Recent Posts

READ:

Colossians 4:6

⁶ Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

EXHORTATION:

A Christian’s speech, as much as his conduct, must befit his faith in the Lord Jesus Christ. Our speech must not be like that of the unregenerate people. Our speech should never be channels of boasting, arrogance, lies, deceit, lust, profanity, hatred, curse, intimidation, violence, vanity, flattery, foolishness, idle talk, swearing, slander, gossip, or false teaching.

Our Lord’s speech was impeccable. There was never an imperfect or condemnable word that had proceeded from His mouth. In Luke 4:22, we have a record concerning Christ’s speech: “And all bare him witness, and wondered at the gracious words which proceeded out of his mouth.” Yet, His enemies were “laying wait for him, and seeking to catch something out of his mouth, that they might accuse him” (Luke 11:54; cf. Matthew 22:15; Mark 12:13). In the end, they could not find anything wrong with His speech, and resorted to engaging false accusers against Him. Our conformity to Christ demands our conformity to His speech, hence the divine imperative: “Let your speech be alway with grace”. This is an exhortation to cultivate speech that is spiritually wholesome, fitting, truthful, loving, kind, sensitive, encouraging and gracious as well. Our speech must demonstrate the grace of God that is operative in our hearts.

At all times, we must maintain gracious speech. Gracious speech must be a habitual characteristic in our interactions with fellow men. In all circumstances of life, we must learn to maintain gracious speech. Whether it be a casual conversation with family members or friends, a stressful situation at home or work, a time of provocation and persecution, a time of Bible Study, a time of giving counsel, or a time of play, let us be careful to maintain gracious speech. Our speech should never be abrasive, rash, vitriolic or nasty.

Now, this does not mean that our speech must be “dripping” with undue words of niceties. But as Paul adds, it must be “seasoned with salt, that ye may know how ye ought to answer every man”. Our speech ought to be not only gracious, but also effective like the seasoning effect of salt. As salt penetrates the meat to give it taste and prevent decay, so must our speech be reproving, correcting and instructing. We must speak wisely, with spiritual discernment, in order to answer every man appropriately.

Sermon Text: Philippians 4:4–7
Speaker: Pr Cornelius Koshy
Date: 17th November 2024

READ:

Colossians 4:5

⁵ Walk in wisdom toward them that are without, redeeming the time.

EXHORTATION:

Christians are instructed here concerning their conduct “toward them that are without” the church. Relating to people outside the household of faith poses peculiar challenges to the Christians. Unbelieving family members, colleagues at work, fellow students, neighbours and other associates – all have principles or philosophies of life and conduct that are contrary to the biblical counsels that God has given for believers to live by. Many things that are lawful in this world are unlawful according to God’s Word. For example, while there exist legalised gambling and prostitution in our societies, Scripture prohibits them completely. While many think that participating in different religious worship ceremonies / activities is good, such conduct is condemned in the Bible as abomination. Christians cannot join those who practise things that are prohibited in the Bible.

So, Christians are admonished to “walk in wisdom toward them that are without”. Our lives must be guided by the highest wisdom of God’s Word. God has said in Deuteronomy 4:6, “Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.” In the same manner, Psalm 111:10 instructs His people, “The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.” By living wisely according to His Word, we seek not the honour and praise that cometh from man, but from God (cf. John 5:44; 12:43). The praiseworthy conduct of a Christian is that he walks in the wisdom of God’s Word.

In Romans 16:19, the apostle Paul commended the Roman Christians who walked in obedience to God’s Word as wise. He said, “For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.” Christians’ conduct must always be a testimony to the righteousness and goodness of their Lord and His counsels.

We also should not give opportunity to the unbelieving to malign our faith because of our unwise conduct. But we must “buy up” (“redeem”) every opportunity to bear a good testimony for the Lord. Let us not just wait for opportunity to fall into our lap. Let us arise and shine for Christ!

Living as a righteous person in a hostile world brings unique challenges and tests. The righteous person’s desires often clash with the prevailing values of the world, which prioritise selfish ambition, power, and material success over humility, integrity, and faithfulness. Yet, the desires of a righteous person remain rooted in seeking God’s will, living justly, and walking in love and truth, even when surrounded by forces that resist or oppose his righteous desires.

I would like to share two thoughts for your instruction, caution, and encouragement, so that you may know how God cares for the desires of the righteous while He opposes the expectations of the wicked.

God Cares for the Desires of the Righteous

The desires of a righteous person hold a unique place in God’s heart, for they reflect a soul seeking alignment with God’s will. The Bible teaches that God not only knows our outward actions, but also understands our innermost desires. For righteous people, these desires go beyond mere personal gain and resonate with a longing for God’s presence, purpose, and guidance.

God knows our desires. As David said in Psalm 38:9 – “Lord, all my desire is before thee; and my groaning is not hid from thee.” David acknowledged that all his desire is before the Lord. This desire encompasses his deepest longings, needs, and hopes. His desire is more than just material; it is also a spiritual yearning for God’s presence and goodness. 

David had been suffering. He said, “There is no soundness in my flesh because of thine anger” (v. 3a). He also mentioned that his iniquities were a heavy burden on him (v. 4). He yearned for healing and forgiveness from God. Amid his suffering, David turned to God, knowing that God alone understands the full extent of his pain and desires.

God possesses an intimate knowledge of every desire that His children hold. He knows our hearts even before we bring our desires to Him in prayer. Whether spoken or unspoken, each longing is laid bare before Him.

There is no need for elaborate words or hidden feelings—everything is laid bare before the Lord. This echoes the sentiment found in Psalm 139:1-4, where David acknowledged that God knew his every thought, word, and action even before he expressed it. He wrote, “O LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.”

There are moments when we may struggle to express our needs and desires clearly, being overwhelmed by our circumstances. Yet, even in those times of confusion or emotional turmoil, God fully understands our inner longings. He perceives our deepest thoughts and knows what burdens our hearts, even before we can find the words to articulate them.

When all we can do is sigh or groan in our distress, these groans, too, become prayers in His ears. A troubled soul’s earnest, heartfelt cry reaches God as powerfully as a perfectly spoken prayer. So David said, “and my groaning is not hid from thee.” Here, “groaning” refers to his deep inner pain, perhaps both physical and emotional. It is a word that conveys more than just sadness—it represents the weight of suffering that David was experiencing. Yet, despite his silent or quiet groans, David knew that God heard and understood even the unspoken cries of his heart.

It is a comfort to know that our loving God sees and understands us completely, even when all we can offer is a groan from our troubled hearts! He is always aware of our needs and desires, and His compassion towards us never wavers.

God Confounds the Expectations of the Wicked

Proverbs 11:7 declares, “When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.”

Human life is filled with expectations and dreams. People set high goals for themselves: students strive for top grades, professionals aim for career success, and families seek security, comfort and a sense of pride in their homes and possessions. Many people achieve these dreams through hard work and perseverance, in fulfilment of their earthly aspirations. Yet, this proverb provides a stark reminder of a reality beyond earthly success. For those who live without repentance—the “wicked”, as Scripture calls them—there is a bitter disappointment awaiting them beyond the grave.

When people live apart from God, placing all their hope in temporary achievements, they face the crushing truth that those worldly gains cannot follow them into eternity. The Bible reveals that for an unrepentant sinner, death is not simply the end of earthly pleasures and possessions, but the beginning of a tragic eternity. Everything the wicked have worked for—their wealth, power, influence, comforts—will perish. At that moment, their cherished expectations vanish. The “hope” that unjust people cling to in this life is revealed as a mirage, leaving nothing but emptiness and loss.

Moreover, for those who reject the forgiveness and salvation offered through Jesus Christ, death is not only the end of earthly hope, but also the end of any chance for eternal peace and joy. The wicked do not enter into the rest or honour of heaven; instead, they face eternal separation from God. Scripture warns of “the disappointment of endless shame and suffering in hell”, a truth that urges us to reconsider where we place our hope. For those who live without repentance, every earthly pleasure and achievement ultimately become meaningless, unable to satisfy in the face of eternal loss.

In the light of this, Proverbs 11:7 challenges us to examine our hearts. Are our greatest expectations and hopes rooted in fleeting, worldly success, or are they founded in God’s eternal promises? We can only escape the fate of eternal disappointment through repentance and faith in Jesus Christ. In Him, our hope becomes more substantial than worldly achievements or wealth; it is the promise of everlasting life, peace, and joy in His presence. 

So, let us turn away from sin, and embrace the grace of God through Christ. Let us build our lives not on fleeting dreams but on the solid foundation of faith, which offers hope that does not perish in death. Only by following the Lord can we secure a future free from disappointment and that leads to eternal joy and fulfilment in His presence. Let this truth stir us to prioritise what truly matters, and seek God’s forgiveness, so that we may find lasting peace and hope beyond this life.

READ:

Colossians 4:2

² Continue in prayer, and watch in the same with thanksgiving.

EXHORTATION:

All believers are here commanded to pray with earnest perseverance. The Greek word translated as “continue” (proskarteré?) has the idea of “to continue to do something with intense effort, even with the possibility of difficulties along the way, until one has brought it to the wished-for end”. Firstly, our prayers must be earnest before God. Prayer should never be perfunctory. A casual or superficial attitude in prayer is akin to being irreverent before God. An indifferent heart in prayer is tantamount to mocking God’s holy and solemn presence. Wandering hearts and sleepy prayers are not befitting the majestic presence of our gracious God. Secondly, there must be devoutness and commitment to prayer. Jesus said, “Men ought always to pray, and not to faint”. Not that we are to be always on our knees, but that the spirit of prayer should never be laid aside. We must have a prayerful spirit all the time. We must also delight in frequent prayers, whether they be short or protracted prayers. God must be frequently sought, for He alone is our help.

Scripture records many examples of men and women who frequently prayed. In this chapter, the apostle mentions his co-labourer, Epaphras, as “always labouring fervently for you in prayers” (Colossians 4:12). Such constancy in prayer has been the secret of God’s servants who are Godhonouring. We must take care not to be drawn away from prayer by laziness, pleasure, business, etc.

We are also called unto watchfulness in prayer – “watch in the same”. The word rendered “watch” has the idea of “refrain from sleep”, “stay awake”, “be alert”, “be vigilant”. When physical tiredness and sleepiness prevented Peter, James and John from being awakened unto prayer, Jesus rebuked them: “What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak” (Matthew 26:40-41). Even physical fatigue is not a satisfactory excuse for failing in prayer. Christians must be awake unto the pressing matters of life and ministry, so as to bring them to God in prayer.

Whenever we pray, we must not fail to be thankful towards God. We are more prone to ask or complain than to give thanks. When we pray, we must be grateful for the blessings already granted and for the promises He has given unto us. Beware: ungrateful men are not fit to pray.

READ:

Philemon 1:7

⁷ For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

EXHORTATION:

These words of the apostle Paul are a testimonial to the far-reaching effects of Christian charity exhibited by Philemon, a rich Christian man who lived in Colossae. Philemon’s love for Christ was demonstrated in his expressions of love towards fellow Christians. He was joyful and ready to communicate to fellow Christians who were in need.

Paul mentioned that because of Philemon’s deeds, “the bowels of the saints are refreshed”. The word “bowels” here denotes deep-seated affections. The saints who were ministered to by Philemon were much encouraged in their hearts, for he had “refreshed” them. The Greek word for “refreshed” suggests that he made provisions for the saints’ physical and spiritual rest from toils of life and work. The kindness he had shown to Christians had done much to make them happy. It appears that he was helpful not only to Christians who lived in his place, but even to the travelling preachers and brethren who passed through his city.

Acts of kindness and love, no matter how small they may be, can have enormous impact on the lives of people. Charity shown towards one needy individual can also become a help to many others who are associated with him. The fragrance of Christian love will reach far beyond one’s area of life and ministry. Philemon little dreamed that his help and support to some suffering brethren in Colossae would find their way across the sea and would cause the apostle Paul and his fellow labourers in the Roman prison to rejoice greatly.

Like Philemon, let us delight ourselves in the duty of Christian hospitality and charity. To seek the well-being of fellow Christians around us would result in the strengthening of the Lord’s work everywhere. When we strengthen the faithful, in times of their needs and difficulties, with the good things we possess, we cheer their hearts and minds to press on in their service for the Lord. So, may we give ourselves to comfort the godly according to the ability that God has given us.

Moreover, Paul’s commendation of Philemon shows how important it is to appreciate and encourage those who attend to the needs of others. When we see God’s grace working through other Christians, let us rejoice and give thanks to God on their behalf.

READ:

1 Peter 1:15

¹⁵ But as he which hath called you is holy, so be ye holy in all manner of conversation.

EXHORTATION:

Christians, as children of God, ought to imitate their Father in heaven. If we are God’s children, then we ought to be like our Father. Peter’s exhortation here is: “as he… is, so be ye…” We, being His children, must exhibit His virtues. How wonderful it would be if the familiar saying, “Like father, like son” be true of every Christian!

We are to look to God as our Pattern, because we are told that “he... hath called you”. God calls His people to be holy because He is holy. The Scriptures emphatically speak about God’s holiness more than any other attribute of God. God is sinless and He cannot be influenced by sin. Being perfectly holy, He hates sin. So, we who are called must strive to be holy as He is. God calls us out of a world of sin to a life of holiness. He expects all that we do and say and think to be holy.

Peter knew the greatness of God’s call. Decades before he wrote this epistle, Peter and his brother Andrew had heard Christ’s call – “Follow me, and I will make you fishers of men” (Matthew 4:19). When he responded to that call, his life was completely changed! He left his boat and net, and followed Christ. This marvellous epistle is one of countless evidence of the wonderful things God will do through those who faithfully follow His call.

The blessing that comes through God’s call can be ours only if we follow Him like Peter. That is why we are here challenged to be “holy in all manner of conversation”. In every aspect of our lives, we must follow the holiness of our God who called us. Our every behaviour (“conversation”) must reflect God’s holiness. In other words, holiness must characterise our daily conduct. All those who responded in faith to God’s call must strive to be holy like Him. Let us make holiness our trademark.

Since the word “holiness” suggests “being set apart”, we must keep ourselves from all that are inconsistent with God’s holy character so that we may become more and more like Him. There should not be anything that is ‘secular’ in our lifestyle; everything we do must be sacred. We should not participate in anything our Lord would not have participated. As a matter of spiritual guideline, it is good for us to always ask: “Is this thing agreeable to God’s holy will?” If the answer is not a clear “yes”, then do not commit yourself to it.

READ:

1 Peter 1:14

¹⁴ As obedient children, not fashioning yourselves according to the former lusts in your ignorance.

EXHORTATION:

Here Christians are urged to be God’s obedient children. True faith produces obedience. According to Paul’s description in Ephesians 2:2, before our conversion, we were “the children of disobedience”. The Gospel of Jesus Christ, according to Romans 16:26, is “made known to all nations for the obedience of faith”. Christians’ grand principle for their life on earth is: “We ought to obey God rather than men” (Acts 5:29).

The apostle Peter’s advice is that as obedient children of God, we should not be fashioning ourselves according to the former lusts. The Greek word, translated as “fashion” (susch?matíz?) here, appears only twice in the New Testament – here and in Romans 12:2. In Romans 12:2, the word is translated as “conform”. In both occurrences, they indicate a prohibition.

Our past conformity to lust must be broken. Our lust must not be allowed to fashion our lives. Peter calls us to be stringent and unrelenting non-conformists. Scripture repeatedly admonishes us to be unyielding to the promptings of lust and worldliness so that we may live in holiness and unto God’s glory. Pay attention to the following Scriptural admonitions, which echo Peter’s advice:

• “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof” (Romans 6:12).
• “But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof” (Romans 13:14).
• “And they that are Christ’s have crucified the flesh with the affections and lusts” (Galatians 5:24).
• “That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts” (Ephesians 4:22).
• “Flee also youthful lusts” (2 Timothy 2:22).

The lust-filled life before conversion was evidence of our ignorance about God and His commandments. But now we who have believed in Christ to become God’s children have no excuse for living in lust, because we are no more ignorant of God’s Word. Christians are called not only to grow in the knowledge of God’s Word, but also to obey it and thereby to overcome lust.

READ:

1 John 3:3

³ And every man that hath this hope in him purifieth himself, even as he is pure.

EXHORTATION:

Every genuine Christian possesses a certain hope in Christ concerning his future restoration to the image of Christ. The apostle John mentioned it in an earlier verse – “But we know that, when he shall appear, we shall be like him; for we shall see him as he is” (v. 2). This hope of being made like unto Christ at His coming has a great influence on every Christian’s thinking and practice.

What impact does the certainty of the Christian’s future transformation to the image of Christ have on him? The apostle John says that everyone who has this hope in Christ purifies himself. Being encouraged by the promise of his complete restoration at the coming of Christ, every Christian daily seeks his purification. The possession of this hope promotes personal holiness in every Christian. Being enthused by the hope of meeting Christ and of being like Him, the cultivation of personal purity is not an unpleasant obligation, but a delightful pursuit of life.

The hope of being like the Saviour stirs the Christian’s heart to hate every besetting sin. He not only confesses his sins and seeks the forgiveness of God, but also fights off the temptations of sin. Overcoming his evil propensities and maintaining purity are his chief pursuits of life. He then makes every effort to become pure. The apostle Peter exhorted in 2 Peter 3:14, “Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.”

Purity of thought and imagination are very crucial to every Christian who lives in the hope of Christ. Purity of word and purity of conduct are also pursued with uttermost diligence. With prayer, Christians exercise themselves unto godliness. The apostle Paul says, “For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come” (1 Timothy 4:8).

The standard of purity for all Christians is Jesus Christ. So they strive to be pure, “even as he is pure”. John earlier exhorted every Christian that he “ought himself also so to walk, even as he walked” (1 John 2:6). Christ is pure, so all His followers strive for purity as they await His sudden appearance in the clouds. Hence Hebrews 12:14 exhorts us, “Follow … holiness, without which no man shall see the Lord”.

READ:

1 John 3:2b

^2b But we know that, when he shall appear, we shall be like him; for we shall see him as he is.

EXHORTATION:

Referring to Jesus’ return, John says that “when he shall appear, we shall be like him”. “So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation” (Hebrews 9:28). Jesus shall appear again for His people, in order to take them to Himself.

Paul described Christ’s appearing in 1 Thessalonians 4:16-17 thus – “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.”

It is revealed to us that at Christ’s appearing, we shall be made like Him because we shall see Him as He is. Philippians 3:21 declares that the Lord Jesus Christ “shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” 2 Corinthians 3:18 also reveals how glorious we shall be at His coming – “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”

According to 1 Corinthians 15:49, “As we have borne the image of the earthy, we shall also bear the image of the heavenly.” Our body that is like unto Adam, who was made from the dust of the earth, shall be changed to bear the image of the heavenly, even Christ. Even though we die, we shall rise at His coming and put on a new celestial body. Concerning our resurrection body, Paul wrote that “It is sown in corruption; it is raised in incorruption: it is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: it is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body” (1 Corinthians 15:42-44).

To be like Christ in character and appearance is our grandest hope. As we live, toil and endure our trials on earth, we cherish a supreme hope that we shall be like the glorified Son of God, sharing His image and honour. We shall delight in the appearance of our glorious Saviour.