Recent Posts

The Doctrine Defined

The doctrine of the preservation of Scripture teaches that God providentially preserves all the inspired words of the Bible, in the original languages, forever. It proclaims the indestructibility of the Bible. The Bible today is every bit as perfect as it was first written, and it shall be so forever. Hence, God’s people of all ages esteem the Bible as entirely trustworthy and authoritative. It is forever the inerrant, infallible source of truth.

Despite the intense efforts of some wicked men to destroy the Bible, God has sovereignly overseen the process of Scripture’s preservation and transmission down through the ages. Throughout the history of God’s people, He has been actively preserving all the words of His Scripture. The LORD has kept all the inspired words of Scripture until now; we have no reason to believe He will stop preserving it now or later. We can confidently say that the LORD keeps His Word intact, as He has promised.

The Westminster Confession of Faith declares, “The Old Testament in Hebrew (which was the native language of the people of God of old), and the New Testament in Greek (which, at the time of the writing of it, was most generally known to the nations), being immediately inspired by God, and, by His singular care and providence, kept pure in all ages, are therefore authentical…” (Chapter 1, Para. 8).

Certainly, this declaration corroborates our stand on Verbal Plenary Preservation. “Verbal” means every word in the Bible. “Plenary” means all parts of the Bible. So, just as we affirm the verbal, plenary inspiration of Scripture [i.e. the entire Bible is divinely inspired, down to the very words of Scripture (2 Timothy 3:16; 2 Peter 1:21; Matthew 5:17)], we also affirm that all the verbally, plenarily inspired (VPI) words in the original languages are verbally and plenarily preserved (VPP) by God throughout the ages. God assures us that we can trust the whole of Scripture to be accurate and perfect, because He preserves every word of it.

The Doctrine’s Biblical Proof

The LORD has promised to keep His Word intact. In the following Scripture portions, He has declared His perfect preservation of every word He has uttered in His Book. God has promised to keep His Word perfect, and make it available and unchanged as long as the earth remains.

• Psalm 12:6-7 – “The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.”
• Psalm 33:11 – “The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.”
• Psalm 111:7-8 – “The works of his hands are verity and judgment; all his commandments are sure. They stand fast for ever and ever, and are done in truth and uprightness.”
• Psalm 119:89-90 – “For ever, O LORD, thy word is settled in heaven. Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.”
• Psalm 119:144 – “The righteousness of thy testimonies is everlasting: give me understanding, and I shall live.”
• Psalm 119:152 – “Concerning thy testimonies, I have known of old that thou hast founded them for ever.”
• Psalm 119:160 – “Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.”
• Isaiah 40:8 - “The grass withereth, the flower fadeth: but the word of our God shall stand for ever.”
• Matthew 5:18 – “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.”
• Matthew 24:35 – “Heaven and earth shall pass away: but my words shall not pass away” (Mark 13:31; Luke 21:33).
• 1 Peter 1:23 – “Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.”
• 1 Peter 1:25 – “But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.”

The Identification of the Preserved Scriptures

Do we have the inspired words of God today in the original languages (Hebrew, Aramaic and Greek)? If we do, then where are they? We stand with the traditional texts, which have been identified and propagated by the Reformers, namely the Masoretic Text of the Old Testament (Hebrew/Aramaic) and the Textus Receptus of the New Testament (Greek).

The Westminster divines in 1648 believed their Bible to be totally infallible and inerrant without any mistake. This is observed by William Orr who wrote, “Now this affirms that the Hebrew text of the Old Testament and the Greek of the New which was known to the Westminster divines was immediately inspired by God because it was identical with the first text that God has kept pure in all the ages. The idea that there are mistakes in the Hebrew Masoretic texts or in the Textus Receptus of the New Testament was unknown to the authors of the Confession of Faith.”

Our English Bible, the King James Version (KJV), being the most faithful translation of the preserved texts (words) of Scripture in the original languages, is therefore used as our Bible in all our worship and fellowship meetings. We refuse translations based on other original language texts, which the Reformation scholars and theologians had rejected.

The Hebrew O.T. text and Greek N.T. text that the Westminster divines used in their day were the Hebrew Masoretic Text and the Greek Textus Receptus, which underlie the Reformation Bibles, as best represented by the KJV. If the Westminster pastors and theologians did not think that the Bible which they possessed in their day had any mistake, why is it so wrong and sinful for us today to also believe that the same Hebrew and Greek Scriptures (which the Westminster divines used) are without any mistake?

Written by Rev. Timothy Tow

There are two accounts recorded by Moses on the giving of the Ten Commandments. The first is in Exodus 19:16-21:26; 31:18-32:28; 34:1-4. The second is recorded in Deuteronomy 5:1-29; 9:10-21; 10:1-5. Deuteronomy means second giving of the Law. Deuteronomy is Moses’ instruction to the children of Israel at the end of his life and of what greater importance is the giving of the Ten Commandments? For brevity, I have chosen to discuss from Deuteronomy and not Exodus.

The delivery of the Ten Commandments was made on the top of Mount Sinai, over 7,000 feet above sea level. The whole process took forty days and forty nights, amidst thunder and lightning, fire and smoke, the blowing of trumpet and the voice of Almighty God speaking to men. Then God wrote the sentences of the Ten Commandments with His own finger over the two tablets, front and back. In the climax of the forty days and nights, rebellion to God’s promulgation of the Ten Commandments arose from the ground. The people had made a golden calf to substitute for Jehovah, saying this was their god, whereupon Moses’ wrath was kindled. When he was confronted by this golden calf, he became so angry that he threw the two tablets of law to the ground. Symbolically, God’s Commandments were broken. The golden calf the children of Israel had made was ground into fine powder and mixed with water for Israel to drink, which was their punishment. Can puny man rebel against God’s Word with impunity?

To re-establish the giving of the Law, God commanded Moses to hew another two tablets of stone and bring them with him back to the mountain top. “And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me. And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me” (Deuteronomy 10:4-5).

The Ark of the Covenant is the only holy furniture kept inside the Holy of Holies. God’s sacred commandments, intact and written on both sides of the two tablets so nothing can be added and nothing can be subtracted, were kept secure from any human intrusion. “For ever, O LORD, thy word is settled in heaven” (Psalm 119:89).

The restoration of the two tables is to show that heaven and earth shall pass away, but His words shall not pass away. Not one letter or even the cross of a ‘t’ and the dot of an ‘i’. “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law” (Matthew 5:18). Jesus says, “The scripture cannot be broken” (John 10:35).

To doubly confirm that heaven and earth shall pass away but God’s words shall not pass away, we have the record in Jeremiah 36 of how the prophet asked his secretary Baruch to write words of condemnation against the House of Judah and caused them to be read to Judah. When the roll Jeremiah dictated to Baruch was read before Jehoiakim, king of Judah, he cut it up and burned it wholly in the fire. Did God’s Word become ashes? God told Jeremiah to repeat His Words to be written by Baruch again and add more words for the punishment of King Jehoiakim. Can puny man rebel against God’s Word with impunity?

This leads us to the doctrine of God’s special providential care of the text of Scripture. This is affirmed by the Westminster Confession. It states that Scripture is “kept pure in all ages”. This is doubly attested by David in Psalm 12:6-7, “The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.” The doctrine of the special providential care of the text of Scripture, however, is denied by even some fundamentalist scholars. Dr Carl McIntire has this commentary to make: “What is interesting about all this is that, in talking about the mighty acts of God and trying to make out of our God a great and powerful God, they have produced for us a God who is unable to give us a record that is true! They believe in the infallibility and inerrancy only in the autographs, but not in the subsequent copies.”

We believe the Textus Receptus (Received Text) upon which the KJV is based, is preserved intact for the church so that we can say we have the Word of God in our hands. But those versions that are based on Westcott and Hort who supplant with their corrupt text have made changes and deletions in 9,900 places in the New International Version (NIV). The text underlying NIV is not as the Westminster Confession says, “Kept pure in all ages.” God has preserved for us a pure Bible as He preserved the Ten Commandments for us to this day. Let me say it again, it is the Textus Receptus on which the KJV is based.

Studying the Scriptures and serving the Lord Jesus Christ are integral to the life of those whom the Lord has called into the ministry of the Word. Serving God ought to be supplemented with studying of the holy Scriptures so that the servants of God will know and do His blessed will rather than their own! While every born-again Christian has been redeemed to serve the LORD, not all are called into serving Him in the ministry of the Word. This ministry of the Word is to be complemented with continuous prayer (cf. Acts 6:4). Therefore, I am very thankful to the LORD my God for opening this door of learning again to me in the Far Eastern Bible College (FEBC), with the support of our beloved Pastor and the Board of Elders in Gethsemane Bible-Presbyterian Church (GBPC).

“To every thing there is a season, and a time to every purpose under the heaven … and a time to build up” (Ecclesiastes 3:1, 3b). “Re-signing” to study God’s perfect Word in FEBC is indeed a God-given privilege! One reason for returning to study is to equip myself and be rooted and built up in the knowledge of Christ Jesus, my Lord and Saviour. Re-learning the biblical doctrines of the Reformed faith which I have been taught will surely strengthen the foundations that were earlier built. It would be like the reminder of Paul to Timothy, “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2 Timothy 2:2). It will be very refreshing for me to hear again those wonderful teachings which we profess and hold on to! Moreover, there might be things for me to unlearn as well if I have unconsciously come to know them. Jesus said, “Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit” (John 15:2). In the process, there would be some painful pruning or “sharpening”, yet it is needful! “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). In this regard, I long for your continuous prayer that the LORD sustains me both in college and in church for the next three years. It is a heavy responsibility to study the Word, not to mention to serve the LORD at the same time.

Next, there is nothing more meaningful and interesting in the life of a person called of the LORD into the ministry of the Word than the study of theology. To study the Bible continuously is joy unspeakable, especially when doing so with a grateful and prayerful heart together with many others. “As ye have therefore received Christ Jesus the Lord, so walk ye in him: rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving” (Colossians 2:6-7). Indeed, I am very thankful to the LORD for this opportunity to return to my alma mater, FEBC, to continue and complete the Master of Divinity (MDiv) programme, which I had started but left stranded for a while. “A man’s heart deviseth his way: but the LORD directeth his steps” (Proverbs 16:9). As much as there is joy within, fear is not absent either! The concerns regarding the ability to cope with all the demands during the course of study, especially in the subjects of Greek and Hebrew, are real but I trust in the LORD for help. For His grace is ever sufficient, and He “is my refuge and strength, a very present help in trouble” (Psalm 46:1).

The ministry of the Word to the inmates in Changi Prison Complex continues on Wednesday afternoons and sometimes on other days. The LORD is pleased to bless this work and has brought some of those inmates to our midst. Among them is Bro Vijay, who is attending our church service on Sundays and studying in FEBC on Thursday evenings. Moreover, teaching children from the Gospel of John during GCM on Saturdays, held concurrently with various fellowship gatherings, remains unaffected. May the LORD be pleased to save the souls of our young ones through the teaching and preaching of His infallible and inerrant Word, and even to call some to serve Him one day!

Serving the LORD gladly must be the desire of every born-again believer. It is the reasonable service of every saint to learn good doctrines of the Bible, and to present himself according to the truth thereof to serve God as a living sacrifice, holy, acceptable unto Him (cf. Romans 12:1-2). Moreover, having learnt all these wonderful teachings from godly men in the faith, let us pass it on to the next generation for the blessings of God’s people, and for the extension of His kingdom here on earth. May the LORD our God be praised as all glory and honour belong to Him, the living and true God!

Today, I would like to publish, for the edification of all readers, some excellent thoughts on the use of the book of Psalms by Matthew Henry (1662–1714) in his renowned Bible commentary’s introduction to the book of Psalms.—Pastor Prabhudas Koshy

Matthew Henry on the use of Psalms

All scripture, being given by inspiration of God, is profitable to convey divine light into our understandings; but this book is of singular use with that to convey divine life and power, and a holy warmth, into our affections. There is no one book of scripture that is more helpful to the devotions of the saints than this, and it has been so in all ages of the church, ever since it was written and the several parts of it were delivered to the chief musician for the service of the church.

1. It is of use to be sung.
Further than David’s psalms, we may go, but we need not, for hymns and spiritual songs. What the rules of the Hebrew metre were even the learned are not certain. But these psalms ought to be rendered according to the metre of every language, at least so as that they may be sung for the edification of the church. And methinks it is a great comfort to us, when we are singing David’s psalms, that we are offering the very same praises to God that were offered to him in the days of David and the other godly kings of Judah. So rich, so well made, are these divine poems, that they can never be exhausted, can never be worn thread-bare.

2. It is of use to be read and opened by the ministers of Christ, as containing great and excellent truths, and rules concerning good and evil. Our Lord Jesus expounded the psalms to his disciples, the gospel psalms, and opened their understandings (for he had the key of David) to understand them, Lu. 24:44.

3. It is of use to be read and meditated upon by all good people.

It is a full fountain, out of which we may all be drawing water with joy.

• The Psalmist’s experiences are of great use for our direction, caution, and encouragement. In telling us, as he often does, what passed between God and his soul, he lets us know what we may expect from God, and what he will expect, and require, and graciously accept, from us. David was a man after God’s own heart, and therefore those who find themselves in some measure according to his heart have reason to hope that they are renewed by the grace of God, after the image of God, and many have much comfort in the testimony of their consciences for them that they can heartily say Amen to David’s prayers and praises.
• Even the Psalmist’s expressions too are of great use; and by them the Spirit helps our praying infirmities, because we know not what to pray for as we ought. In all our approaches to God, as well as in our first returns to God, we are directed to take with us words (Hos. 14:2), these words, words which the Holy Ghost teaches.

If we make David’s psalms familiar to us, as we ought to do, whatever errand we have at the throne of grace, by way of confession, petition, or thanksgiving, we may thence be assisted in the delivery of it; whatever devout affection is working in us, holy desire or hope, sorrow or joy, we may there find apt words wherewith to clothe it, sound speech which cannot be condemned.

It will be good to collect the most proper and lively expressions of devotion which we find here, and to methodize them, and reduce them to the several heads of prayer, that they may be the more ready to us. Or we may take sometimes one choice psalm and sometimes another, and pray it over, that is, enlarge upon each verse in our own thoughts, and offer up our meditations to God as they arise from the expressions we find there. The learned Dr. Hammond, in his preface to his paraphrase on the (sect. 29), says, “That going over a few psalms with these interpunctions of mental devotion, suggested, animated, and maintained, by the native life and vigour which is in the psalms, is much to be preferred before the saying over the whole Psalter, since nothing is more fit to be averted in religious offices than their degenerating into heartless dispirited recitations.”

If, as St. Austin advises, we form our spirit by the affection of the psalm, we may then be sure of acceptance with God in using the language of it. Nor is it only our devotion, and the affections of our mind, that the book of Psalms assists, teaching us how to offer praise so as to glorify God, but, it is also a directory to the actions of our lives, and teaches us how to order our conversation aright, so as that, in the end, we may see the salvation of God, Ps. 50:23.

The Psalms were thus serviceable to the Old-Testament church, but to us Christians they may be of more use than they could be to those who lived before the coming of Christ; for, as Moses’s sacrifices, so David’s songs, are expounded and made more intelligible by the gospel of Christ, which lets us within the veil; so that if to David’s prayers and praises we all St. Paul’s prayers in his epistles, and the new songs in the Revelation, we shall be thoroughly furnished for this good work; for the scripture, perfected, makes the man of God perfect.