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READ:

John 1:3

³ All things were made by him; and without him was not any thing made that was made.

EXHORTATION:

Jesus Christ was introduced to his readers by John as the Word, who was the eternal God (cf. vv. 1, 2). Now in verse 3, John gives further clarity and emphasis to the fact that Jesus was eternal and divine by declaring that He is the Creator of all things.

John said, “All things were made by him”. It is, first of all, stated positively here that Christ created everything. All things, one after another, came into existence through the creative acts of the Word. John is not alone among the New Testament writers to declare that Christ created everything. It is a common theme in the New Testament that Jesus Christ is the Creator.

Colossians 1:16 testifies, “For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.” Hebrews 1:2 states that “by whom (i.e. Christ) also he (i.e. God) made the worlds”. In Revelation 4:11, we read about Christ being worshipped in heaven as the Creator of all things – “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.” Revelation 3:14 refers to Christ as “the beginning of the creation of God”, exalting Him as the beginner or the originator of God’s creation. In Revelation 22:13, Jesus says, “I am Alpha and Omega, the beginning and the end, the first and the last.”

To reiterate that Christ is the Creator, John also stated negatively: “and without him was not any thing made that was made.” There was not a single thing, however minute or invisible, which was not made by Christ. Every created thing came into existence through Jesus Christ. Thus John confirms that Christ was not a created being, but the Creator of all things. Since all the created things were created by Christ, He could not have been a created being.

Let us also note that John presents Christ not merely as God, but also as One who did the works of God, even the creation of all things. By doing so, John attributes supreme, full divinity to Christ. There is no exception to that truth. Christ is the eternal God who created all things.

READ:

John 1:1

¹ In the beginning was the Word, and the Word was with God, and the Word was God.

EXHORTATION:

The apostle John began his Gospel by affirming the divinity of Christ. He introduced Jesus Christ as “the Word”. In this Gospel and also in his other writings, John referred to Christ as “the Word” (John 1:1, 14; 1 John 1:1; 5:7; Revelation 19:13). According to John 1:14, “the Word was made flesh, and dwelt among us”; this clearly indicates that the Word is Christ, the Incarnate or the One who is embodied in human form.

Much as our words reveal to others our personality and purposes, so Jesus Christ, as God’s “Word”, reveals God and His purposes to us. Jesus Himself said, “He that hath seen me hath seen the Father” (John 14:9). Jesus Christ is the ultimate divine revelation (cf. Hebrews 1:2). Being “the Word”, the faithful Witness of the mind of God (cf. Revelation 1:5; 3:14; 19:11), He is also the Truth and the Amen (John 14:6; Revelation 3:14). God’s ultimate self-disclosure to man is the Person of His own Son, Jesus Christ.

Because Christ, the Word, is the divine self-expression, He must have existed through all eternity past with God, which means He must be nothing less than God Himself. John insists the Word is divine. Jesus Christ is eternal, as indicated by his opening words: “In the beginning was the Word” (v. 1a). The words “in the beginning” point to a time prior to the Creation. When all things were created, Christ was there. His presence “in the beginning” proves His eternality. He existed even before the Creation.

Jesus Christ, the Word, is God. John said, “and the Word was with God” (v. 1b). The term “God” here is a reference to the First Person of the Trinity, God the Father. Jesus Christ is presented here as a Person distinct from the Father in the Godhead. He was always “with” God the Father. In verse 2, John reaffirmed the Son’s co-existence with the Father when he wrote, “The same was in the beginning with God.” The Father and the Son are not one Person, but two distinct Persons who co-existed from eternity past. The Word is God’s eternal Fellow!

The identification of the distinct Persons, namely “the Word” and “God”, suggests neither inequality nor polytheism. Such notions are refuted by the statement, “the Word was God.” In respect of essence and substance, the Word was God, and yet a distinct Person. To all who deny the deity of Christ, it must be plainly asserted that Christ is fully divine!

READ:

Genesis 1:1

¹ In the beginning God created the heaven and the earth.

EXHORTATION:

The Bible begins with the record of the beginning of the universe. What was before the beginning? God was there dwelling in the grandeur of eternity. “For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else” (Isaiah 45:18). God is the uncreated, underived, self-existing eternal Spirit who transcends time. The Bible teaches us repeatedly that God is eternal. Psalm 90:2 declares, “even from everlasting to everlasting, thou art God.” Isaiah 57:15 glorifies God as “the high and lofty One that inhabiteth eternity”. Various names of God in the Bible also attest to His eternal existence. He is the “God eternal” (Deuteronomy 33:27), the “everlasting king” (Jeremiah 10:10), “the King eternal” (1 Timothy 1:17).

The eternal God is the First Cause of all things. As Romans 11:36 says, “For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.” While asserting His glory as the Creator, God put forward to Job a rhetorical question: “Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding” (Job 38:4). Since God is the Creator, there was a time when the creation did not exist but God did. While exalting God as the Creator of all things, Psalm 102:25 proclaims, “Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands.”

This universe, with such superior style, arrangement and functionality, is the intelligent design of God, the Creator. Nothing had been formed by chance. The world around us bears witness to a great Designer or Creator. As Psalm 19:1 says, “The heavens declare the glory of God; and the firmament sheweth his handywork.” God created all things out of nothing by His great power and wisdom. As the Scriptures say, “He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion” (Jeremiah 10:12).

Scripture, which is God’s revelation, provides us with the true record of the origin of the universe. It is utter foolishness to seek to be wise above what is written in God’s Word. Every pious heart must acknowledge and worship God as the Creator. God must always have pre-eminence in our thoughts and pursuits.

Esther Tay

“I can do all things through Christ which strengtheneth me” (Philippians 4:13).

I thank God that I am a second-generation Christian, who was baptised as an infant and who reaffirmed my faith in the Lord Jesus Christ as my Saviour and Lord in 2005. I started attending Gethsemane BPC since 15th July 2023. Prior to that, I was unable to attend church for some time due to COVID and other unforeseen circumstances. During that time, I had been praying for the strength and courage to attend church, as I missed the company of like-minded brethren and would love to bring my then 3-year-old child to church, for the first time. We thank God that we can attend the 8.30am Sunday Service faithfully in Gethsemane BPC, and listen to the truths of the Bible preached by faithful ministers. I pray that the Lord will continue to strengthen me, and allow me to serve Him more, together with my child soon.

Ho Shirley

I was baptised in the Roman Catholic faith upon the sudden death of my mother when I was young. However, there was no change in the way I lived till the day I was invited to join a BP Bible-study group gathered at a friend’s home. 

On hindsight, I believed that it was the Holy Spirit who opened my heart and mind to the truth of God’s Word, answering all the numerous questions which I was not allowed to ask in the Catholic faith. I started attending Calvary Pandan and True Life BP Churches, and also started studying at the night classes held at FEBC.

Praise God for the way God’s Word was so unwaveringly expounded at FEBC night lectures by Pastor Koshy and for how God’s Word was also unapologetically expounded at all worship services, retreats, gatherings and church camps at Gethsemane. All these convicted me that I ought to be found in a church where God is highly exalted and His Word faithfully taught. The preaching of the Word frequently pierced and penetrated my thoughts, constantly confronting my sinful and defiant ways. I feel very uncomfortable whenever I have inadvertently done anything that reminds me that I have not been a good witness for Christ. In John 6:63, Jesus said, “the words that I speak unto you, they are spirit, and they are life.” And I testify that God’s Word exhorts, rebukes, corrects and instructs me all the time because it is the living Word.

I thank God for all that He has blessed me with, and I pray that I shall do all that God has purposed for me in my life. All glory be to God!

Matilda Tay

I’ve always been exposed to Christianity since my earliest memory. My mum taught me to pray; she taught me that Jesus is God. I attended Sunday School regularly, and even studied in a missionary school. So, for the longest time, I’ve always been surrounded by Christianity.

However, I never knew God personally or my need for Him till later on. I got baptised at the age of 10, thinking that baptism would cleanse me and would dub me as a Christian. I recall vividly thinking to myself: “Oh, I must behave now, I must be good, especially now that I am baptised”. For the first week, it went well; the second week was not too bad, but after that, I failed terribly.

Since baptism till my teens, I tried to be a “good Christian”, which came through the “façade” of being a good student and a good friend. But deep down, I was still beset with pride and anger, which were often displayed at home.

After my ‘O’ Levels, I attended a church camp that prompted me to reflect deeply. The preacher challenged us to consider how we would live our life once we returned “to the world” after the camp. That question made me rethink the consistency of my faith. As a result, I began dedicating more time to reading the Bible and also joined a Christian fellowship group in polytechnic (called Cru). Through this group, I was exposed to a clear presentation of the Gospel for the first time. I came to understand my fallen nature and its consequences (Romans 3:23; 6:23), and how we could only be redeemed through Jesus’ death and resurrection (Romans 5:8).

Of course, I still sin. But through daily repentance and reliance on Christ’s completed work on the cross, I have hope that He will grant me the grace, through the Spirit, to live as “a new creature” (2 Cor 5:17), in response to His goodness towards me.

I am joining GBPC in preparation for my marriage to Bro Galen, trusting that I will continue to grow in knowledge and love of our Lord Jesus Christ, and serve God together.

Clement Tan

“The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether” (Psalm 19:7-9). 

Through the lessons taught in the catechism programme, I have learnt many things about God – who God is to; what He has promised in His Book, the Bible; how Christians should conduct their lives, etc. These lessons made me realise how perfect our God is, and how imperfect I am. This makes me want to study God’s Word even more, in order to learn more of His precious truths. The promises of God also make me hopeful that the prophecies of God will soon be fulfilled, and that Christians can become “incorruptible” after Christ’s second coming, whereby we are able to praise God and serve Him forever. 

Additionally, the statutes of God have set the guideline as to how I should live my life as a Christian, and how I can stay away from sin. Lastly, learning about God’s judgment against sinners and His punishments, deters me from committing sin as I live in hope of joining Christ in Heaven. These lessons have helped me understand the purpose of a Christian, which is to study more of God’s truths, in order to serve Him more and eventually join Him in Heaven. I am convinced that I’m saved by Christ. This is why I want to reaffirm my faith, that I may commit to serve God more and learn more of His truths, allowing me to mature as a Christian.

I thank God I was born into a Christian family. Since I was young, I have attended church with my family, but did not fully understand what Jesus did for us. However, after encountering some setbacks in my life, I felt down and lonely. This made me realise how important Christ is to our lives, and how He is like a friend to us.

Sermon Text: Psalm 91:7–16
Speaker: Pastor Prabhudas Koshy
Date: 13th October 2024

READ:

Proverbs 15:29

²⁹ The LORD is far from the wicked: but he heareth the prayer of the righteous.

EXHORTATION:

The main message of this verse is that when it comes to the efficacy of prayer, the spiritual and moral state of the praying man matters. Outward religious zeal will not suffice, for God cannot be pleased with a mere observance of religious ceremonies and activities. One’s spiritual and moral nature and conduct are essential for the LORD’s acceptance and blessing of one’s prayers.

The statement, “The LORD is far from the wicked” is certainly not a repudiation of His omnipresence or omniscience. Neither does it in any way suggest that the LORD is afraid of the wicked, and hence He stays far from them. Scripture abundantly proves that God’s presence is everywhere and He will certainly deal with the wicked. Proverbs 21:12 forewarns, “God overthroweth the wicked for their wickedness.”

The main thrust of the statement is that the LORD is most displeased with the wicked, and hence He will not commune with them nor show His favour when they pray. The “prayers” of the wicked, without sincere repentance and faith in God, will be in vain. The LORD has already said in this chapter that “The sacrifice of the wicked is an abomination to the LORD” (v. 8a), and that “The way of the wicked is an abomination unto the LORD” (v. 9a). Proverbs 21:27 cautions, “The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?” Proverbs 28:9 reiterates, “He that turneth away his ear from hearing the law, even his prayer shall be abomination” (cf. Psalm 66:18).

“But he heareth the prayer of the righteous.” The LORD delights to commune with those who have abandoned their wicked ways and drew nigh unto Him in faith. He will attend to their prayers and show His favour unto them. Earlier in this chapter, it was said that “the prayer of the upright is his delight” (v. 8b), and that “he loveth him that followeth after righteousness” (v. 9b).

The LORD comforts all who seek Him in righteousness, that He will not forsake them. He will hear their prayers and aid them in their need. As Psalm 34:15, 17 assures us, “The eyes of the LORD are upon the righteous, and his ears are open unto their cry…. The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.”

READ:

Proverbs 15:26

²⁶ The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.

EXHORTATION:

Nothing is hidden to the LORD, not even our thoughts. Every thought of man is known to Him. The LORD searches our hearts and discerns our thoughts. The LORD said in Isaiah 66:18, “For I know their works and their thoughts”.

The gospel-writers corroborate this crystal-clear fact. Matthew wrote: “And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?” (Matthew 9:4); Mark recorded Jesus as saying: “For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: all these evil things come from within, and defile the man” (Mark 7:21-23).

Every man, being totally depraved, has a corrupt mind that cherishes evil thoughts. The LORD said in Genesis 8:21, “for the imagination of man’s heart is evil from his youth” (cf. Genesis 6:5). Ecclesiastes 7:20 declares, “For there is not a just man upon earth, that doeth good, and sinneth not.” Be that as it may, when people repent and turn to God for salvation, He says, “I will put my laws into their hearts, and in their minds will I write them” (Hebrews 10:16). When God saves people, He empowers them by His Word and His Spirit to be transformed by the renewing of their mind, that they may prove what is that good, and acceptable, and perfect, will of God (cf. Romans 12:2; Ephesians 4:22-24).

But the wicked in their unregenerate state, having neither the Spirit nor the Word, continually take pleasure in their thoughts that are abominable to God. Even though the wicked may appear before men as charitable and generous, the LORD knows that their thoughts are continually evil. A person may feign to be a righteous and kind person, but God searches his thoughts and finds them to be abominable or detestable.

However, the LORD takes pleasure in the words of those who have trusted Him for their cleansing. Their words reflect their thoughts, which are humble, contrite, grateful and obedient before Him. So let this be our prayer: “Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer” (Psalm 19:14).

READ:

Matthew 11:30

³⁰ For my yoke is easy, and my burden is light.

EXHORTATION:

Jesus calls unto Him all who “labour and are heavy laden”, that they may find rest for their souls (v. 28). But all those who come to Him must take His yoke upon themselves, and learn of Him (v. 29). He also assures them that He is meek and lowly in heart (v. 29), unlike other masters who are domineering and proud. Now, He further encourages all those who would come to Him, saying, “For my yoke is easy, and my burden is light.”

The yoke that Christ requires us to take is unlike all other yokes that man has come to know. All other yokes are heavy, burdensome and grievous. The yoke of sin, the yoke of the world, the yoke of Satan, the yoke of self-righteousness, the yoke of human efforts, the yoke of human traditions and all such are galling, enslaving and crushing. They leave the spirit of man in unbearable frustration, anxiety and despair.

But Jesus’ yoke that we are commanded to bear “is easy”. The Greek adjective translated “easy” (chr?stós) denotes what is good and pleasant. All that He will instruct us to believe and do are morally and spiritually good, profitable and delightsome to our souls. As the apostle John said, “his commandments are not grievous” (1 John 5:3).

Jesus also said that the “burden” that is attached to His “yoke” is “light” – “my burden is light.” The doctrines, counsels and commandments of Jesus to which we need to yield ourselves, are not at all heavy but light. They would never lead us to a troubled or burdensome life. Following His Word is not a painful drudgery, but a great deliverance from everything that could burden our souls.

Just as He has promised earlier, all who willingly pursue His command will only find rest for their souls. All those who have come to Christ to find the salvation rest He has promised, can confidently yield themselves to His yoke of tutelage. Under His blessed tutelage, we will experience joy and peace that no one else could provide. Under His loving rule, the wretched fear and despair that had wrecked our souls shall be completely expelled!

The teachings of Christ, if taken to heart, will indeed restore our whole being. Christ’s authoritative counsels are not only good for the soul, they also greatly benefit our physical life when properly heeded. The obligations of the Gospel show us the path of a restful life in Christ.

READ:

Matthew 11:29

²⁹ Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

EXHORTATION:

The Lord Jesus has just invited all who “labour and are heavy laden” to come to Him so that He may bless them with rest. But now He tells them to “take my yoke”. A “yoke” is a wooden bar that is fastened over the neck of an animal and attached to the plough or a cart with heavy stuff that it ought to pull. It is often used to symbolise submission to authority of some kind. How would a yoke placed on the neck of those who are already “heavy laden” grant them rest?

Jesus immediately explained what he meant by “Take my yoke upon you”. He said, “learn of me”. It was a familiar Jewish saying that a pupil “took the yoke of the teacher” when he submitted himself to a teacher. The Jews of old would talk about the yoke of the law, the yoke of God, etc. It was a similar thought, namely the yoke of instruction, that Jesus wanted them to grasp. So He said to them, “learn of me”. In other words, Jesus wanted all those who come to Him for the rest that He has promised, to submit to His teaching. It is a “yoke” that implies obedience.

When we turn to Christ to receive salvation and rest from sins’ weariness and desperation, there must be a willingness to have Him take control of our lives. We must come to Jesus not only as our Saviour, but also as our Lord. The exhortation “learn of me” was basically a call to discipleship.

Everyone who genuinely comes to Christ must be willing and ready to be a disciple and, therefore, a learner and follower of Christ. To be a follower of Christ is to be committed to learn from Him. Christ is not a taskmaster like the Pharisees and rabbis of that time. Jesus assured all who would come to Him, saying, “I am meek and lowly in heart”. He is gentle and humble in heart. In Him, there is no unreasonable sternness or ruthless demands. He is willing to receive the poorest sinner. He is also ever ready to instruct and guide even the most ignorant.

None who sincerely comes to Christ shall be disappointed. He affirms, “ye shall find rest unto your souls.” The Lord Jesus leaves no room for doubt concerning the certainty of spiritual rest that He has promised to all those who learn of Him. Without Christ, our lives would be marred with futile labour, heavy loads and hopelessness. So, let us hurry to Christ and hesitate no more. Follow His voice and learn of His gracious words.

READ:

Matthew 11:28

²⁸ Come unto me, all ye that labour and are heavy laden, and I will give you rest.

EXHORTATION:

Herein is a special invitation from the Lord Jesus Christ to those who “labour and are heavy laden”. The Greek word for “labour” (kopiao) suggests “working hard to the point of fatigue”. It is also a present active participle verb, which indicates that those involved are in the process of wearing themselves out with toil. The words “heavy laden” translate a present passive participle Greek verb (phortíz?), which means “being overloaded”. Together, the words “labour and are heavy laden” convey the idea of people’s weary search for relief from the crushing load of sin and guilt, together with all the problems of a sin-laden life. Many are frantically and exhaustingly wearing themselves out, trying to earn their own salvation and find lasting peace to their troubled souls.

Jesus kindly invites to Himself all who have worn themselves out to find relief for their sin-plagued lives. Recognising their utter inability to find rest for their souls, Jesus tells them that their salvation is not by their hard work but by coming to Him, the only Saviour and Restorer of their souls.

Have you been distressed and worn out by your inability to find joy and peace for yourselves? Have you been overwhelmed by your sins, foolishness, anxiety, fear? Jesus here tells you that you should no more “labour” to find rest, but to go to Him at once, acknowledging your utter inability to deliver your weary soul.

You should not remain obstinate and rebellious any longer. Do not wander from the merciful and gentle Saviour who calls out to you, “Come unto me”. Let not your pride and folly cause you to despise His gracious call any more. Let us bid adieu to our false confidence, vain pursuit of worldly glory, self-righteousness, self-justification, etc. Let us draw near to the most compassionate Lord who beckons us, so that we may be comforted and our souls find the rest that they desperately need.

Jesus promises the weary ones who would come to Him: “I will give you rest.” This is not an offer of a life of idleness or inactivity or leisure. Instead, it is the promise of divine peace and tranquillity that come through the application of His pardoning grace by His Holy Spirit, the Comforter. The spiritual rest that Jesus promises is the gift of salvation, with all its accompanying blessings that restore and rejuvenate our souls.