in those times of confusion or emotional turmoil, God fully understands our inner longings. He perceives our deepest thoughts and knows what burdens our hearts, even before we can find the words to articulate them.

When all we can do is sigh or groan in our distress, these groans, too, become prayers in His ears. A troubled soul’s earnest, heartfelt cry reaches God as powerfully as a perfectly spoken prayer. So David said, “and my groaning is not hid from thee.” Here, “groaning” refers to his deep inner pain, perhaps both physical and emotional. It is a word that conveys more than just sadness—it represents the weight of suffering that David was experiencing. Yet, despite his silent or quiet groans, David knew that God heard and understood even the unspoken cries of his heart.

It is a comfort to know that our loving God sees and understands us completely, even when all we can offer is a groan from our troubled hearts! He is always aware of our needs and desires, and His compassion towards us never wavers.

God Confounds the Expectations of the Wicked

Proverbs 11:7 declares, “When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.”

Human life is filled with expectations and dreams. People set high goals for themselves: students strive for top grades, professionals aim for career success, and families seek security, comfort and a sense of pride in their homes and possessions. Many people achieve these dreams through hard work and perseverance, in fulfilment of their earthly aspirations. Yet, this proverb provides a stark reminder of a reality beyond earthly success. For those who live without repentance—the “wicked”, as Scripture calls them—there is a bitter disappointment awaiting them beyond the grave.

When people live apart from God, placing all their hope in temporary achievements, they face the crushing truth that those worldly gains cannot follow them into eternity. The Bible reveals that for an unrepentant sinner, death is not simply the end of earthly pleasures and possessions, but the beginning of a tragic eternity. Everything the wicked have worked for—their wealth, power, influence, comforts—will perish. At that moment, their cherished expectations vanish. The “hope” that unjust people cling to in this life is revealed as a mirage, leaving nothing but emptiness and loss.

Moreover, for those who reject the forgiveness and salvation offered through Jesus Christ, death is not only the end of earthly hope, but also the end of any chance for eternal peace and joy. The wicked do not enter into the rest or honour of heaven; instead, they face eternal separation from God. Scripture warns of “the disappointment of endless shame and suffering in hell”, a truth that urges us to reconsider where we place our hope. For those who live without repentance, every earthly pleasure and achievement ultimately become meaningless, unable to satisfy in the face of eternal loss.

In the light of this, Proverbs 11:7 challenges us to examine our hearts. Are our greatest expectations and hopes rooted in fleeting, worldly success, or are they founded in God’s eternal promises? We can only escape the fate of eternal disappointment through repentance and faith in Jesus Christ. In Him, our hope becomes more substantial than worldly achievements or wealth; it is the promise of everlasting life, peace, and joy in His presence. 

So, let us turn away from sin, and embrace the grace of God through Christ. Let us build our lives not on fleeting dreams but on the solid foundation of faith, which offers hope that does not perish in death. Only by following the Lord can we secure a future free from disappointment and that leads to eternal joy and fulfilment in His presence. Let this truth stir us to prioritise what truly matters, and seek God’s forgiveness, so that we may find lasting peace and hope beyond this life.

Psalm 119:131 - “I opened my mouth, and panted: for I longed for thy commandments.” 

This verse vividly portrays a person deeply yearning for God’s commandments. The phrase, “opened my mouth, and panted”, evokes the image of someone utterly exhausted and gasping for air, or of a parched animal thirsting for water. These expressions depict one of the most intense desires imaginable—a longing for something vital and life-sustaining. Such was the psalmist’s deep desire for the Word of God, particularly for His commandments.

Many people today view the commandments of God as restrictive, burdensome, or difficult to follow. Some claim that God’s commandments are “grievous” (or heavy), but that is far from the truth. 1 John 5:3 reminds us that God’s commandments are not grievous, but are an expression of His love for us. The apostle John said, “For this is the love of God, that we keep his commandments: and his commandments are not grievous.” The psalmist, in Psalm 119, understood that God’s commandments are good, beneficial, and life-giving. They lead to wisdom and a greater understanding of life’s purpose. As the psalmist has declared, “Thou through thy commandments hast made me wiser than mine enemies” (Psalm 119:98).

Moreover, God’s commandments are described as pure, faithful, and righteous. Psalm 19:8 tells us, “the commandment of the LORD is pure, enlightening the eyes.” They are not arbitrary rules, but perfect, consistent expressions of God’s righteousness and truth. The psalmist also states in Psalm 119:86 that God’s commandments are “faithful”, meaning they are trustworthy and dependable. In Psalm 119:151, they are described as being “truth”, and in Psalm 119:172, as “righteousness”. Every one of God’s commandments reflects His perfect nature, and reveals His wisdom and holiness to those who obey them. 

Furthermore, God’s commandments are like lamps that shine light on our path, helping us to get through life’s uncertainties and darkness. Proverbs 6:23 says, “For the commandment is a lamp; and the law is light”. Just as a lamp illuminates our way in physical darkness, God’s commandments illuminate our spiritual journey, guiding us away from sin and towards righteousness.

Given the goodness, purity, and truthfulness of God’s commandments, it is crucial that we do not forsake them. Instead, like the psalmist, we should earnestly desire to know and follow them. All those who obey God’s commandments will undoubtedly be preserved from the errors, guilt, shame of sinful temptations and spiritual ignorance. Above all, they will be led in God’s perfect wisdom, righteousness, and blessings.

25th Bible Witness Retreat Participants’ Testimonies (II)

Doreen Ng

I have learnt many spiritual lessons from Pastor Koshy’s exposition of the theme on “The God of Covenant” in the 25th Bible Witness Retreat. This doctrine of divine covenant depicts God as sovereign, gracious and unchanging. It gives me great assurance that I can hold onto God’s unbreakable New Covenant in a world filled with challenges and uncertainties. 

The messages caused me to pause and think about God as He has revealed Himself in His covenants, and thus be grateful for the covenantal relationship that He has established in Christ with me. This relationship takes me on a journey of discovering more about God and His plan for me. Understanding and embracing the truths of God in His covenants not only enlighten my spiritual eyes, but also have the effect of encouraging me to continue being instructed more perfectly in His Word and to endure in faith to the end. The eternal life in Christ is the ultimate benefit of His covenants (cf. 2 Peter 1: 4).

Randy Laurencio 

Through this 25th BW Retreat, I learn that God reveals Himself through His covenant to His chosen people. I was truly awed, through all the messages, by the reminder of how sinful I am but yet God has chosen me to be His child. I am very blessed to learn of the matchless magnanimity of our God in His covenants. He was so gracious to engraft us Gentiles, the branches of the wild olive tree, to that natural olive tree, even Israel. I cannot fathom the deepness of His love towards Israel and towards us, believers in Christ in this present age. He is so merciful and unchanging in His love towards me, despite my many shortcomings and sins. 

I confess that I have been taking for granted all His benefits and goodness towards me. I realise I have indeed abused His kindness and blessings towards me because of my selfishness, my short-sightedness and my lack of faith and trust in Him. May He forgive me for not having fully entrusted my life to Him. May I be moulded and changed to fully surrender my life to Him. The God of Abraham, the God of Isaac, and the God of Jacob is also my God, and I love Him and His words because He first loved me. He has fulfilled His ultimate promise to save me from my sins through the death on the cross of His only begotten Son, the Lord Jesus Christ. Indeed, “What shall we then say to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” (Romans 8:31-32). He is able to fulfil all His promises towards me and to all His people, because He is the Almighty God. 

As for my response, I pray that I will fully trust in Him and walk according to His ways and precepts, that I will follow Him knowing that He is always there to restore and help me. While He has promised that He is able to provide for all our needs, I am most comforted by His promise in 1 John 1:9 – “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.”

Reuel Resuma

I thank God for giving me the opportunity to attend the recent 25th Bible Witness Retreat, and especially for the preaching of His Word on the topic, “The God of Covenant”, which was expounded to us by Pastor. 

A brief summary of what I have learned from the retreat is that God is faithful in keeping His covenant and fulfils all that He has promised. Also, God’s covenants are unilateral, meaning that He alone sovereignly initiates the covenant, and graciously extends the covenant to whomsoever He wills, and exercises His authority over it and enforces its blessing and curse. These are evident in all of the biblical covenants, such as the Adamic Covenant, Noahic Covenant, Abrahamic Covenant, Mosaic Covenant, Davidic Covenant and the New Covenant.

Before the fall, God had established a covenant with Adam and Eve known as the “Covenant of Works”. This is God’s covenant with Adam and Eve, wherein He commanded them that they could eat of any tree in the Garden of Eden except the tree of the knowledge of good and evil. For if they did, they would die (cf. Genesis 2:16-17). Although they disobeyed God’s covenant, God graciously initiated another covenant, which is known as the “Covenant of Grace”. All covenants that God has extended to man after the fall are part of the “Covenant of Grace”. And it all started with Genesis 3:15 – “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.”

Finally, I learn that God has established a New Covenant, and the ratification of this occurred when Jesus died on the cross and shed His blood for us. The New Covenant also talks of God restoring His people, Israel – which is nothing like the previous covenants, for all of them would know God, and His law would be in their hearts which will culminate in Christ’s millennial reign on earth (Jeremiah 31:31-34).

All glory be to God!

Why do we ask the question, “What time is it?” The most common reasons are (i) to help us manage our responsibilities duly, and (ii) to avoid being bad stewards of time by missing opportunities and schedules. We, as Christians, need to ask this question so that we may be good stewards of our time and opportunities in a very distracting and perilous world.

As we observe the world around us, it becomes increasingly evident that the times we live in are characterised by escalating moral defilement, spiritual decay, and a pervasive disregard for truth. In every era, believers are tasked with distinguishing between good and evil, but in times of heightened moral decay, this responsibility becomes even more pressing. The Bible cautions us about such times, urging believers to be spiritually vigilant and discerning. How can we, as followers of Christ, identify the subtle and not-so-subtle signs of evil in our world, and stand resolute in faith? In this article, we will delve into biblical wisdom on how to respond to the current times of moral and spiritual decadence, while underlining the urgency of the situation.

Evil Days! Redeem the Time!

Scripture says in Ephesians 5:16, “Redeeming the time, because the days are evil.” Here, with great earnestness and urgency, the apostle Paul succinctly expresses the urgency and intentionality required of Christians to live faithfully in a world marked by evil. This directive is a timeless call to recognise the fleeting nature of time and to use it wisely, especially in a world where moral decay and spiritual dangers abound.

Two terms that the apostle Paul uses here denote the concept of time: “time” and “days”. The first word—“time”—is the translation of the Greek word (kairos), which indicates a fixed or allocated period or season. Here, it refers to a person’s life and the opportunities that God has allotted to him. The second word—“days”—refers to the daily experience of earthly life.

Time is a unique resource because it is both unchanging and irreversible. Unlike money or other possessions, time cannot be saved for future use or replenished once spent. This makes Paul’s call to redeem time even more urgent. The phrase, “redeeming the time”, conveys the importance of seizing every opportunity and making the most of it. The Greek word for “redeem” (ἐξαγοράζω, exagorazō) implies “to buy up” or “to reclaim something valuable”. In this context, it implies that time, once lost, is gone forever; therefore, it must be managed wisely and devoted to godly purposes. Paul’s message isn’t just about being busy or productive; it’s about aligning our time with God’s will, ensuring that each moment serves His glory and contributes to our spiritual growth.

By saying that “the days are evil”, the apostle warns us of the temptations and trials that this corrupt and immoral world throws at us daily. The Christians living in the apostle’s time were surrounded by paganism and infiltrated by heresy. In Ephesians 4:14, he wrote, “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive”. Greediness, dishonesty and immorality were a way of life in Ephesus, which most of the believers had once been involved in, and to which they were tempted to revert (cf. Ephesians 4:19-32; 5:3-8, 15).

Though some are given opportunities far into old age, others would only have a short life, ending in their childhood or young adult life. But none of us knows how long or short his allotted time is. Moreover, we have little time to waste. Because the days are evil, our opportunities for freely doing God’s will are often limited. So, the advice to redeem the time means buying up the time or making the most of the time. When we have the opportunity to do something for His name’s sake and for His glory, we should do so with all the strength that we have. So, let none of us waste our time and opportunity, but use them entirely for Christ!

High Time to Wake Up to Righteousness

Scripture exhorts us in Romans 13:11-13 – “And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.”

Paul urges the believers in Rome to arise from their spiritual state of slumber by casting off the pursuit of worldly pleasures. Instead, they should focus on spiritual matters, knowing the imminence of Christ’s return. In Romans 13:13, Paul delves deeper, outlining specific behaviours that Christians should avoid. He emphasises the significance of understanding Scripture’s admonition against engaging in works of darkness.
One key takeaway is the importance of rejecting “works of darkness”. This doesn’t solely refer to physical brawls, but rather a rejection of excessive indulgence and sinful revelry. In today’s world, particularly in affluent societies, Christians can easily get caught up in materialism and career ambitions. This pursuit of worldly success can distract us from serving God and contributing to His mission. We become trapped in a cycle of wanting more, leading to dissatisfaction and hindering our ability to support the church and its work.

Paul further warns against drunkenness, lewdness, and a generally disorderly lifestyle. These behaviours are incompatible with God’s righteous ways. As Christians, we are called to be holy, just and righteous, reflecting the character of our God. We must shed these “works of darkness”, and embrace a life of decency and order.

The word Paul uses for “honestly” in verse 13 goes beyond mere truthfulness. It encompasses living a decent and moral life, one that exemplifies righteousness. Unfortunately, some Christians prioritise worldly concerns and societal expectations over living a life truly aligned with God’s truth.

Turning away from sin and embracing godly virtues has immense power. We can walk according to God’s will by yielding to the Holy Spirit. As Ephesians 4:24 reminds us, we are called to “put on the new man, which after God is created in righteousness and true holiness.”

The time for complacency is over. We cannot afford to remain asleep in the darkness of sin. Eternity approaches, and we must be prepared. Let us rise and shine as the light of God’s righteousness, and live with honesty and decency, genuinely reflecting our identity as children of God.

I would like to share with you two short articles that I wrote to counsel believers to be always watchful against their tendency to drift away from the communion and service of the Lord. May the Lord help us to pay heed to the counsel of His Word.

The Pitfalls of Backsliding

Proverbs 14:14 vividly depicts the stark contrast between the “backslider in heart” and the “good man”, underscoring the profound impact of their chosen paths. Prov 14:14 - “The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.” This verse implies that those who veer from the righteous path, even if only in their hearts, will ultimately be engulfed by the repercussions of their decisions.

The term “backslider” comes from the Hebrew word “sûg”, which implies a hostile turning away. In Psalm 53:3, this word describes an unrepentant person who actively rejects God. He turns away from God because his heart is “filled with his own ways”. A backslider is self-conceited and considers his fleshly desires above God’s will. He is resentful when the ways of God are shown to him. He wants to pursue his personal ambitions rather than God’s commandments. 

This rejection stands in stark contrast to the “good man”, who finds contentment. Instead of finding satisfaction, the backslider becomes consumed by the foolishness of his sinful choices. Let us note that sin is ultimately the source of human despair.

The prophet Jeremiah reinforces this idea in Jeremiah 2:19: “Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.” Here, Jeremiah delivers a powerful message: our own wrongdoings will ultimately lead to our downfall. Turning away from God brings bitterness and hardship.

This proverb resonates deeply as it unveils a universal truth: our choices bear consequences. When we opt to deviate from the righteous path, we sow seeds of trouble that will inevitably sprout. The backslider, ensnared by his own folly, becomes entangled in a cycle of discontent.

Yet, this need not be the end of the narrative. The proverb also holds out a beacon of hope. The “good man”, the one who remains steadfast to his principles, discovers a profound sense of inner peace and contentment. This contentment doesn’t stem from external factors, but from leading a life in harmony with his God-honouring values.

The message is clear: true happiness comes from living a life of integrity. When we stray from the right path, we risk harming others and inviting dissatisfaction into our own lives. By choosing to live righteously before God, we inherit assurance and inner peace, and thus avoid the pitfalls of backsliding.

God’s Proving and Our Right Response

Exodus 20 recounts God verbally delivering the Ten Commandments at Mount Sinai. Moses was summoned to the mountain, and God spoke the commandments aloud to Him, which were later inscribed on stone tablets by God Himself (cf. Exodus 31:18; 32:15). The Israelites, witnessing thunder, lightning, and smoke, were terrified and stood afar off, preferring Moses as a mediator. They feared direct communication with God. We read of this episode in Exodus 20:18-20, “And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die. And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.”

Moses reassured them that God’s presence and commandments were meant to test their faith and obedience, not to instil fear but to prevent sin. Moses said to them, “Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.”

This encounter underscores the clarity of God’s Word, which can be overwhelming, especially when confronting our sins and imperfections. The Israelites’ fear highlights the “perspicuity” of Scripture—the clarity and authority of God’s Word. It’s not that God’s Word lacks clarity, but our sin clouds our perception and acceptance of it.

Hebrews 12:18-24 contrasts the Israelites’ fear at Mount Sinai with how believers under the New Covenant should approach God. The Israelites were so fearful of God’s voice that they asked not to hear it anymore, unable to endure the commands (Hebrews 12:19-20). In contrast, New Covenant believers are called to come to “mount Sion, and unto the city of the living God, the heavenly Jerusalem” (Hebrews 12:22). Believers should approach God through Jesus, the Mediator of the New Covenant, whose sacrifice has made a new way to God (Hebrews 12:24).

God’s proving of believers is continual, intending to convict, challenge, and transform them, drawing them closer to Him. When preached clearly, God’s Word should not cause retreat or fear, but inspire repentance and a desire to yield to God’s will. God’s Word insists on how to live and come together, emphasising holiness, obedience, and strength. Obedient and righteous people will be strong, pure, beautiful, and resistant to backslide.

In essence, God’s proving is not about destruction, but about refining believers into obedient, faithful servants equipped for a closer walk with Him and for greater work.

Romans 12:1 exhorts, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”

The opening chapters of Romans (1-11) unveil a breathtaking panorama of God’s gracious redemptive plan. The magnificent display of divine benevolence that gives us His great salvation compels a response. Gratitude alone is insufficient. The apostle Paul insists that consecration, the total surrender of our lives to God, is the only fitting response.

Paul’s directive in Romans 12:1 is clear: we are to “present” our “bodies a living sacrifice, holy, acceptable unto God”. He also says it is our “reasonable service”, or proper spiritual worship. The Greek word for “present”, which is “paristemi”, conveys ideas such as “stand by”, “offer yourself”, “yield something”, or “place something at one’s disposal”. To “present your bodies” means to make yourself available and ready for God’s use.

There is a misconception among some that salvation solely concerns the soul, leaving the body free for worldly pursuits. This is a dangerous oversimplification. Our physical existence is an integral part of our being, and as such, it must also be dedicated to God. A life divided between spiritual devotion and worldly indulgence is contradictory. True consecration demands the surrender of our entire being, both body and soul.

This sacred offering includes every part of our bodies —eyes, ears, hands, feet, etc. Are our eyes focused on what honours God, or are they consumed by worldly distractions? Do our eyes see things that are not godly in the mobile phone you hold in your hands? Do our ears listen to music and conversations that uplift the soul, or are they polluted by harmful influences? Are our bodies adorned in a manner that reflects our identity as God’s children, or are they clothed in immodest apparel? And where do our steps lead us — towards a life of holiness or a path of compromise and sin?

Paul urges us to “present your bodies a living sacrifice”. In the Old Testament, animal sacrifices involved slaughtering the animal and placing its lifeless body on the altar. Today, we are called to present ourselves as living sacrifices on the altar of God’s service. Christ’s sacrificial death on the cross grants us salvation and renewed life in Him to serve God. Our lives are redeemed to live as an offering to God’s glory.

Have you dedicated your body solely to God? You should desire that your body be used exclusively for the Lord’s glory and His divine will. We should not lift a finger unless it is for the Lord’s glory. Whenever you allow your body to be used outside of God’s will, you are effectively yielding it to an ungodly thought or person, or the world, or the devil. So, let our mouths offer praises and thanksgiving, our hands generously support God’s work, our legs follow where He leads, our eyes study the Scriptures and delve into His Word, and our ears listen to His teachings and godly music. By doing such things, we present our bodies as a living sacrifice, holy and surrendered to God.

From Despair to Devotion

A Testimony by Tan Yeh Wen

“For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8-9).

A few weeks have passed since the end of the Missionary Conference, but it has allowed me time to reflect on the events that took place. It would be inappropriate of me to withhold mentioning the incredible testimony from the Lord that no human could orchestrate.

When Pr Cornelius first proposed the idea of having a Cantata for the Missionary Conference, I was thrilled. I knew there would be challenges, but given how God had sustained my family through previous experiences, I was thrilled at the opportunity to serve Him!

Once the plan was confirmed, all involved put in much effort, but the process wasn’t without its challenges. Yocheved and Hua See fell ill at different times, leading to Hua See missing some of the practice sessions.

Furthermore, our initial plan to provide the combined choir with a new set of scores was unexpectedly thwarted. To make matters worse, Yocheved developed Hand-Foot-Mouth Disease (HFMD) the week before church camp. The situation mirrored the challenges we faced in December 2023, when COVID affected my family while we were involved in the Youth Choir’s Christmas Carols presentation in the Philippines. Fear began to creep into my heart. Nevertheless, with the support and prayers of our fellow brethren, though after much internal struggle, I decided to attend the Missionary Conference with my family, taking all necessary precautions to avoid contact with others. I am grateful to everyone who helped make arrangements so that we could be there and listen to the messages.

While there, I had hoped that Yocheved’s illness would resolve quickly, so our whole family could share the Lord’s goodness with the brethren. However, on Tuesday evening, I was also diagnosed with HFMD. To ensure everyone’s safety, I chose not to attend the Missionary Conference meetings, and isolated myself completely from all other participants.

How disheartening it was to be plunged into despair after being so hopeful! Were all my efforts in vain? The situation felt overwhelming and distressing, and I struggled against murmurs of complaint taking hold of me. Thankfully, God helped me resist those feelings. How could I question God’s providential plan? Here is an excerpt from a message I sent to my fellow conductors: “As I worked leading up to this missionary conference, I had to arrange the piece ‘God Moves in a Mysterious Way.’ Truly, God’s ways are mysterious, and this time of ‘dark’ providence is no exception…”

The following day, Rev. Donald dela Cruz’s message deeply resonated with me, providing much-needed clarity on the situation. Here is a summary of a message I shared with the choir: “…John 3:30 – ‘He must increase, but I must decrease.’ Like Paul, my heart prayed for God to remove my afflictions from me if He be pleased. Like Paul, God has answered me, not as I intended, but in His way… Let God take all glory in my sufferings (cf. 2 Corinthians 12:9).”

Through his message, I was led to understand three key points: 1) God might be using me as an example to those who would face similar challenges as mine; 2) to glory in God alone and not seek personal exaltation; 3) the ultimate reward is that God is magnified, above all else. I found peace when I finally grasped what God intended to accomplish through me! In the light of this, my absence from performing and the anticipated joy of presenting music seemed insignificant, compared to the glory God has revealed. Indeed, “Bless the LORD, O my soul, and all that is within me” (Psalm 103:1)!

I eagerly watched the choir’s webcast, filled with peace from the hotel room. Their performance was admirable. Indeed, the hymns, “I’d Rather Have Jesus” and “Hymn of Dedication and Service”, resonated deeply with me – causing me to question if I’d truly served for God’s glory or personal acclaim. As a full-time worker, should I seek comfort or relentless service? I pray for a heart of joyful surrender, always remembering His glory. Whenever I am tempted to murmur or complain about my service to Him, may I be reminded that I should joyfully surrender to His gracious and wonderful will!