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READ:

Colossians 4:2

² Continue in prayer, and watch in the same with thanksgiving.

EXHORTATION:

All believers are here commanded to pray with earnest perseverance. The Greek word translated as “continue” (proskarteré?) has the idea of “to continue to do something with intense effort, even with the possibility of difficulties along the way, until one has brought it to the wished-for end”. Firstly, our prayers must be earnest before God. Prayer should never be perfunctory. A casual or superficial attitude in prayer is akin to being irreverent before God. An indifferent heart in prayer is tantamount to mocking God’s holy and solemn presence. Wandering hearts and sleepy prayers are not befitting the majestic presence of our gracious God. Secondly, there must be devoutness and commitment to prayer. Jesus said, “Men ought always to pray, and not to faint”. Not that we are to be always on our knees, but that the spirit of prayer should never be laid aside. We must have a prayerful spirit all the time. We must also delight in frequent prayers, whether they be short or protracted prayers. God must be frequently sought, for He alone is our help.

Scripture records many examples of men and women who frequently prayed. In this chapter, the apostle mentions his co-labourer, Epaphras, as “always labouring fervently for you in prayers” (Colossians 4:12). Such constancy in prayer has been the secret of God’s servants who are Godhonouring. We must take care not to be drawn away from prayer by laziness, pleasure, business, etc.

We are also called unto watchfulness in prayer – “watch in the same”. The word rendered “watch” has the idea of “refrain from sleep”, “stay awake”, “be alert”, “be vigilant”. When physical tiredness and sleepiness prevented Peter, James and John from being awakened unto prayer, Jesus rebuked them: “What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak” (Matthew 26:40-41). Even physical fatigue is not a satisfactory excuse for failing in prayer. Christians must be awake unto the pressing matters of life and ministry, so as to bring them to God in prayer.

Whenever we pray, we must not fail to be thankful towards God. We are more prone to ask or complain than to give thanks. When we pray, we must be grateful for the blessings already granted and for the promises He has given unto us. Beware: ungrateful men are not fit to pray.

This is a testimony written by Pastor Reggor Galarpe (Gethsemane BPC, Cebu, the Philippines), following the completion of his fifth chemotherapy session. Let us continue to uphold him, his family, and the congregation in Cebu in our prayers, that they may grow stronger in faith, love, and steadfast devotion to God even in the midst of their unique trials. – Pastor Koshy

As many of you know, I went for my 5th session of chemotherapy this week. It was originally scheduled last week, but was postponed as we were not able to secure a slot for the PET Scan that my oncologist ordered, to assess the progress of my treatment before proceeding with my next session. 

I was supposed to undergo the procedure at least a week before October 28 (the date for my 5th session), but with so many patients (some coming from other cities and provinces), I got booked only on the 27th. Prior to my PET Scan, I have to go for a series of lab tests (Executive Panel – C) and thereafter, secure a clearance from the cardiologist for me to proceed with the treatment. 

Last Monday, we had our appointment with the oncologist who was expecting that we have with us the scan result. But because the procedure was done towards the weekend, the staff could not assure us that it would be released before Monday. Just the same, we went ahead to see the doctor. And while we were at the clinic, we received a message that the result was ready for collection. Carol quickly rushed towards the PET Scan Department to pick it up, just in time when it was our turn to go in to see the doctor (no doubt it was God’s timing!).

We handed over the scan result, anxious to hear what the doctor would say. There was brief silence as she glanced through, then gladly burst out saying that it showed a remarkable improvement! She was so excited to explain, comparing the recent result with the previous one (printed alongside) that showed the location of the lesions and mass which are no longer visible in the recent scan result. Praise God!

Five sessions done, three more to go! We just have to take it one at a time, trusting in God’s mercy and grace to sustain us. As Preacher Edsel would say, “Doctor treats, God heals!” 

As we (my family) go through this very difficult period of our life, we continue to look up to the Lord and in His Word for comfort and strength. Thanks be unto God that instead of asking why these things happen, we realised that it’s better for us to keep on trusting; instead of wondering like the psalmist (in his momentarily dejected state): “Hath God forgotten to be gracious? hath he in anger shut up his tender mercies?” (Ps. 77:9), we chose to yield our all to the sovereign will of God, believing that His grace is sufficient (2 Cor. 12:9). Truly, no matter what happens, “we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Rom. 8:28).

I thank the Lord for His provision through the loving support and prayers of the church – Gethsemane BPC, Singapore, our mission churches, as well as like-minded churches and brethren from both near and far.

Also, I thank the Lord for all your prayers, support and encouragement; those acts of kindness and love, going the extra mile, filling in the gap, and just being there for the work of the ministry.  “For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister” (Hebrews 6:10).

Let us all rejoice in the Lord’s goodness in our lives!

Beware the Inner Lure

Prabhudas Koshy

James 1:14 warns us, “But every man is tempted, when he is drawn away of his own lust, and enticed.”

When we face temptation, we often point to the devil, the world, or the influence of others. Yet Scripture reminds us that there is a more subtle and dangerous source of temptation which lies within our own hearts. James teaches that a person is tempted when “he is drawn away of his own lust”.

The word “lust” (epithumía) refers to a strong and sinful desire, what the Bible also calls “concupiscence”. The New Testament describes these desires as “evil concupiscence” (Colossians 3:5), “deceitful lusts” (Ephesians 4:22), “foolish and hurtful lusts” (1 Timothy 6:9), “youthful lusts” (2 Timothy 2:22), “worldly lusts” (Titus 2:12), “fleshly lusts” (1 Peter 2:11), “ungodly lusts” (Jude 1:18), etc. Hence, “lust” represents the corrupt inclinations of the human heart.

James further shows how lust works. The word “drawn away” pictures someone dragged out by force, while “enticed” speaks of being lured by bait into a trap. Lust deceives, dulls the conscience, and draws us into sin, like a fish biting a hook hidden beneath an attractive bait.

Therefore, we must be watchful, not only against outward temptations, but against the desires within that make us vulnerable to them. Many temptations are self-inflicted perils that arise from unchecked cravings. Peter gives this earnest exhortation: “Dearly beloved… abstain from fleshly lusts, which war against the soul” (1 Peter 2:11).

May the Lord help us to guard our hearts diligently, and flee the sinful desires that lead us into temptation.

Sermon Text: James 3:1–10
Speaker: Preacher Cornelius Koshy
Date: 16th November 2025

READ:

Philemon 1:7

⁷ For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

EXHORTATION:

These words of the apostle Paul are a testimonial to the far-reaching effects of Christian charity exhibited by Philemon, a rich Christian man who lived in Colossae. Philemon’s love for Christ was demonstrated in his expressions of love towards fellow Christians. He was joyful and ready to communicate to fellow Christians who were in need.

Paul mentioned that because of Philemon’s deeds, “the bowels of the saints are refreshed”. The word “bowels” here denotes deep-seated affections. The saints who were ministered to by Philemon were much encouraged in their hearts, for he had “refreshed” them. The Greek word for “refreshed” suggests that he made provisions for the saints’ physical and spiritual rest from toils of life and work. The kindness he had shown to Christians had done much to make them happy. It appears that he was helpful not only to Christians who lived in his place, but even to the travelling preachers and brethren who passed through his city.

Acts of kindness and love, no matter how small they may be, can have enormous impact on the lives of people. Charity shown towards one needy individual can also become a help to many others who are associated with him. The fragrance of Christian love will reach far beyond one’s area of life and ministry. Philemon little dreamed that his help and support to some suffering brethren in Colossae would find their way across the sea and would cause the apostle Paul and his fellow labourers in the Roman prison to rejoice greatly.

Like Philemon, let us delight ourselves in the duty of Christian hospitality and charity. To seek the well-being of fellow Christians around us would result in the strengthening of the Lord’s work everywhere. When we strengthen the faithful, in times of their needs and difficulties, with the good things we possess, we cheer their hearts and minds to press on in their service for the Lord. So, may we give ourselves to comfort the godly according to the ability that God has given us.

Moreover, Paul’s commendation of Philemon shows how important it is to appreciate and encourage those who attend to the needs of others. When we see God’s grace working through other Christians, let us rejoice and give thanks to God on their behalf.

READ:

1 Peter 1:15

¹⁵ But as he which hath called you is holy, so be ye holy in all manner of conversation.

EXHORTATION:

Christians, as children of God, ought to imitate their Father in heaven. If we are God’s children, then we ought to be like our Father. Peter’s exhortation here is: “as he… is, so be ye…” We, being His children, must exhibit His virtues. How wonderful it would be if the familiar saying, “Like father, like son” be true of every Christian!

We are to look to God as our Pattern, because we are told that “he... hath called you”. God calls His people to be holy because He is holy. The Scriptures emphatically speak about God’s holiness more than any other attribute of God. God is sinless and He cannot be influenced by sin. Being perfectly holy, He hates sin. So, we who are called must strive to be holy as He is. God calls us out of a world of sin to a life of holiness. He expects all that we do and say and think to be holy.

Peter knew the greatness of God’s call. Decades before he wrote this epistle, Peter and his brother Andrew had heard Christ’s call – “Follow me, and I will make you fishers of men” (Matthew 4:19). When he responded to that call, his life was completely changed! He left his boat and net, and followed Christ. This marvellous epistle is one of countless evidence of the wonderful things God will do through those who faithfully follow His call.

The blessing that comes through God’s call can be ours only if we follow Him like Peter. That is why we are here challenged to be “holy in all manner of conversation”. In every aspect of our lives, we must follow the holiness of our God who called us. Our every behaviour (“conversation”) must reflect God’s holiness. In other words, holiness must characterise our daily conduct. All those who responded in faith to God’s call must strive to be holy like Him. Let us make holiness our trademark.

Since the word “holiness” suggests “being set apart”, we must keep ourselves from all that are inconsistent with God’s holy character so that we may become more and more like Him. There should not be anything that is ‘secular’ in our lifestyle; everything we do must be sacred. We should not participate in anything our Lord would not have participated. As a matter of spiritual guideline, it is good for us to always ask: “Is this thing agreeable to God’s holy will?” If the answer is not a clear “yes”, then do not commit yourself to it.

READ:

1 Peter 1:14

¹⁴ As obedient children, not fashioning yourselves according to the former lusts in your ignorance.

EXHORTATION:

Here Christians are urged to be God’s obedient children. True faith produces obedience. According to Paul’s description in Ephesians 2:2, before our conversion, we were “the children of disobedience”. The Gospel of Jesus Christ, according to Romans 16:26, is “made known to all nations for the obedience of faith”. Christians’ grand principle for their life on earth is: “We ought to obey God rather than men” (Acts 5:29).

The apostle Peter’s advice is that as obedient children of God, we should not be fashioning ourselves according to the former lusts. The Greek word, translated as “fashion” (susch?matíz?) here, appears only twice in the New Testament – here and in Romans 12:2. In Romans 12:2, the word is translated as “conform”. In both occurrences, they indicate a prohibition.

Our past conformity to lust must be broken. Our lust must not be allowed to fashion our lives. Peter calls us to be stringent and unrelenting non-conformists. Scripture repeatedly admonishes us to be unyielding to the promptings of lust and worldliness so that we may live in holiness and unto God’s glory. Pay attention to the following Scriptural admonitions, which echo Peter’s advice:

• “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof” (Romans 6:12).
• “But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof” (Romans 13:14).
• “And they that are Christ’s have crucified the flesh with the affections and lusts” (Galatians 5:24).
• “That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts” (Ephesians 4:22).
• “Flee also youthful lusts” (2 Timothy 2:22).

The lust-filled life before conversion was evidence of our ignorance about God and His commandments. But now we who have believed in Christ to become God’s children have no excuse for living in lust, because we are no more ignorant of God’s Word. Christians are called not only to grow in the knowledge of God’s Word, but also to obey it and thereby to overcome lust.

READ:

1 John 3:3

³ And every man that hath this hope in him purifieth himself, even as he is pure.

EXHORTATION:

Every genuine Christian possesses a certain hope in Christ concerning his future restoration to the image of Christ. The apostle John mentioned it in an earlier verse – “But we know that, when he shall appear, we shall be like him; for we shall see him as he is” (v. 2). This hope of being made like unto Christ at His coming has a great influence on every Christian’s thinking and practice.

What impact does the certainty of the Christian’s future transformation to the image of Christ have on him? The apostle John says that everyone who has this hope in Christ purifies himself. Being encouraged by the promise of his complete restoration at the coming of Christ, every Christian daily seeks his purification. The possession of this hope promotes personal holiness in every Christian. Being enthused by the hope of meeting Christ and of being like Him, the cultivation of personal purity is not an unpleasant obligation, but a delightful pursuit of life.

The hope of being like the Saviour stirs the Christian’s heart to hate every besetting sin. He not only confesses his sins and seeks the forgiveness of God, but also fights off the temptations of sin. Overcoming his evil propensities and maintaining purity are his chief pursuits of life. He then makes every effort to become pure. The apostle Peter exhorted in 2 Peter 3:14, “Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.”

Purity of thought and imagination are very crucial to every Christian who lives in the hope of Christ. Purity of word and purity of conduct are also pursued with uttermost diligence. With prayer, Christians exercise themselves unto godliness. The apostle Paul says, “For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come” (1 Timothy 4:8).

The standard of purity for all Christians is Jesus Christ. So they strive to be pure, “even as he is pure”. John earlier exhorted every Christian that he “ought himself also so to walk, even as he walked” (1 John 2:6). Christ is pure, so all His followers strive for purity as they await His sudden appearance in the clouds. Hence Hebrews 12:14 exhorts us, “Follow … holiness, without which no man shall see the Lord”.

READ:

1 John 3:2b

^2b But we know that, when he shall appear, we shall be like him; for we shall see him as he is.

EXHORTATION:

Referring to Jesus’ return, John says that “when he shall appear, we shall be like him”. “So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation” (Hebrews 9:28). Jesus shall appear again for His people, in order to take them to Himself.

Paul described Christ’s appearing in 1 Thessalonians 4:16-17 thus – “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.”

It is revealed to us that at Christ’s appearing, we shall be made like Him because we shall see Him as He is. Philippians 3:21 declares that the Lord Jesus Christ “shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” 2 Corinthians 3:18 also reveals how glorious we shall be at His coming – “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”

According to 1 Corinthians 15:49, “As we have borne the image of the earthy, we shall also bear the image of the heavenly.” Our body that is like unto Adam, who was made from the dust of the earth, shall be changed to bear the image of the heavenly, even Christ. Even though we die, we shall rise at His coming and put on a new celestial body. Concerning our resurrection body, Paul wrote that “It is sown in corruption; it is raised in incorruption: it is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: it is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body” (1 Corinthians 15:42-44).

To be like Christ in character and appearance is our grandest hope. As we live, toil and endure our trials on earth, we cherish a supreme hope that we shall be like the glorified Son of God, sharing His image and honour. We shall delight in the appearance of our glorious Saviour.

READ:

1 John 3:2a

^2a Beloved, now are we the sons of God, and it doth not yet appear what we shall be.

EXHORTATION:

Christians’ present glorious right is that they are “the sons of God”. To be regarded by God as His children is an immense privilege of eternal proportions. It means that God Himself has chosen us to be in His family. The apostle John emphasises this present reality of our sonship in verse 1, “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God”. It is in love that God has called us His children.

In his Gospel, John has explained how we received this privilege of being God’s children. “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12). In other words, to all who receive the Son of God, Jesus Christ, by faith, divine authority is given to become children of God. We are able to receive Christ by faith only because God has bestowed upon us His love. As the apostle John has said, “We love him, because he first loved us” (1 John 4:19). Our present reality of sonship assures us of God’s love towards us. We are loved by God today as His own children.

No matter how the world would treat us, God loves us as His dear children. No experience of hostility in this world can change the fact that we are God’s beloved children. Our being called as the children of God is a present reality. We can approach God at all times, as a child would run to his loving father. Paul says in Romans 8:15, “For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.” Paul further tells us in Galatians 4:6, “And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.”

Our present privilege of being God’s children is also a token of great and wondrous things that are yet to be our experience. John further says, “and it doth not yet appear what we shall be”. There are glorious and wondrous things that await every child of God, hence Paul’s declaration in expectancy as he faced death: “For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better” (Philippians 1:23). Though the exact details of our glorious experiences in heaven are still a mystery, our glorification is, however, guaranteed (Romans 8:30; Colossians 3:4).

Sermon Text: Psalm 119:89–96
Speaker: Pastor Prabhudas Koshy
Date: 16th November 2025