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Psalm 34:9

READ:

Psalm 34:9

O fear the LORD, ye his saints: for there is no want to them that fear him.


EXHORTATION:

Fear of the LORD and saintly living are inextricably intertwined. All the saints of the LORD do fear Him. Doubtless, those who are truly His saints are evidenced by their fear of the LORD.

To fear the LORD is, first of all, to live in reverential awe, honour and worship of Him. It also means to live in dread of His wrath against our sins. So those who fear the LORD will not only render unto Him humble, childlike reverence and tremble to offend Him, but will also walk according to His holy laws, and serve Him to glorify Him.

Such fear of the Lord is expected from all the saints of God. Psalm 89:7 declares, “God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.” The only people from whom the LORD expects reverence, honour, worship are His saints. It is for His worship that He has redeemed them from their sins, and it is for the same purpose that He sanctifies them daily by His Spirit and His Word.

God desires no worship from those who live in sin without repentance. He detests the praise of those who live without reverence for His holiness. Jesus expressed His disgust of the worship rendered by such hypocrites in Matthew 15:8-9, by citing the words of the prophet Isaiah: “This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men.”

So we, who have been made righteous by God’s grace through faith in Christ Jesus, should now live our lives in the fear of the LORD. We should never conduct ourselves like those who live without the fear of the LORD. The fear of the LORD teaches us to shun sinful ways and rejoice in the pursuit of holiness. Proverbs 8:13 instructs us, “The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.” The fear of the LORD also teaches us to live for the glory and honour of Him. Psalm 22:23 says, “Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

All who fear the LORD are further encouraged with an incredible promise that “there is no want to them that fear him”. All their needs will be abundantly supplied. It is His delight to bless those who fear Him.

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Psalm 34:6

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Psalm 34:6

This poor man cried, and the LORD heard him, and saved him out of all his troubles.


EXHORTATION:

David refers to himself as a “poor man.” He also indicates that he was a troubled man. Certainly, he was feeling helpless altogether. So he cried unto the Lord. We see him here as a mournful man before the Lord. How miserable it must have been for David to feel like a distressed, despondent derelict!

He could only “cry”! The Hebrew word for “cry” (qaraʾ) is a very common word in the Old Testament which denotes a loud, intense shout. In great pain a man will cry out, he cannot help it. Many such cries of people are recorded in the Bible. For instance, “Have mercy on us, O Lord, thou Son of David” (Matt. 20:30); "Lord, save me" (Matt. 14:30);  "God be merciful to me a sinner" (Luke 18:13 );  "Lord, remember me when thou comest into thy kingdom" (Luke 23:42). Many such sudden, earnest, irrepressible cries unto God became prevailing prayers.

A cry would not be worded in eloquent, impressive language. It would not even sound soothing like a song. The cry of a man in great distress would be very disturbing to the hearer. It would rattle our hearts, and grieve our minds. It ventilates the pain felt deep within the soul. It cannot wait. It pleads its case at once; it never puts off its request for another second. It calls out, “O Lord, help me, O deliver me from my troubles! I cannot bear them any longer.

David testifies to us that “the LORD heard him, and saved him out of all his troubles”. He who prayed was poor and helpless, but he prayed to the One who is rich in mercy and fully able to aid those who trust Him. David has already testified how God answered his cry in the preceding verses. “I sought the LORD, and he heard me, and delivered me from all my fears.  They looked unto him, and were lightened: and their faces were not ashamed” (Psalms 34:4-5). What great testimony does David bear to the blessing of prayer! He attributed his preservation and deliverance to his prayer, for he said, "and the Lord heard him." It gave him access to divine help in his misery. Prayer was an effectual means of help for David testifies that "And (the LORD) saved him out of all his trouble."  Like David, may we also tell of His blessings we received through our prayers, and thus magnify Him before others!

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James 5:11b

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James 5:11b

11b Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.


EXHORTATION:

Job was an exceedingly tried man. He endured his trials with patience. Job would not have manifested patience if he had not suffered his extraordinary afflictions. If he had not known such extraordinary sufferings, his fame would not have been heard down the ages.

Job was patient when all his ten children were killed without warning. Oh, to have patience amidst bereavements! He was patient when all his wealth was taken. Bearing all his losses patiently, he said in worship of the LORD, “Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD” (Job 1:21). When his own body was full of boils (from head to toe), he patiently endured the tormenting bodily pain with which he was afflicted. Still, that was not the end of the agony he had to endure. Then there was also mental and emotional distress brought on by the conduct of his wife and friends. He was insulted when his wife tempted him to “curse God, and die”. And then Job’s friends, whom he later called “miserable comforters”, rubbed salt into the wound with their unwise remarks. In the midst of all these, he also suffered sleeplessness!

The patience of Job is held up as a powerful moral and spiritual example among men. If Job could remain patient under trial and affliction, why should we not be too? He was but a man; what was wrought in one man may be done in another. True, he had God to help him, but so have we. Like Job, we must patiently wait on the Lord for our deliverance.

Though Satan afflicted Job, God was with Job through it all. God was not absent while His servant suffered. The unseen hand of God was sustaining and nurturing Job in the midst of all his suffering. The Lord was with Job right to the end of his trials. Thus, James could declare, “Ye … have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.”

As it was with Job, the Lord in His mercy will see us through in all our trials. The Lord, who allows us to be tested, will also strengthen us to endure our afflictions. Such is the experience of all afflicted saints. We do well to remain patient under our trials, for the Lord is ever working in us to build us up as His patient, blessed children. Let us therefore submit to all His sovereign and gracious dealings with us in our trials.

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James 5:11a

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James 5:11a

11a Behold, we count them happy which endure.


EXHORTATION:

James wrote these words when the church was under much persecution. It was not too long ago that Stephen, a zealous Christian, had been stoned to death by a mob of Jews who were angry at his preaching (Acts 7:59). Not long after, James himself, the brother of the apostle John, would be slain by King Herod (Acts 12:2). In between, Peter and the other apostles were also imprisoned (Acts 5:18). Men, like Saul, “made havock of the church”, entering into Christians’ houses, dragging men and women away to prison (Acts 8:3). Great persecution was unleashed “against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria” (Acts 8:1). This epistle was written to such persecuted and scattered Christians (James 1:1).

James sought to comfort and strengthen the suffering Christians, saying, “Behold, we count them happy which endure.” But are these words still relevant and significant to those believers who no more experience violent persecution? Yes, they are no less pertinent to Christians who live in times of quietness and repose! Even in the absence of concerted hostility and persecution, the Christian has to endure abundant labours and trials of faith in his life and ministry. No Christian should expect a trouble-free life and service. Due to spiritual conflict, our paths will be strewn with many stumbling blocks and obstacles. To overcome them, we must move forward with a patient and enduring spirit.

We must also endure the troubles brought by our own temptations of sin and sins of others. Every Christian must fight gruelling battles against sin and all kinds of provocations! We cannot expect to live our Christian lives without struggles.

When we are in the midst of heart-wrenching trials, it may be hard to see how enduring such experiences would benefit us. But let us remember that only he who endures is truly happy. An easy life will not bring out the virtues and powers of the soul. It does not test the mettle of one’s faith and commitment. Endurance will form and fashion our character, regulate our temper, build up our faith and confidence in the Lord, nurture humility within our hearts, and bring out our best for the Lord. It is by enduring and overcoming our trials that we taste the joy of victory. Honour and joy belong to those who endure.

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Dangerous Habits of Sinning Minds

“Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled” (Titus 1:15).

Nothing corrupts the conscience more deeply than the unchecked habit of entertaining sinful thoughts. Once such a habit begins, it takes root quickly, embedding itself into one’s mindset. This makes it easier to yield to temptation. The mind needs no occasion to sin. It can conjure up evil in any moment, in any setting, under any condition.

Be Aware of Danger of Sinful Thought-Life

Evil thoughts are the seedbed of all sin. Jesus warned, “But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies” (Matthew 15:18-19).

As the saying goes, “Sow a thought, reap an act. Sow an act, reap a habit. Sow a habit, reap a character. Sow a character, reap a destiny.” If we allow our minds to indulge in wicked thoughts and sinful fantasies, we stir up passions and desires that could drive us to sin.

Inner corruption is as grievous as outward acts of sin. So, Jesus taught us to examine our hearts and nurture inward purity. A man may not physically kill, but he is guilty of murder when he harbours hatred. Jesus said, “But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment … whosoever shall say, Thou fool, shall be in danger of hell fire” (Matthew 5:22)! Similarly, one may not commit adultery outwardly, but Jesus said, “That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart” (Matthew 5:28). 

Instructively, although the Pharisees and religious leaders of Jesus’ time considered themselves righteous, Jesus exposed them as thoroughly corrupt because of the evil intentions and thoughts that ruled their hearts. He declared, “Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity” (Matthew 23:27-28). Hence, Scripture declares, “For as he thinketh in his heart, so is he” (Proverbs 23:7a).

Beware of Sinful Activities of the Mind

Should we not be vigilant about what we allow into our minds? Scripture warns that “A heart that deviseth wicked imaginations” (Proverbs 6:18a) is detestable to God. We must, therefore, be alert to the following sinful tendencies of the mind:

The Sin of “Remembering”

One way the mind sins is by delighting in memories of past sins. Ezekiel 23:19 describes Israel’s downfall: “Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.” Israel repeatedly recalled past indulgences, eventually returning to them.

Is this not true for many believers today? Satan digs up past filth and seeks to revive it in our minds. Once implanted, such images are difficult to erase. They linger, tempting us afresh. This is why pornography and much of modern entertainment are so spiritually harmful—they store corrupting content in the memory, ready to lure us again.

The Sin of “Scheming”

The second way the mind sins is by plotting future evils. Psalm 36:4 says, “He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.” The wicked man lies in bed, crafting sinful plans, exposing himself to grave moral danger.

When such scheming minds unite, they “encourage themselves in an evil matter: they commune of laying snares privily” (Psalm 64:5). They “search out iniquities… both the inward thought of every one of them, and the heart, is deep” (Psalm 64:6). God condemns such plotting hearts, because “Deceit is in the heart of them that imagine evil” (Proverbs 12:20a). Isaiah 32:6-7 also warns of those who devise wicked schemes to harm others, even the vulnerable. “For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail. The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.” God abhors this form of mental sin.

The Sin of “Imagining”

Thirdly, the mind can sin through fantasy. People imagine indulging in lust, exacting revenge, or carrying out evil acts. Whether fantasising about illicit affairs, robbery, or violence, such mental exercises are destructive.

Are these sins real? Absolutely. They defile the soul and often lead to real-life sin. James 1:15 teaches, “Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” Let us not forget the reason for the global flood judgment in Noah’s day: “GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually” (Genesis 6:5).

(This article has been adapted and revised from a pastoral article originally published in Bible Witness, Vol. 22, Issue 4.)

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Sympathetic Saviour

Sermon Text: Hebrews 5:7–9
Speaker: Pastor Prabhudas Koshy
Date: 13th April 2025

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James 5:10

READ:

James 5:10

10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.


EXHORTATION:

While all kinds of people experience suffering, James here specifically points us to the prophets as our example in enduring our afflictions. The prophets were, in general, a much-persecuted group of God’s servants. Though they were sent by God and had declared God’s Word faithfully in His name, they still suffered much in the midst of their ministry.

Our Lord Jesus, on several occasions in His preaching and teaching ministry, referred to the hatred and violence the prophets had endured. For instance, Matthew 5:12 records Jesus as saying, “for so persecuted they the prophets which were before you.” According to Matthew 23:37, Jesus said, “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee”. Likewise, the writer of Hebrews, while recounting the exploits of the prophets’ heroic faith, said that they “had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: they were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth” (Hebrews 11:36-38). So, it is no wonder that we are pointed to the prophets as our example in the midst of our sufferings.

If the prophets were oppressed and abused, it may well be expected that other godly men will also be persecuted. Let us not yield to the suggestion that we suffer affliction because God has abandoned us, or that our woes prove that we are wicked men. Righteous and faithful people have always endured great hardships in this world. Let those who suffer as Christians rejoice that they are in the company of God’s honourable servants, like the prophets. If God has decreed that it is necessary (and even useful) that His faithful servants endure suffering, let us not grow despondent in the midst of our afflictions!

Let us conduct ourselves in patience, as the prophets did in their sore trials. Their afflictions were many and great, yet they bore them very patiently. Let us fill our minds with all good examples of those who were acquainted with hardships while they faithfully served the Lord, so that we may, like them, also exhibit enduring faith and ardour in our trials.

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Psalm 31:24

READ:

Psalm 31:24

24 Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD.


EXHORTATION:

Here we have the antidote to the despairing hearts of believers under trials and temptations. They are exhorted to “be of good courage”. It is not at all uncommon that God’s people become weary and disheartened in this world. Spiritual and moral courage is much needed to inspire our hearts to do right, especially in adverse circumstances.

In most Scriptural instances of the exhortation to be courageous, it is coupled with the exhortation to be strong. When courage is gone, the heart would melt in the fear of adversity. So the exhortation is given, “Be strong and be of good courage.

In Deuteronomy 31:6, through Moses the Lord told the people of Israel who had to battle the giants who dwelt in their promised land, “Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.” Their new leader Joshua, who had to lead Israel to conquer the promised land, was also told in  Deuteronomy 31:7, “Be strong and of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.” This exhortation to be strong and of good courage had been repeatedly given to Joshua and Israel (Joshua 1:6,9,18; 2:11; 10:25).

Christians have very many duties to be carried out; and they are often arduous. We have heard the troubled Christian asking, "How would I overcome these problems and fulfil all my tasks?” Another one murmurs, “I am already exhausted. Where shall I get the strength to do these things?” Every Christian must remember the exhortation, “Watch ye, stand fast in the faith, quit you like men, be strong” (1 Corinthians 16:13).

In our verse, we are given the divine promise that “he shall strengthen your heart, all ye that hope in the LORD.” God would give us His supernatural aid, strengthening our hearts with His gracious favour. We must not let our hearts become pessimistic. Let not doubt and gloom fill our hearts. We must hope in the Lord. Distrusting hearts will grow weary and fearful. By trusting God’s promise, let us behave valiantly for the Lord. Expect trials. Remember the promises. Maintain faith. Serve the Lord.

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Psalm 34:19

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Psalm 34:19

19 Many are the afflictions of the righteous: but the LORD delivereth him out of them all.


EXHORTATION:

One’s faith in God does not exempt him from suffering. The believer is subjected to afflictions that are common to man, whether it be sickness or financial crisis or relational problems. His virtue will not secure him from losses and disappointments, infamy and contempt, bad health and hardships. The godly may also be deserted by his friend, and maltreated by his enemies. Death may deprive him of those dear to him, and fill his heart with sorrow. Besides his own personal afflictions, the righteous man bears the burdens of his fellow brethren. Even more, the godly man may face opposition to his faith. He may be ridiculed and persecuted for his commitment to his God. Righteousness sometimes draws upon itself the hatred of bad men, with all the evils they are able to inflict. One’s virtue, especially when it outshines others, may provoke their envy and hatred. Moreover, one’s integrity may lead him to oppose the unjust and mischievous actions of wicked men which would provoke bitter and vicious response from them.

David, the psalmist, himself was afflicted with innumerable problems. But he was sustained and guided by the Lord through all his afflictions. Having received the Lord’s help and deliverance, he now exhorts all the suffering people of God never to lose their courage, whatever evils that threaten them. He assures them that God is able to deliver them. Even if a thousand troubles would surround the godly man, God is able to deliver him from them all. So God’s people should never give up their expectation of the Lord’s help and deliverance.

It would be of great help to observe how David clung to his hope of deliverance from the Lord. In earlier verses of this psalm, he tells us that he poured his heart’s troubles to the Lord in prayer. In verse 6, he said, “This poor man cried, and the LORD heard him, and saved him out of all his troubles”. In verse 15, he testified from his experience that “The eyes of the LORD are upon the righteous, and his ears are open unto their cry”. So in verse 17, he boldly declared, “The righteous cry, and the LORD heareth, and delivereth them out of all their troubles”. It was through constant pleading in the midst of his afflictions that David sustained his heart in the hope of deliverance. Let us also therefore, hope and pray for the Lord’s deliverance in the midst of our troubles.

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John 14:21b

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John 14:21b

21b And he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.


EXHORTATION:

God is greatly pleased with everyone who loves His Son, the Lord Jesus Christ. He loves such a one. Thus, if we love Christ, there falls upon our hearts the blessings of the Father’s love. This is not to say that the Father’s love for us is caused or motivated by our love for Him. Neither does it mean that His love towards us begin only when we begin to love Christ. We could not have loved Him, if He did not love us first. What the Lord Jesus asserts here is that when an individual loves Him, the Father would express His pleasure to him by new and grander expressions of His love. The one who loves and obeys the Lord Jesus Christ shall know the depths of the Father’s sacred love and favours.

Moreover, he who loves Christ is also assured of Christ’s abiding love. As we walk in the way of obedience, motivated by our love for Him, Christ will favour us with the increasing unveiling of His love. The more we love Christ, the more of His love we shall know. Those who faithfully follow their loving Lord shall be granted greater experiences of His love.

Jesus also assures the one who loves Him that He will manifest Himself to him. He is talking about revealing Himself in a spiritual sense. He shall reveal Himself in a man’s heart or to his spiritual senses. An unsaved person does not have spiritual perception; the only one who can comprehend the manifestation which Christ is talking about, is the one who loves Him and shows his love by obedience.

In John 14:23, Jesus said, “If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.” It is the pleasure of the Lord Jesus Christ, just as it is with His Father, to bless those who love Him with His presence, and thus with more intimate, vivid and compelling demonstrations of His love.

In 1 Corinthians 2:9, the apostle Paul, in citing Isaiah 64:4, said that “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” All which the Lord has prepared for those who love Him are so wondrous that they will cause them to love Him even more. If we continue in our love for Christ, we shall be led by Him to greater enjoyment of His presence, truth, grace, comfort, power and all such blessings as He has promised.

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