Recent Posts

Beloved brethren,

Warm greetings to you in the glorious name of our Saviour from Nairobi, Kenya! My wife Carolyn and I arrived here on Tuesday afternoon, after completing eight blessed days of ministry in Ethiopia.

We are grateful to God for the continued prayers and encouragement from our elders and staff back in Singapore, who have faithfully kept in touch via WhatsApp concerning the ministry’s progress. Their dedication to the Lord’s work and intercessions for us have been a great source of comfort and strength.

We praise God for His enabling grace upon our preachers, who have ministered His Word faithfully in all the church’s meetings. May the Lord continue to bless and edify you through their diligent service.

8 Days of Ministry in Ethiopia

Our days in Ethiopia were both challenging and rewarding. The high altitude took a daily toll on me, causing persistent sickness. Yet, God’s presence and gracious strengthening were evident throughout. He faithfully provided timely relief from physical distress, enabling me to teach God’s Word to the GBI students for four hours each day.

Carolyn’s supportive presence and care were a source of great comfort. Additionally, the local servants of the Lord—Rev. Ephrem, Pr Engida, Pr Imane, Pr Bayera and Pr Bedada—were incredibly attentive to my struggles and extended their assistance with kindness and thoughtfulness. The families of Rev. Ephrem and Pr Imane, who reside on the church and GBI campus, also contributed immensely to our well-being. They prepared nourishing and suitable meals daily, ensuring that we were cared for physically, as I focused on ministering spiritually. Through it all, God’s grace and the love of His people sustained us.

Teaching the 26 full-time students of GBI was a joyful experience, as all of them were eager to learn God’s Word. Not all students could communicate in English, so Rev. Ephrem, Pr Engida and Pr Imane helped them interpret my lectures. They also helped in the Q & A sessions, which the students greatly appreciated.

Likewise, Pr Bayera and Pr Bedada helped Carolyn to interpret her teaching of God’s Word to the children who came daily to the Gethsemane Children’s Ministry. About 110 children attend classes held from 8.30am to 12.30pm. Ten teachers, led by the preachers and Sis. Gete, care for and teach these children. Through this ministry to the children, preachers find opportunities to visit families in the neighbourhood with the Gospel, and invite them to the church.

Last Sunday morning, the Addis Ababa congregation came to Alem Gena for joint worship. We praise God for the many familiar and some new faces we could fellowship with. Rev. Ephrem led the worship, the young people’s choir sang Amharic worship hymns, I preached the Word from Ephesians 2:18 on “Our Access to God through Christ”, and the sisters provided a sumptuous lunch for all the worshippers.

Dear brethren, it has been almost 20 years since God opened the door to Ethiopia before us through Rev. Ephrem. This work has been strengthened by fellow labourers joining him to spread the Gospel and teach the Word. The works in Addis Ababa and Alem Gena must be further strengthened with our prayers and support. Upon my return, I desire to share more of the ministry needs and opportunities with you. Your prayers, generous support, and visitation to this mission station have not been in vain, for it continues to bear many fruits that will last for eternity. May God bless and strengthen this Gospel frontier opened to us!

4 Days of Ministry in Kenya

This East African mission trip was not part of this year’s ministry plan. It was unplanned until late October, when the Lord began to burden my heart through a call from Rev. Mark Kim, the principal of Bible College of East Africa (BCEA). Rev. Kim invited me to join him and his co-labourers for the College’s 59th Graduation Service, scheduled for 23rd November 2024. When he called me, Rev. Kim was facing many challenges in a new Gospel work in Rwanda, another East African nation. He has been labouring in Rwanda for the past few years, establishing a mission station. Through his efforts, the Gospel was proclaimed to thousands, and by God’s grace, over 800 people began gathering regularly for worship. However, recent government restrictions have forced the church to cease operations. This has been a deeply challenging and disheartening time for Rev. and Mrs. Kim, and their eldest daughter, Sis. Ha Young, who have laboured tirelessly for the Gospel in that mission station.

Feeling compelled to visit and encourage them during this period of great trial, I sought the counsel and approval of our church elders. They unanimously supported the plan and encouraged me to undertake this journey from 11th to 26th November 2024, accompanied by my wife. They recognised the importance of her presence and support during this mission.

Rev. Kim returned to Nairobi from Rwanda on Monday to supervise and attend BCEA’s graduation. At the same time, his wife and daughter stayed back in Rwanda to support the ongoing work, such as the daily children’s ministry and other administrative matters. During his absence in Nairobi, the work of BCEA has been managed by Rev. Eben Yoon, whose family work with him. He is ably supported by a team of full-time and part-time lecturers, including Pr James Tan and his wife, Sis. Charmaine (both graduates of FEBC and members of Tabernacle BPC, Singapore).

Presently, BCEA (Nairobi) has 76 students undergoing theological training. I have ministered God’s Word to them on three occasions in the last three days. I’m also supposed to preach God’s Word during the graduation service on “Spirit-Separated Men for the Ministry”, taken from Acts 16:1-3.

The Lord has sustained this tremendous work over the past 59 years. The early 25 years of BCEA were under the leadership of American Bible-Presbyterian missionaries sent by the Independent Board for Presbyterian Foreign Missions (IBPFM). Since 1990, this has been under the faithful and fruitful leadership of Rev. Mark Kim. The BCEA has set up a ministry in Arusha, Tanzania, where Rev. Park Seung Kyu and family (FEBC graduates) serve with two other BCEA graduates. We are glad to see Rev. Park’s family in Nairobi as they have also arrived to join the graduation service.

Rev. Ephrem and Sis. Gete, our Ethiopian missionary family, had graduated from BCEA (Nairobi) before coming to Singapore for studies in FEBC. Rev. Ephrem is also joining us in Nairobi and on our scheduled trip to Rwanda. After spending Sunday and Monday with the brethren in Rwanda, we plan to return to Singapore, God willing, on Tuesday.

We praise the Lord for your prayers and support in sending us forward on this journey after a godly sort. May God help us always to do well, according to His Word, for the Gospel mission works everywhere.

Joyfully in His service,
Your Pastor

READ:

Psalm 46:10

¹⁰ Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.

EXHORTATION:

The psalmist was speaking about the heathen nations that rage against God’s people (Israel) in vain. Their rage was utterly crushed by “the LORD of hosts”. The LORD had overthrown the foes of His people, and had prevented them from utterly destroying His people.

The LORD, who is the Mighty Conqueror, wants His people to “be still, and know that I am God”. It is very important that we hush our tumultuous hearts, suppress all the passions of our hearts and restrain our minds from wandering thoughts. We must cease from fear, anxiety, bitterness, boastfulness and all other kinds of frenzied activity that distract us from fully focusing on God and His mighty acts. Even amidst the commotion of war, God’s people should quietly wait on God to work for them.

David’s words in the battle against the Philistine giant, Goliath, are illustrative of the stillness we must have in our hearts – “And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’s, and he will give you into our hands” (1 Samuel 17:47). When we are embattled, we must quietly and firmly acknowledge in our hearts that “The horse is prepared against the day of battle: but safety is of the LORD” (Proverbs 21:31).

Moreover, before the presence of the LORD, everyone ought to quieten his heart and contemplate the mighty work which the LORD has done for the defence and deliverance of His people. The stillness intimated here is not that of indifference, indolence or dejection, but of humility, faith, meditation and thanksgiving. Before the presence of our great God, we must maintain a holy silence of submission and worship. “Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation” (Zechariah 2:13). We must make every effort to acknowledge and praise God for the work He has accomplished to protect and deliver us.

The LORD also declares in the hearts of His people that “I will be exalted among the heathen, I will be exalted in the earth”, to His great glory. His mighty acts will draw praise even from the heathen. They will know that their idols are nothing and will exalt the LORD’s name above all else. Then one day, “The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever” (Revelation 11:15).

READ:

Psalm 4:4

⁴ Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.

EXHORTATION:

Man’s experience on earth is such that committing sin is more common than refraining from it. At every provocation or temptation, man finds himself easily in the sway of sin, unless he guards himself with God’s help. In fact, even without any external provocation or temptation, man is found gravitating towards sin. So, the counsel by David is a crucial one to us all. David’s admonition to everyone is: “Stand in awe, and sin not”.

The Hebrew word translated as “stand in awe” carries the idea of trembling within. Some have translated it as “be angry”, suggesting that Paul had taken his admonition in Ephesians 4:26 – “Be ye angry, and sin not” – from David’s words. There may be some truth in that. David was here addressing men who were trying to discredit him with their vain words and lies (cf. v. 2). His counsel to those restless men was to “stand in awe”, that they might abstain from sinning. They ought to tremble with godly fear regarding their sinful conduct and its consequences. Their hearts must be stirred against their sins.

We must heed David’s counsel so as to prevent ourselves from sinning foolishly. Let there be always a fear and dread upon our minds, which arise from a sense of divine holiness and justice against sin. There is no greater prevention against sin than a due sense of the presence of the Almighty God who “is angry with the wicked every day” (Psalm 7:11). If we nurture and maintain a holy reverence for our sovereign God’s glory, and a holy dread of His wrath and curse, we will not dare to provoke Him with our sinful conduct. Let us be “tremblers” rather than “triflers” before God.

David’s next advice against sin is to “commune with your own heart upon your bed, and be still”. The proper attitude of awe ought to be nurtured by communing with our own hearts. Teaching ourselves how to think and act in a way that would rid our lives of all sinful conduct is a solemn duty we should not neglect. We must take time to look into our hearts to watch out for any seed of sin germinating within us. We must search our hearts to uncover and remove the roots of our misdeeds, as well as teach our hearts the godly ways in which we ought to walk. To truly nurture our hearts, we must find a place and a time of quietness, hence the need to retire into our chamber (“bed”) and examine our hearts before the LORD.

READ:

Psalm 46:1

¹ God is our refuge and strength, a very present help in trouble.

EXHORTATION:

The psalmist here instructs God’s people concerning how they ought to possess indefatigable faith in God, even when they are encircled by terrors and troubles. The psalmist is not only an example of unfaltering faith, but also an encourager who exhorts fellow believers to put their confidence in God. The psalmist’s confession of God’s goodness towards His people is remarkably invigorating.

Here the psalmist makes three assertions about God which believers should affirm wholeheartedly in their times of troubles. The first truth that we should affirm in the midst of our troubles is that “God is our refuge”. Some have built for themselves what appear to be well-fortified castles with tall, strong walls and thick iron gates, guarded by hosts of strong men with powerful weapons. Yet time and time again, such manmade refuge have been breached by enemies and all kinds of perils. A far superior shelter is the LORD God for all who trust in Him. He is their impregnable refuge. Taking shelter in God is far better than running into man-made shelters. God is our safe shelter!

The second truth that God’s people must affirm always is that God is their “strength”. When they feel weak and defenceless, God is the source of their strength. They can come to Him, and renew their strength. God’s omnipotence provides His people with assurance and motivation to endure their troubles and accomplish all that God has called them to do. Let His people believe that God’s strength is their strength. Let them arise in confidence to fulfil all His good purposes, even when troubles assail them. God is our unfailing strength!

The third solemn truth that God’s people must affirm constantly is that God is “a very present help in trouble.” When trouble is near His people, God is nearer to them than the trouble. He never withdraws Himself from His troubled people. He draws near to His children in their trouble. God is closer to His people than their nearest and dearest family member or friend. He will be with them as their Help. His presence will be nearer than the trouble. He will never be absent from His people. Troubles confronting God’s people are not a sign of God’s abandonment of His people. Rather, they are an opportunity bestowed by God for them to experience the grandeur of His presence. Come, let us sing the forty-sixth Psalm.

READ:

Jeremiah 1:8

⁸ Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD.

EXHORTATION:

The LORD expected His servant, Jeremiah, to embolden himself against all that was terrifying his heart. Fear was preventing Jeremiah from enrolling in the prophetic ministry to which the LORD had called him. Fear was destabilising him and almost dispossessing him of the resolve and readiness needed to be an obedient and effective preacher of God’s Word.

Courage and fearlessness are much needed to a live a life of faith and righteousness in this wicked world. Fear will make us falter, and disobedience to God will then characterise our lives. So, fear should not be allowed to remain in our hearts. This especially applies to those who are called to be preachers of God’s Word to rebuke the sins of the people.

The LORD said to Jeremiah, “Be not afraid of their faces”. It is now apparent from the LORD’s words that the actual fear Jeremiah had in his heart was the disapproval and retaliation of the people to whom he would be sent to rebuke, correct and instruct according to God’s Word. There was a greater hindrance in Jeremiah’s heart than his earlier reasoning that he was an inexperienced, ill-equipped, ignorant “child” (1:6). That was a flimsy, unconvincing excuse before the LORD. The real reason for his hesitation is now addressed by the LORD, i.e. his fear of people’s unhappiness with the message.

Thus, the LORD told Jeremiah to disregard the frowning brows, stern looks and angry countenances of his hearers. Sinful men would express their disapproval of and disgust for God’s truth by snarling at the preacher. Cowardice has no place in the preaching ministry. If one is to faithfully communicate the divine message to the people, one must overcome their menacing looks, slanderous words and hurtful actions.

The best remedy against fear of man is in the form of the promises of God, such as “I am with thee to deliver thee, saith the LORD.” The LORD is His servant’s ever-present Protector and Deliverer. Steadfast faith in God’s promises and presence will help us to conquer fear and be filled with boldness. Faith draws us to God and all His purposes, but fear insidiously draws us away from God and all His purposes. God has committed Himself to be with us and deliver us, so why fear? Only believe!

READ:

Jeremiah 1:7b

^7b For thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.

EXHORTATION:

Jeremiah, a fearful, reluctant young prophet, is here being encouraged and instructed by the LORD. Jeremiah’s protest was overruled and his divine commission reiterated. It had pleased God to employ a weak and timid Jeremiah to dispense His Word. It is not a man’s self-confidence or volunteerism that matters in the LORD’s work, but his divine call and commission. No one should thrust himself into the role of a minister of the Word. To take upon oneself the office of the ministry is to be brazen, presumptuous and irreverent in the work of the LORD. Many of the men who filled the prophetic office of Israel were men whom God had not called. The LORD spoke concerning them, “I have not sent them, saith the LORD, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you” (Jeremiah 27:15). Hananiah was a pretentious prophet whom the Lord rebuked through Jeremiah, saying, “Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie” (Jeremiah 28:15). When a man enters the sacred office of a preacher without being commissioned by God, he is akin to being a deceiver who misleads the people with a self-conceived message that destroys the souls of the people.

Here, upon reiterating His divine call, the LORD stipulates Jeremiah’s task as a prophet of Judah. Firstly, he was to go to all that the LORD would send him. Everyone whom God calls will have a divinely appointed place and people to minister His truth. The LORD’s servant must comply with the divine deployment (wherever it may be), even though he would experience hatred, persecution and even death in the course of his ministry. The choice of where one ought to minister is not a personal prerogative. This great lesson can be seen from Jonah’s story; the LORD will certainly reprimand any who neglects his appointed place of ministry.

Here the LORD also delineates Jeremiah’s message to the people. The LORD demanded, “whatsoever I command thee thou shalt speak”. The LORD’s messenger is not allowed to speak his mind, but to declare only that which the LORD has revealed as His Word. No preacher should ever craft a sermon to please his own or the hearers’ thoughts and feelings. God’s charge is: “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2).

READ:

Jeremiah 1:7a

^7a But the LORD said unto me, Say not, I am a child.

EXHORTATION:

The LORD is teaching Jeremiah, the young preacher, to overcome his timidity, sense of inadequacy and reluctance to enter the ministry to which he had been called. His response to the LORD’s call was: “Ah, Lord GOD! behold, I cannot speak: for I am a child” (Jeremiah 1:6). Jeremiah feared that his inexperience and lack of knowledge would render him ineffectual in the ministry.

Such a situation is common even today in the church. The sense of unworthiness has caused some to dread the duties and responsibilities of the ministry. They become timorous and unwilling to accept any duty in the church. The feeling of incompetency has compelled many to decline responsibilities in the Lord’s work.

However, we notice that the LORD’s word to Jeremiah (who feared the call of duty) was: “Say not, I am a child”. The LORD would not let Jeremiah sink into despondency and remain unfruitful in the ministry. The LORD graciously addressed his fear and prevented him from further sliding into his sense of inadequacy.

God’s word to the prophet – “Say not, I am a child” – implies that Jeremiah should not linger any more. He must ignore his own feelings and get into action, just as the LORD had spoken to him. He must believe that the LORD would be able to supply him with wisdom and strength fully equal to the task he had been commissioned to do.

The LORD is able to take a timid man, such as Jeremiah, and equip him for His work so that the glory may be His. By calling and empowering such “ill-adapted tools” for the accomplishment of His purposes, the LORD manifests His great wisdom and power. When God takes a man, who is plagued by a debilitating sense of utter inadequacy, and accomplishes His design through him, all human reasoning shall be thrashed and the magnificence of His wisdom and power shall be exalted.

Many children and young people have been called by the LORD to accomplish His purposes. Samuel, David, Jeremiah, Daniel, Timothy, and many more had been called and separated by the LORD from their childhood or youth, in order to accomplish His great purposes which far surpassed their stature. No one is too small that God cannot use him.

READ:

Colossians 4:6

⁶ Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

EXHORTATION:

A Christian’s speech, as much as his conduct, must befit his faith in the Lord Jesus Christ. Our speech must not be like that of the unregenerate people. Our speech should never be channels of boasting, arrogance, lies, deceit, lust, profanity, hatred, curse, intimidation, violence, vanity, flattery, foolishness, idle talk, swearing, slander, gossip, or false teaching.

Our Lord’s speech was impeccable. There was never an imperfect or condemnable word that had proceeded from His mouth. In Luke 4:22, we have a record concerning Christ’s speech: “And all bare him witness, and wondered at the gracious words which proceeded out of his mouth.” Yet, His enemies were “laying wait for him, and seeking to catch something out of his mouth, that they might accuse him” (Luke 11:54; cf. Matthew 22:15; Mark 12:13). In the end, they could not find anything wrong with His speech, and resorted to engaging false accusers against Him. Our conformity to Christ demands our conformity to His speech, hence the divine imperative: “Let your speech be alway with grace”. This is an exhortation to cultivate speech that is spiritually wholesome, fitting, truthful, loving, kind, sensitive, encouraging and gracious as well. Our speech must demonstrate the grace of God that is operative in our hearts.

At all times, we must maintain gracious speech. Gracious speech must be a habitual characteristic in our interactions with fellow men. In all circumstances of life, we must learn to maintain gracious speech. Whether it be a casual conversation with family members or friends, a stressful situation at home or work, a time of provocation and persecution, a time of Bible Study, a time of giving counsel, or a time of play, let us be careful to maintain gracious speech. Our speech should never be abrasive, rash, vitriolic or nasty.

Now, this does not mean that our speech must be “dripping” with undue words of niceties. But as Paul adds, it must be “seasoned with salt, that ye may know how ye ought to answer every man”. Our speech ought to be not only gracious, but also effective like the seasoning effect of salt. As salt penetrates the meat to give it taste and prevent decay, so must our speech be reproving, correcting and instructing. We must speak wisely, with spiritual discernment, in order to answer every man appropriately.

Sermon Text: Philippians 4:4–7
Speaker: Pr Cornelius Koshy
Date: 17th November 2024

Living as a righteous person in a hostile world brings unique challenges and tests. The righteous person’s desires often clash with the prevailing values of the world, which prioritise selfish ambition, power, and material success over humility, integrity, and faithfulness. Yet, the desires of a righteous person remain rooted in seeking God’s will, living justly, and walking in love and truth, even when surrounded by forces that resist or oppose his righteous desires.

I would like to share two thoughts for your instruction, caution, and encouragement, so that you may know how God cares for the desires of the righteous while He opposes the expectations of the wicked.

God Cares for the Desires of the Righteous

The desires of a righteous person hold a unique place in God’s heart, for they reflect a soul seeking alignment with God’s will. The Bible teaches that God not only knows our outward actions, but also understands our innermost desires. For righteous people, these desires go beyond mere personal gain and resonate with a longing for God’s presence, purpose, and guidance.

God knows our desires. As David said in Psalm 38:9 – “Lord, all my desire is before thee; and my groaning is not hid from thee.” David acknowledged that all his desire is before the Lord. This desire encompasses his deepest longings, needs, and hopes. His desire is more than just material; it is also a spiritual yearning for God’s presence and goodness. 

David had been suffering. He said, “There is no soundness in my flesh because of thine anger” (v. 3a). He also mentioned that his iniquities were a heavy burden on him (v. 4). He yearned for healing and forgiveness from God. Amid his suffering, David turned to God, knowing that God alone understands the full extent of his pain and desires.

God possesses an intimate knowledge of every desire that His children hold. He knows our hearts even before we bring our desires to Him in prayer. Whether spoken or unspoken, each longing is laid bare before Him.

There is no need for elaborate words or hidden feelings—everything is laid bare before the Lord. This echoes the sentiment found in Psalm 139:1-4, where David acknowledged that God knew his every thought, word, and action even before he expressed it. He wrote, “O LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.”

There are moments when we may struggle to express our needs and desires clearly, being overwhelmed by our circumstances. Yet, even in those times of confusion or emotional turmoil, God fully understands our inner longings. He perceives our deepest thoughts and knows what burdens our hearts, even before we can find the words to articulate them.

When all we can do is sigh or groan in our distress, these groans, too, become prayers in His ears. A troubled soul’s earnest, heartfelt cry reaches God as powerfully as a perfectly spoken prayer. So David said, “and my groaning is not hid from thee.” Here, “groaning” refers to his deep inner pain, perhaps both physical and emotional. It is a word that conveys more than just sadness—it represents the weight of suffering that David was experiencing. Yet, despite his silent or quiet groans, David knew that God heard and understood even the unspoken cries of his heart.

It is a comfort to know that our loving God sees and understands us completely, even when all we can offer is a groan from our troubled hearts! He is always aware of our needs and desires, and His compassion towards us never wavers.

God Confounds the Expectations of the Wicked

Proverbs 11:7 declares, “When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.”

Human life is filled with expectations and dreams. People set high goals for themselves: students strive for top grades, professionals aim for career success, and families seek security, comfort and a sense of pride in their homes and possessions. Many people achieve these dreams through hard work and perseverance, in fulfilment of their earthly aspirations. Yet, this proverb provides a stark reminder of a reality beyond earthly success. For those who live without repentance—the “wicked”, as Scripture calls them—there is a bitter disappointment awaiting them beyond the grave.

When people live apart from God, placing all their hope in temporary achievements, they face the crushing truth that those worldly gains cannot follow them into eternity. The Bible reveals that for an unrepentant sinner, death is not simply the end of earthly pleasures and possessions, but the beginning of a tragic eternity. Everything the wicked have worked for—their wealth, power, influence, comforts—will perish. At that moment, their cherished expectations vanish. The “hope” that unjust people cling to in this life is revealed as a mirage, leaving nothing but emptiness and loss.

Moreover, for those who reject the forgiveness and salvation offered through Jesus Christ, death is not only the end of earthly hope, but also the end of any chance for eternal peace and joy. The wicked do not enter into the rest or honour of heaven; instead, they face eternal separation from God. Scripture warns of “the disappointment of endless shame and suffering in hell”, a truth that urges us to reconsider where we place our hope. For those who live without repentance, every earthly pleasure and achievement ultimately become meaningless, unable to satisfy in the face of eternal loss.

In the light of this, Proverbs 11:7 challenges us to examine our hearts. Are our greatest expectations and hopes rooted in fleeting, worldly success, or are they founded in God’s eternal promises? We can only escape the fate of eternal disappointment through repentance and faith in Jesus Christ. In Him, our hope becomes more substantial than worldly achievements or wealth; it is the promise of everlasting life, peace, and joy in His presence. 

So, let us turn away from sin, and embrace the grace of God through Christ. Let us build our lives not on fleeting dreams but on the solid foundation of faith, which offers hope that does not perish in death. Only by following the Lord can we secure a future free from disappointment and that leads to eternal joy and fulfilment in His presence. Let this truth stir us to prioritise what truly matters, and seek God’s forgiveness, so that we may find lasting peace and hope beyond this life.