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Glorifying in the Cross of Our Lord Jesus Christ

“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 6:14).

Against the backdrop of the Judaizers who distracted some in the churches in Galatia from Christ’s perfect and powerful Gospel of salvation, and misled them to put their confidence in their own achievements in keeping the ceremonial laws of the Old Testament, Paul testified by declaring: “God forbid that I should glory, save in the cross of our Lord Jesus Christ”. Here, he told the Galatians how ludicrous it was for him to boast about anything but the cross of our Lord Jesus Christ. The false teachers of Judaism gloried in their legalism and in their success in turning some Galatians from the Gospel of Christ to follow their insistence on practising Jewish ceremonies. He rebuked this erroneous, conceited thinking in the previous verse – “For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh” (Gal. 6:13). Paul had understood that without God’s grace that provided Christ to be his Redeemer and Justifier, he would have remained as a condemned sinner (cf. Romans 3:27-28). 

Paul truly knew he had nothing to glory in himself or in his achievements. Rather, Paul’s glorying was only in the cross of our Lord Jesus Christ. He was not speaking of the cross as a piece of wood or an ornament of precious metal. Neither was he exalting the cruelty and suffering symbolised by the cross. He was speaking of the cross of Christ, on which He bore our sins and died to pay the price of our redemption, so that we may be reconciled to God. There is no other means of salvation but Christ’s death on the cross. Hebrews 10:12 says, “But this man (Jesus), after he had offered one sacrifice for sins for ever, sat down on the right hand of God”. 

Paul also testified to the effect of rejoicing and glorying in Christ’s cross—“by whom the world is crucified unto me, and I unto the world.” In view of all that Christ has achieved for him through His death on the cross, the “world” (with all its sinful pleasures, earthly treasures, and honours) has been “crucified” or put to death, and is no longer fascinating for Paul to pursue. The world has no more charm for Paul. Christ alone is his passion and pursuit on this earth. As the hymn, “All for Jesus”, teaches us to sing:

Since my eyes were fixed on Jesus, I’ve lost sight of all beside,
So enchained my spirit’s vision, Looking at the Crucified:
All for Jesus! all for Jesus! Looking at the Crucified;
All for Jesus! all for Jesus! Looking at the Crucified.

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Protected: 2022 Extraordinary Congregational Meeting (January)

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Protected: 2021 Annual Congregational Meeting

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Joel & Obadiah—GAF Seminar

Topic: Minor Prophets (Part II)—Joel & Obadiah, The 9th Century Prophets
Preacher: Pastor Prabhudas Koshy
Date: 24th April 2021
Time: 2.00pm–6.00pm

Due to Covid-19 restrictions in Singapore, this seminar will be held via Zoom. Sign up here.


About the series:

The “Minor Prophets” were all “writing prophets”. Two of such, namely Hosea and Amos, have been dealt with in Part I of this series by Pastor Koshy. By dating their ministries to the reigns of kings in which they served, Hosea and Amos must have prophesied during the 8th-century BC to the Northern Kingdom of Israel. Though neither Joel nor Obadiah dates his ministry to any specific king, biblical evidence shows that they ministered during the 9th-century BC (even earlier than Hosea and Amos) to the Southern Kingdom of Judah.

One clue is gleaned from Obadiah’s prediction of Edom’s destruction (vv. 1-9), the cause of which was Edom’s mockery and rejoicing over some military destruction upon Jerusalem (vv. 11-12). This alludes to the reign of the wicked king Jehoram of Judah (853-841 BC)—when the Philistines and Arabians “came up into Judah, and brake into it” (2 Chronicles 21:16-17), and “the Edomites revolted from under the dominion of Judah” (2 Chronicles 21:8).

Joel, likewise, was one of the earliest of the minor prophets, as evidenced by the enemies listed out for condemnation for their ill-treatment of Judah (3:4, 19). Noteworthily, not a word is mentioned of Assyria, Babylonia or Persia (respective dominant powers from 8th-century BC onwards). Furthermore, the prominent reference to priests and elders and temple services (1:9, 13-14; 2:15-17) fit in with the reign of the good king, Joash (835-796 BC)—when Jehoiada the godly high priest played an influential role in guiding the young Joash.

The messages of Joel and Obadiah, though first uttered almost 3,000 years ago, are timeless. They have great bearing on our times—all the more so as “the day of the LORD” draws ever nearer…

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18th Bible Witness Retreat

Topic: Holy Sacraments
Dates: 17th to 19th March 2021 (Wednesday to Friday)
Timings: 10.30am–12.30pm; 2.00pm–4.00pm

What are the Holy Sacraments? Are there more than two sacraments? Why should we partake in the sacraments? Who should receive the sacraments? Who should administer the sacraments?

Have answers to these questions and more during our Bible Witness Retreat. Join us online via Zoom; sign up link here: https://us02web.zoom.us/meeting/register/tZAldO-srz4tE9eGYsDJ446VCmlsS9kfUdBl

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Jesus Calls the Weary to His Rest

Text: Matthew 11:28-30
Speaker: Pastor Prabhudas Koshy
Date: 7 June 2020

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Gethsemane Bible-Presbyterian Church adheres to the system of faith commonly known as the “Reformed Faith” as expressed in the Westminster Confession of Faith together with the Larger and Shorter Catechisms.
Our Worship Address
SingPost Centre
Level 5 Auditorium
10 Eunos Road 8, Singapore 408600
(next to Paya Lebar MRT station)
Our mailing address
Gethsemane Media Centre
33 Ubi Crescent
Singapore 408584
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