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Boasting in the LORD

The psalmist David said, “My soul shall make her boast in the LORD” (Psalm 34:2). Similarly, in another psalm it is said, “In God we boast all the day long, and praise thy name for ever. Selah” (Psalm 44:8). “Boasting” in the Lord is all about duly and joyfully acknowledging and exalting the Lord above oneself and everything else. It is about rejoicing in the Lord and all that He has done. An elevated feeling of gratitude, praise and rejoicing overwhelms the man who boasts in the Lord, and he spontaneously and sincerely exalts the Lord.

Since the soul that boasts in the Lord is most concerned about the Lord’s praise, it will be least concerned about its own glory. When the glory of the Lord is the soul’s uppermost passion, the soul boasts in nothing but the Lord alone. That soul will be selfdenying and full of thanksgiving before the Lord. As one strives to give all glory to God, not only will arrogance and self-glorying dissipate, God’s praise alone will also fill one’s mouth all the time. The passion of every Christian then is to boast in the Lord!

Scripture instructs us, through many exhortations and examples, how we ought to boast or glory in the Lord.

Boast in the Knowledge of the Lord

The Lord has declared, “let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD” (Jeremiah 9:24).

Intellectual apprehension of the truth of God and His character is an absolute necessity to engender pure, genuine boasting. The people who have neglected or forsaken the Lord have nothing at all to really boast about. Their boasting is in vain! Their confidence in themselves – be it in their own knowledge or strength or riches – would prove futile. Only the knowledge and experience of God and His goodness provide steadfast rejoicing. There is no greater glory than that we live to know God, who has made us for His glory.

The only appropriate basis for boasting is that a person knows and understands the Lord and His greatness, even His “lovingkindness, judgment, and righteousness”. Real, perfect lasting glory belongs to God, and only in Him can there be legitimate boasting. Only in the Lord can His people find unfailing love, judgment and righteousness, which can grant them satisfaction, confidence, hope and joy. Only those who are given to enjoy God’s great glory can really have reason for proper glorying or boasting. As the Westminster Catechism states, “The chief end of man is to glorify God, and to enjoy him for ever.” Until man subjects his passion and power to the glory and joy in the Lord, he has nothing worthy of boasting. True glory of man comes about only when he has known his glorious God.

Much of the religiosity of our time is generated through the use of sensory appeals in church worship services. It is built upon the philosophy of getting people to attain emotional elation. Very little is achieved when it comes to filling the minds of the people with the sacred knowledge of God with clarity and precision. The religious “boasting” of many modern churchgoers is spiritually weak, for it is not built on sound knowledge of God’s truth. They are like ancient Israel, whom the prophet Jeremiah rebuked: “For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge” (Jeremiah 4:22). Likewise, the emotionalism of modern churchgoers, being without deep-seated understanding of and total devotion to God’s glorious truths, is nothing but vain boasting!

What are you boasting about? Let it not be in any transient, perishing things of this temporal life, but in the unchanging glorious truths of our eternal God. Do you understand the truth of your God and proclaim it? Does your life show forth His righteousness and lovingkindness? Do you thus glory in the Lord? Rejoice in the Lord’s greatness and His wonderful works in your life!

Boast in the Cross of Christ

Instructively, the apostle Paul, while denouncing the glorying of the Judaizers who had infiltrated the Galatian church, unequivocally declared, “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 6:14). Here, Paul contrasts his own sentiments and behaviour in relation to the cross of Christ with those of the Judaizers. Those false Jewish teachers taught the people to take glory in ceremonial rites, such as circumcision, as something which would secure and confirm their good standing before God. Instead of totally trusting and rejoicing in the atoning work of Christ on the cross, they foolishly boasted in their own self-righteousness, based on their keeping of religious ceremonies.

So, Paul cautioned the Galatian Christians against glorying in circumcision: “As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh” (Galatians 6:12-13). One of the reasons why Judaizers despised the cross of Christ (whereby Christ has achieved our redemption), was that they might escape persecution that was unleashed against Christians. They were lovers of themselves and were cowards, having nothing to show for themselves. While they ostentatiously spoke of their preference for circumcision, Paul gloriously spoke rather of his fascination with the perfect work of salvation accomplished on the cross of Christ. Though Christ’s cross was sneered at by the Gentiles and abhorred by the Jews, Paul boasted of its infinite preciousness. It was the cross which had freed him from the servitude and guilt of sin, on top of the Pharisaic Jewish ceremonialism.

As for Paul, everything else in the world pales in significance in the face of the glory of the cross. The world, he says in Galatians 6:14, is to him a thing “crucified”. It has no more attraction for him. He loathes everything that this world presents to him which distracts him from the cross of Christ. “The world” – i.e. the unregenerate men and their distorted philosophy of life – holds no pleasantness or value to Paul. The world’s allurements, fleshly displays and religions of human effort are tossed aside by Paul. The world has become absolutely distasteful and repulsive to him; he is instead totally absorbed by the fascinating glory of Christ and His redemption, which was effected in the cross. Paul thereby boasts in Christ and His cross.

Do you boast of Christ or of your worldly achievements? Do you boast of His cross or of your self-righteousness? What is your greatest fascination – Christ, the flesh or the world?

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Christ’s Custom of Worship: Our Example

While on earth, Christ – though worshipped by the heavenly hosts of angels (cf. Hebrews 1:6; Luke 2:9-14; 1 Peter 3:22; Revelation 5:9-12) – habitually took His place among the worshipping people. Luke, the inspired historian, records concerning Christ: “as his custom was, he went into the synagogue on the sabbath day, and stood up for to read” (Luke 4:16).

We might rightly wonder why He, who is fully God and full of glory and power, would join men of low estate in their worship. Even so, it was customary for Him to be in the place of worship on the Sabbath day. Though the worshippers could offer Him nothing to benefit Him, He disregarded not the assembling of the worshipping community. Luke’s record in chapter 4 shows that Christ was the most eminent of all the worshippers, being the One who had total victory over Satan’s temptations (vv. 1-13), and the One who was filled with “the power of the Spirit” (v. 14), as well as the One who was “glorified of all” (v. 15). Yet He quietly sat with men with weakness and infirmities, men of ignorance and failures, to render glory to God. That was the custom of Christ our Saviour which we ought to follow.

Can we be greater than Christ? If He who is perfectly holy and glorious could take His place among lesser men in the worship of God, would any of us dare to be indifferent to worshipping and fellowshipping with fellow brethren in the church? To anyone who says, “I would rather worship God on my own than with those immature people in the church”, I implore such a one to consider Christ’s example – He went every Sabbath to worship and serve God, side by side with all who had gathered to worship God. No one should think of himself so lofty that he would rather be a lone worshipper! If the unblemished Christ did not detach and remove Himself from ordinary men and women, may we as Christ’s disciples also be found where all His people gather together to have communion with God and with one another in worship and service.

We ought to be inspired and guided by Christ to make it our “custom” to also join all who gather where “prayer is wont to be made”. If the Sabbath gathering was Christ’s delight, let us also make it our delight. No trivial hindrance should prevent us from congregating in the house of worship, prayer and fellowship.

Let us not be like the one who says, “I can pray as well at home.” Such contempt for the gathering of God’s people for worship and prayer is abhorrent to Christ, whom we claim to trust and adore. If you are a true follower of Christ, can you afford to have any other custom than that which Christ has embraced? Is it reasonable for a genuine Christian to reject the pious custom of regular participation in the gathering of God’s people in His church? Let all who would fain be like Christ see to it that they be imitators of Christ in customarily participating in the common gatherings for worship, prayer and the learning of His Word.

Furthermore, we observe that Christ “stood up for to read” the Scriptures while He was in the midst of the worshipping people. Luke reports, “And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears. And all bare him witness, and wondered at the gracious words which proceeded out of his mouth” (Luke 4:17-22).

Christ was not a mere spectator in the crowd. He readily rendered Himself to read the Scriptures before all and to expound it. The Spirit of God was upon Him. With great grace and power, He ministered to the people from the Scriptures, and the fellow congregants received His gracious speech with incredulous wonder. Like our Christ, we should also readily avail ourselves to serve God and His people according to the spiritual gifts and opportunities that we are accorded with. We too must make it our habit to serve God among His people. Indeed, “Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; or ministry, let us wait on our ministering: or he that teacheth, on teaching; or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness” (Romans 12:6-8).

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Testimonies from GYF-GYAF Combined Retreat
Sharon dela Cruz

Thank God for His mercy, grace and providence which enable me to attend this retreat. Truly, “God’s Word is like a deep, deep mine with jewels rich and rare.” I admit that I did not realise how vital and precious the doctrine of the “Communion of the Saints” was, until Pastor expounded on it from the Word of God. I thank God for Pastor’s labour in teaching us. I am also thankful to the Lord for Aunty Carolyn and the helpers who laboured to teach the children so that I could sit through all the messages. (I think this is the first time I have been able to concentrate fully since I have become a mother!)

It is my prayer that I will have a closer communion with God so that I can be a channel of blessing to fellow saints, as well as increase and abound in ministering to others and in the work of the Lord.

It was indeed a communion of saints that I have experienced in this retreat. I am especially thankful to those who patiently took time to play with and teach Nehemiah during their free time, not to mention letting him join in the group games. It may have been something trivial to most people, but it was a great deal of help to me in giving Nehemiah good fellowship and company, while at the same time nurturing and encouraging him.

All glory and thanks be to God for this fellowship of the saints.


Chris

First of all, I would like to thank God for the love expressed by all the brethren during the retreat. As my left foot was injured during one of the games, some of the brethren really took care of me throughout the retreat, while all the rest showed much concern for me (always checking on how I was doing!). The care that everyone showed me was to me a practical application of the “Communion of the Saints” which we learned during the retreat. Oh, how I pray that this kind of love and care will continue among the brethren even in the future when we return to the church. May we care for and help those who are in need, comforting those who are struggling, both in their physical and especially spiritual life.

Since it is the Lord Jesus Christ who had broken down “the wall” between us and God, as well as between one another, it is vital to remember that our communion is, first and foremost, with the Lord. Without Him, all of the so-called expressions of “love” are nothing but vain babbling.

Now, as some of you may know, I will be away from the church for quite some time, while waiting to see if my permit to stay in Singapore will be granted or not. Irrespective of the outcome, I’m very sure that our communion with one another will continue, as we hold on to our common faith in Christ, serving the Lord in our respective areas. Brethren, let us pray for one another, that our faith will not falter. Till we meet again (here, there, or up in the air), may we all be kept in the love of Christ.


Tan Yeh Wen

I would like to thank the Lord for bringing me to my first retreat since I became a Christian in 2014. Praise God for His grace and mercy upon me that allowed me to come to this retreat, as well as for His providential care which has provided me with the funds to come to this combined YF-YAF retreat.

Thanks be to God for the spiritual feeding received through His servants, Pastor Koshy, Elder Mah and Elder Choy. I am grateful for the spiritual feasting of His Word, and also for the experience of the vital doctrine of the “Communion of the Saints” through the fellowship.

I learnt from Pastor Koshy’s messages that communion of the saints first begins from our communion with God, which He, out of His great love and mercy, extends to us. It then spreads out towards the saints. It is necessary, therefore, that such a communion can only be found as part of the church, where His saints gather, and nowhere else. I had the blessed opportunity to experience this during the 3-4 days of retreat, enjoying the pure joy and peace amidst the unhindered communion of saints, which I cannot find elsewhere in the world. Surely, it was a foretaste of that eternal fellowship that we will have in heaven.

Moreover, Pastor Koshy also taught us that through the communion of saints, God’s love will flow and abound in service to the Lord and His saints. I was joyous to see this truth being manifested as campers wholeheartedly fulfilled their various duties, whether it be kitchen duties, cleaning and washing up the entire compound, or even helping one another in small things.

Last but not least, Pastor Koshy taught us that the communion of saints can be hindered by sin. Through the discussions, I was able to understand that unless I flee from all sin, I would not be able to fully enjoy this blessed communion. How can I have blessed communion with the most holy God and know more about God, if I treasure sin in my heart? And how can I have true communion with the saints, if I am not strengthened by my communion with God? Having tasted this blessed communion, how can I then return to the world? I must indeed flee from all sin, that this blessed communion may not be hindered!

All glory be to God.


Jenice Choy

Iwould like to thank God for a blessed time at the combined GYF-GYAF retreat this year. The Lord has blessed us bountifully and we have experienced much goodness from the Lord. Thank God for His Word that has taught me that communion with the saints stems from our personal communion with God. If our communion with God were to be in a disinterested, dry and cold manner, then likewise would our communion with the saints be so affected. Thank God also for the daily morning devotions through which I have learnt much about the sovereignty of God in our lives. Truly, God’s name alone must be praised!


Shu Mun

Ithank and praise the Lord for enabling me to join this retreat. It is only by His providence and timing that I could come to study God’s Word while clearing my leave.

This retreat has taught me the vital doctrine of the “Communion of the Saints”, which tells us that the love of the brethren is a sure evidence of salvation (1 John 3:14-16). I experienced God’s blessings and spiritual nourishment through the wonderful messages preached by Pastor and also through the fellowship of the brethren. Even the resort that we stayed in afforded us a conducive environment for the purpose of the communion of the saints.

Despite the difficulties faced by our church, God has by His grace continually used His servants (namely our pastor and elders) to care for and minister to us, that the body of Christ may be “fitly joined together” (Ephesians 4:16a), and enabled to “increase and abound in love one toward another” (1 Thessalonians 3:12).

All praise and glory to God!


Dorcas Koshy

Personally, I had been praying that God would grant us youths a rightful understanding and application of true scriptural unity during these difficult times. Truly, what a pleasant surprise to find out that the topic was “Communion of the Saints” – a wonderful and timely answer from God, which was beyond what I expected!

I was rebuked, corrected and encouraged through 1 Thessalonians 3:12 – “And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you”; and Colossians 2:19 – “And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.” Admittedly, I have waned in my concern for fellow brethren, thinking that if they’re backsliding, I’ll just let them be since they are willingly disobeying the Word of God which they have heard and known very well. These passages, however, showed me that, as believers in constant individual communion with God, we can only grow more and more in our love for other members of the body of Christ. I should love them to the point of death, for God says in 1 John 3:16, “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.”

The morning devotion from Psalm 46:10, with a quote of Isaiah 55:8 (“For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.”), encouraged me not to worry or be despondent even as I am praying as to what to do after my impending graduation, but rather to be still and wait on Him who is God. May God help me to be loving and forbearing with all lowliness and meekness, as well as to submit to Him who “will be exalted among the heathen, (and) in the earth”.


Cornelius Koshy

I thank God for this youth retreat – a blessed fellowship with the YAFers and youths of our church. I thank God for the many lessons on the theme “Communion of the Saints”, of which I shall mention two that I have learnt.

Firstly, communion with the saints is dependent on my communion with God. He has given the fullness of Himself (and not just a part of Himself), and so I must know Him more. Only with the fullness of God can I enjoy the fullness of communing with the saints. Secondly, I must love the brethren with wholeheartedness, longsuffering and meekness. Personal grievances cannot be allowed to impede fellowship. I love the brethren because God loves me; I must forgive because God has forgiven me; I must serve, yea even unto death, because Christ gave His life for me.

Indeed, I pray the Lord will help me with regard to these two practical applications which I have learnt. Moreover, I also learnt that each Person of the Trinity plays a unique ministry and role in the communion of the saints. This really gives me a fuller appreciation of the distinct ministry of the Triune God, Who “systematically” extends a divine plan such that I can truly bask in the communion of the saints!


Duaine Kabingue

The theme of this year’s retreat, “Communion of the Saints”, was so apt because I have been so blessed by the communion and love of the saints during the retreat.

I was not well on Sunday during the service, so I was a little apprehensive to join the retreat as I might be a burden to others. Nonetheless, God is gracious, and I attended the first two days with a healthy body and a thankful spirit. Among the many points I learnt during the first few messages, was a timely reminder that a Christian’s communion is first and foremost with God, and then with fellow saints.

However, on Tuesday evening, I became nauseous and kept vomiting. During this time, many brethren cared for me, showing the virtues of kindness and love, as mentioned in Ephesians 4:2 which Pastor had preached about in Message 6. Thank the Lord for sustaining me through the rest of the retreat, so that in the midst of my sickness, I was able to recount the words of the hymn ‘Constantly Abiding’ – “Tho the trials of life may surround like a cloud, I’ve a peace that has come there to stay!”

May the Lord bless everyone who has shown care and love for my sake. “For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister” (Hebrews 6:10).

As 2018 dawns upon us, I pray that our communion with God and fellow saints will be “sweeter as the years go by”. All praise and glory be to God!

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Pastoral Letter
Beloved in Christ,

God’s loving compassion has brought us to the end of 2017 – to Gethsemane B-P Church, it means 29 years of God’s faithfulness and blessings! The year 2018 will be the 30th year of our church. Let us praise God for the salvation, and all spiritual and material blessings that He has abundantly showered upon our congregation all these years. The following words of the psalmist ring in my heart as I think of the excellence of His loving kindness to our church:

“How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light. O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart” (Psalm 36:7-10).

Reminiscence of God’s Goodness in the “Lead-up” to our 30th Church Anniversary

We thank God that since the inception of our church, the Lord has graciously added a few hundred souls to worship, fellowship and serve with us. In these days, about three hundred people attend our Lord’s Day ministries. His goodness has enabled us to reach out to precious souls through various local Gospel outreach ministries – such as Sunday Evangelism, Prison Ministry, Campus Ministry, Care Ministry (TGCM), the Lions Home for the Elderly (an outreach to old folks in two designated nursing homes) – whereby doors are opened before us every week to reach hundreds with the Gospel. We also have several church-based ministries to edify the members and regular worshippers of all ages. Moreover, every year, thousands around the world are blessed through our Bible Witness magazine, Bible Witness Web Radio, audio and video sermons, as well as Gethsemane Bible Institute on-line courses, on the church website.

Over the past years, the Lord also has enabled us to labour to establish about ten churches, two Bible institutes, plus a Care ministry to reach people lost in drug-addictions. In addition, we also co-labour with like-minded churches and missionaries in foreign lands. Today, our mission activities are found in Ethiopia, Kenya, the Philippines, East Malaysia and India. God willing, soon we hope to establish a publishing ministry in India, which has been an earnest desire of Bro Sujith Samuel, who now labours in the city of Vizag.

More Open Doors

Furthermore, I am very grateful for the special opportunity that the Lord gave to me last week to conduct seven lectures and a “Q & A” session for 69 Filipino pastors who had gathered in Bukidnon, Mindanao, the Philippines. This wonderful opportunity came through Dr Jose Lagapa, who now serves as a preacher in True Life BPC. Since 2011, Dr Lagapa, with the support of True Life BPC, has been conducting this Bible conference every two years for the equipping of pastors from fundamental churches in Mindanao. Dr Jeffrey Khoo had been the main speaker in the past conferences. Our missionaries from Cebu and Bohol have also been attending this conference. (Incidentally, Rev Reggor Galarpe and Eld Richard Tiu have during the past and recent conferences ministered the Word to the pastors in the morning devotions.) In the recent conference, Sis Juvy Anaviso (who is now a student in GBI, Cebu) was also there.

Let us pray for Dr Lagapa who travels to Bukidnon four times a year to conduct special courses for preachers who are in need of further training. Let us also pray that GBI, Cebu will be a place of theological training for many more men in the Philippines whom the Lord will call to labour in her thousands of islands!

Gethsemane Bible Witness Ltd

With the increase in the number of participants in our church fellowships and of our church staff, we have been burdened with the need for a bigger Church Resource Centre. As a church, we have fasted and prayed to the Lord. Our leaders in tandem deliberated and laboured to make progress in acquiring a bigger place. The good providence of the Lord then guided us to register a “company with limited guarantee” (CLG) – namely Gethsemane Bible Witness Ltd – to manage the church’s business and administrative matters, and also to have a larger space for our fellowship gatherings. To date, we also received about S$2.5 million for the purchase of a new place

By God’s providence, the latest development in this matter is that the Lord has brought a buyer to purchase our present CRC for S$1.22 million. The “Option To Purchase” has been signed by our trustees (Eld Alan Choy, Bro Stephen Yap and Bro Neo Kian Seng). We thank God for helping us to secure this deal, which will increase our Building Fund for the purchase of our new premises. As soon as the sale is completed, we hope to start acquiring new premises. Let us continue to pray, and support with our gifts, for this need of our church to be met soon.

Be Faithful and Fervent in the Lord’s Service

More than premises and programmes, our greatest concern ought to be our faithfulness and humility before the Lord. We must resist all temptations of worldliness and falsehood. Purity, devotion and sacrificial service must be our priority. Our preachers and missionaries, together with our elders and deacons, must be men of highest devotion and spiritual integrity!

We all must be vigilant, for the Scriptures warn us that in these last days, many will enter the ministry for self-gain. They are the minions of the devil. They will come to the offices of the church, and view such as a career that will provide a comfortable, easy life. In these days, many churches have been turned into lucrative business enterprises by their pastors. Those who preach for money are exploiters, extortionists and racketeers! The apostle Peter depicted them as those who “… through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not” (2 Peter 2:3). In the words of the apostle Paul, they are “… men of corrupt minds, and destitute of the truth, supposing that gain is godliness” (1 Timothy 6:5).

So brethren, awake out of your spiritual slumber! Stop your wanderings and return to your Lord! Follow Him as His loyal disciple. We, as a church, have much work to do for His glory. We have a high calling from God to fulfil. Only if we are spiritually renewed, revived and reinforced, can we fulfil all the works that God has called us to accomplish. Therefore, let us humbly seek Him, “expecting great things from God and attempting great things for God”. I end with the promise of God in Jeremiah 33:3 – “Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.”

Truly, I covet your prayers for all our elders, deacons, preachers, missionaries and staff involved in our church’s various ministries. We praise God for all of you who love us in the Lord, and encourage and support us in the ministry.

My wife, Carolyn, and our children, Cornelius, Andronicus and Dorcas, join me to wish you: “A Blessed Christmas & a Happy New Year!” Please continue to pray for us.

Let us be united for the praise of the Lord Jesus Christ. Amen.

Affectionately your pastor,
Prabhudas Koshy

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He Will Not Always Chide
He will not always chide: neither will he keep his anger for ever” (Psalm 103:9).

Though God’s people have often provoked the LORD, He has not dealt with them according to their sins. Psalm 78:38-39 tell us, “But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath. For he remembered that they were but flesh; a wind that passeth away, and cometh not again.

If the LORD were to chide us on every occasion when we sin, we would have been totally devastated. How consoling it is that the LORD will not always chide, though we often offend Him and deserve His chiding! The LORD is unlike those who take every occasion to chide, and never know when to stop! What would become of us if God had dealt angrily with us at every occasion of our sin?

Our text also says, “neither will he keep his anger for ever.” In the preceding verse, the psalmist testified that “The LORD is merciful and gracious, slow to anger, and plenteous in mercy” (v. 8). Because He is merciful and gracious, He is also “slow to anger.” His patience toward us is very great. The LORD knows how feeble we are, and shows His pity on us by withholding His anger from us. In Isaiah 57:16, the Lord proclaimed, “For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.” The LORD does not chide us for every fault; neither does He chide us for a long time nor hold any grudge against us. If He had always chided, our spirits would have failed altogether. That would have crushed our spirits!

Such longsuffering and compassion should not be taken for granted. We must quickly put off our sins and turn to Him in repentance and gratefulness. Nothing is more foolish than trying to exploit God’s grace and patience by continuing in sin.

Also, having received plenteous mercy and patience from God, every child of God must now show the same kind of longsuffering to others. Too much chiding might lead others to be disoriented and disillusioned. Some parents, by their constant rebuke and bitter dealing with children, drive them away. So let us be slow to anger toward those who have erred. Let us pay heed to Galatians 6:1a, “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness.

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Daily Vacation Bible School 2017

Gethsemane Children’s Ministry (GCM) praises the Lord for seeing us through this year’s Daily Vacation Bible School (DVBS). This year’s theme – “Sing unto the LORD” – was drawn from Isaiah 42:10, “Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.” The children were taught six lessons altogether from selected Bible passages based on the theme.

The LORD has been good to GCM. It was a challenge to find a venue to host this year’s DVBS, but God had prepared 202B, Ponggol 17th Avenue for our usage. He gave us 49 children (from ages 2 to 12) to learn about “Sing(ing) unto the LORD.” He also provided 7 teachers for the 3 classes: Nursery to Kindergarten (N-K), Primary 1 to 3 (P1-3), and Primary 4 to 6 (P4-6). In addition, He moved the hearts of 14 volunteers to help out in the various aspects of the event.

202B Ponggol 17th Avenue is a familiar place for many of the children; it is the home of The Gethsemane Care Ministry (TGCM). As such, there were some enthusiastic ones who came very early daily over the 3-day event. There were also those who loved the venue so much that they didn’t want to go home, and had to be “dragged” home!

The children were divided into three classes for Bible lessons. The N-K class used the hall on the ground floor, whereas the P1-3 class had their lessons held at the porch just outside the house. The P4-6 class had the privilege to use the “hallowed” hall of Gethsemane Bible Institute (GBI) for their lessons. Overall, everyone enjoyed the conduciveness of the premises.

One of the lessons’ objectives was to encourage our Christian children to glorify the LORD God with their own songs. They are to sing like Moses or the psalmist regarding how the LORD had helped them in times of afflictions and difficulties. Another aim of the lessons was to declare the glory and praise of God to the unbelieving children, that they might come to the saving knowledge of the Lord Jesus Christ.

The children also had 3 hours worth of craft lessons, where they were divided into two groups. All of them made a box and a frame, plus a file and a notebook for the older kids, as well as a letterholder and a tambourine in the case of the younger ones. All these items were made from recycled materials, such as Bible Witness calendars, which have Scripture verses on them!

An interesting feature of this year’s DVBS was the Bible activity time, where the children were given opportunity to share their reasons for singing unto the LORD. Below is a selection of what some of the children said:

  • I will sing of the great mercies of the LORD … Mercy is to withhold due punishment. When we sin, we deserve to be punished. But God is merciful! He withheld our punishment, and saved us from our sins by sending His only begotten Son, the Lord Jesus Christ, to die on the cross of Calvary on our behalf. Thus, we sing to remember God’s mercy unto us!
  • We sing because of the kindness of God … He gave His Son to die for us so that we can have salvation. We sing when we recall what God has done.
  • We sing for a testimony unto the unbelievers … When we sing Christian songs and sing unto God, unbelievers also listen. Then we can tell them who our God is and share with them the Gospel.
  • We sing to declare His glory and wonders … The Bible tells us many things that God has done. He created the heavens and the earth, He gave us salvation, He did many miracles. We can sing songs that tell of these wonders God did!

Needless to say, the children looked forward to the games time daily. The children were divided into two teams to compete with one another. There were different games planned by respective volunteers over the 3 days, which were executed with the help of many others, including adults. Though the adults were there to help oversee and organise the games, they sometimes couldn’t resist joining in! Certainly, each afternoon was a fun-filled time for all the participants, even the spectators.

Finally, there were those who laboured at the back of the house to feed the children and volunteers; also not forgetting those who helped to ferry the children to and fro the DVBS premises. They are the unseen workers of the LORD! Last but not least, we would like to take this opportunity to thank everyone who has helped in one way or another – whether it be in the designing of the registration form, the planning of various activities, or the execution of them all, etc. Truly, may the LORD help us remember to sing His glory and praise all the days of our lives while we have our being (cf. Psalm 104:33)!

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Our First Gospel Mission in India

By the grace of God, our first opportunity of a sustained Gospel effort in India is granted to us through Bro Sujith Samuel, who has returned to India after completing his theological studies in FEBC. In our last Missionary Conference (June 2017), our Board of Elders commissioned Sujith as Gethsemane’s missionary (under probation), and since then he has been prayerfully working in the city of Visakhapatnam – or Vizag, for short – (a central eastern port city of India) to establish contacts and begin a Gospel work.

Recently, I was joined by Benny Skarih, Cornelius Koshy and Andronicus Koshy to visit Bro Sujith. We praise the Lord for the three days of fellowship and activities we had with Sujith and many of his contacts. This mission trip was very timely and a necessary one to understand the nature, challenges and needs of the Gospel work in that place and also to provide biblical advice to Bro Sujith. Upon our return, I received a short note from Sujith by WhatsApp - “Thanks for coming to Vizag irrespective of your busy schedule. It was a blessed time.”

Below, an extract from Cornelius Koshy’s report of the mission trip is published for your information and further prayer and support for our work in India. I want to thank all of you who have prayed for this mission trip, especially the brethren in Gethsemane Malayalam Fellowship who had laboured much in prayer and co-ordination with Sujith to organise this trip. May God prosper the Gospel work done by Bro Sujith and all faithful men in India for the extension of His kingdom.

 

Report on Our First Mission Trip to Vizag

Cornelius Koshy

Ibegin my report with Acts 1:8, where our Lord commissioned His disciples, “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

Such was God’s call of our brother Sujith, and we thank God for the first efforts to enter into the city of Visakhapatnam (in short, Vizag), in the state of Andhra Pradesh, in the Indian subcontinent. Andhra Pradesh is one of the five southern states of India – Tamil Nadu, Kerala (from which the Malayalees in our congregation originate), Karnataka, Telangana and Andhra Pradesh. Sujith, being a Malayalee, does not speak Telugu, the language of the locals in Vizag. However, many in the city of Vizag speak English and Hindi, the national language of India, and Sujith is able to fluently communicate in both languages.

Day 1, Friday 24th Nov 2017
Pastor Koshy, Andronicus and I arrived in Vizag on the morning of 25 Nov 2017, and were warmly welcomed by Sujith and Praveen. Praveen attends a Baptist church whose pastor, Stevenson, founded a mission work called the Vision Hill Tribes. Sujith has preached on occasion in Praveen’s church because of the pastor’s recent ill health. Praveen, having a keen interest in studying God’s word, stays with Sujith in his apartment whenever he comes to study God’s Word under him.

After a quick hotel check-in, we met two Christians, Ravi and Deepanker, for lunch at a Chinese cafe owned by Christians, thus facilitating conversation over a meal. Ravi is the director of Baylogic Technologies, an IT company which runs software solutions for companies, including the well-loved sermonaudio.com. In fact, Ravi was educated in IT and theology for 3 years in USA before returning to Vizag, during which he became friends with Steven Lee, who then became the founder of sermon audio.com. Ravi is married to Neeta and they have 2 daughters, Sweeshi and Reeshi. Deepanker, a migrant from the neighbouring state of Chattisgarh, was originally working with HSBC in Vizag, but when he believed in Christ and renounced his Hindu religion, he transferred to join Ravi in Baylogic Technologies. Deepanker is married and has 2 sons, Daksh and Akshmit.

During lunch, issues surrounding Sujith’s long-term stay and the viability of setting up a church in Vizag were discussed. At present, much hostility exists towards Christian mission work; it has become very difficult to register new Gospel missions. From these brethren, Pastor was able to receive good and necessary information, which he will pass on to our elders for further prayerful support for our new Gospel work through Sujith.

That evening, Praveen drove all of us in a rented car to the outskirts of Vizag, to a village in Ayyannapalem, to visit a small village church led by a preacher, Dev Kumar. This congregation, as well as many other small clusters of Christian communities dispersed in Andhra Pradesh, are part of the Vision Hill Tribes. However, Dev Kumar’s church is now independent and selfsupporting. Nonetheless, they lack solid teaching of God’s Word, and the preachers and congregants are hungry for solid spiritual food. Sujith travels this long journey weekly by bus to nearby Pinagadi, and transfers in a shared auto-rickshaw into the village to conduct lessons on Theism. If Praveen comes along, he would go on Praveen’s bike.

In this trip, Pastor, continuing with the series on Theism, preached on the “Knowability of God”, translated by a brother called Leo, whose father is also a pastor. The key lesson from Pastor’s Bible Study is that man on his own cannot know God, and that all of mankind’s efforts to reach God have been futile; only through Jesus Christ can one fully know God. The Bible Study was attended by 4 local female students, Dev Kumar’s father (who himself was an itinerant and persecuted missionary) and mother, and Praveen. The team was later treated to some sumptuous homemade local Briyani, which was prepared by the sisters among them.

Day 2, Saturday 25th Nov 2017
The team set off early in the morning (5 am) in a “sleeper” train on a 185-km trip to a border town called Paralakhemundi in a neighbouring state, Odisha. The local spoken tongue there is Odiya, though many of them can speak Telugu because of their geographical proximity to Andhra Pradesh. The story of Sujith’s entrance into Odisha is worth mentioning, for it reflects the Holy Spirit’s working through Sujith’s ministry. Sujith was on a train once, where he met a Bible college lecturer, who then gave him the number of a man named “Henjit”, who was keen in studying the Bible indepth. Sujith then called Henjit, which then led to Henjit’s weekly travel down into Vizag to stay in Sujith’s apartment with Praveen for 2-3 days – to study God’s Word under Sujith. On weeks when Henjit was financially tight, he would miss that week’s journey and save up for the following week’s train expense. On occasions, Sujith would also travel up to meet Henjit, as well as other small churches in Odisha, which are Baptist in doctrinal persuasion.

Upon arrival in the railway station of Naupada (which is still in Andhra Pradesh), the team travelled another hour by car across the border into Odisha. We were effusively welcomed by Henjit’s family (with 3 children: Shine, Rejoice, Little). Henjit’s brother, Joyson, and his newlywed wife, were in the house too, and welcomed us with highest honour. Joyson expressed his keen interest in serving God full-time, and in joining Henjit in the weekly Bible studies with Sujith. In this short visit, Pastor introduced the idea of getting computers for them to engage in online and web learning of God’s Word via the GBI-online lectures and materials, which will be accomplished through God’s timely provision. Apart from weekly preaching in his house church, which is attended by 3 families, Henjit used to frequent the prison to preach to the inmates. At present, Henjit is waiting for the official issuance of a prison pass before continuing this prison ministry.

We then moved off to a small meeting room in Hotel Unique for the main purpose of the trip to Odisha: a pastors’ conference. 14 Pastors from nearby villages gathered for a two-part series on 1 Thessalonians 1, whereby Pastor taught them how to lead a biblical church. The teachings were translated by a very able translator: Nayan Kipchang Limau. The main thrust of the conference can be summarised thus: “A biblical church must have a work of faith, labour of love, and patience of hope. They must be sure of their election of God, equipped with [our] Gospel which must be exemplified in their lives, and empowered by the Holy Ghost.” These preachers showed much gratitude and appreciation for the fruitful study. May God continue to use Sujith to equip these hungry preachers with God’s Word and teach them biblical doctrines, even to correct the misguided doctrines held by some.

We were joined by Benny Skariah midway through the conference, who flew into Vizag on Saturday morning, and was driven by Praveen all the way up into Odisha. We thank God for the labour of love shown by Praveen, who later drove the entire mission team back into Vizag, clocking a grand total of 370 km and 8.5 hours of car journey in a day – a tiring but nonetheless fulfilling day of ministry!

Day 3 (final day), Sunday 26th Nov 2017
On the Lord’s Day, the mission team joined Sujith to attend a house church begun by Ravi which meets at the home of a congregant, Anand Kumar. Of great encouragement and help to the congregation here is a European family in Vizag, who join them in the worship and service of the Lord. The order of worship is similar to that of our Bible-Presbyterian Church. Pastor Koshy preached on “The Supremacy of Christ” from Colossians 1, which exalts Christ as the express image and revelation of the invisible God. This message was relevant as some among the congregants seem to hold on to old traditions and myths of the Hindu faith, which liken Jesus to one of the many “avatars” (or manifestations) of God. Pastor therefore preached passionately against this prevalent notion. Cornelius led the children in Sunday School and taught on the Christian response to divine wisdom. Solomon likens wisdom to the gold earrings and ornaments which women adorn themselves with – a familiar sight in Indian culture indeed, thus using Proverbs 25:12 to teach the attitude of Christians towards godly wisdom. The service concluded with a fellowship lunch prepared by the congregants.

After a fruitful 2 hours of lunch fellowship with the congregants, the mission team proceeded to Sujith’s rented apartment – a sizable 3-room apartment with a living room which can comfortably sit 20 persons. However, Sujith expressed concern over accommodating a house church in his apartment because he had received complaints from his Hindu neighbours against any Christian activities in his flat.

With a burden to find an ideal location for Sujith to begin a church, the mission team went to view a small 3-storey shop, owned by Ravi, which potentially could be the space for Sujith to begin his church ministry. It is located along a main road, in the city centre. It can accommodate Bro Sujith and other students who come over to study, and a congregation of 30 people. This matter is yet to be considered by our elders.

The mission team then rushed to the airport to catch their flights – the Koshys to Singapore, and Bro Benny to Kerala – and thereby concluding the short but nonetheless very fulfilling mission trip.

The path ahead of Sujith is still rid with many obstacles. What lies ahead is uncertain, but just as God has guided and equipped Sujith in his pioneering 6 months of mission work, we trust that God will fulfil the good work He has begun in Vizag – even unto the other northern states of the Hindi Belt (as Sujith dearly wishes), and all the way to the Himalayas (as Pastor delightfully remarked)! To God be the glory!

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Jesus’ Word on His True Servant

Our Lord Jesus said, “If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour” (John 12:26).

Who does truly serve Christ?

According to Christ’s own words, it is he who follows Him that truly serves Him. In the context of this passage, following Christ would mean self-sacrifice and even death. He had earlier spoken about His hour of death (v. 23; cf. v. 27) and the need to die like a corn of wheat to bear fruit that will last unto all eternity (vv. 24- 25). Without an absolute commitment (which may even incur death) to go with Christ, one cannot truly serve Him. One should surrender oneself totally to Christ’s leading to be a true servant worthy of His name.

A true servant of Christ will fix his eyes upon his Master, avoiding all else that would distract or lure him away from Him. The servant of the Lord is most willing to serve Him with his whole heart. He will not quit attending to his Master for any consideration of wealth, rank, relationship or fame. He will also be willing to serve Him at His command in any place, in any condition and in any circumstance. He does not choose his area of service according to his own wishes and whims, but according to his Master’s will.

He has no terms or conditions in his service to the Master. He is ready to do the Lord’s work even if it would mean sacrifice and suffering. He is singleminded to know his Master’s will and to fulfil it with all his strength. He is committed to follow every word of his Master and render a faithful service. The pleasure and honour of his Master is his singular passion.

He is thankful that he is allowed to be so close to the Master to serve Him. So he lovingly, diligently, enthusiastically, joyfully presents himself as a servant to his Master. He revels in his privileged opportunity to stay by his Master. With pure delight, he listens to the Lord’s voice – His commands, His counsels, His promises. The Master is everything to him.

The servant of the Lord is very grateful that he is permitted to follow Him everywhere. His joy and honour are greater than those of the great king Solomon’s servants, whose “sitting”, “attendance” (i.e. manner of service), and “apparel” literally overwhelmed the queen of Sheba (1 Kings 10:5). Indeed, to every sincere servant of Christ, His presence and guidance are infinitely more eminent and honourable than Solomon’s glorious palace. So Christians, let us serve our Lord wherever He would lead us, be it in the church, in the home, in the school, or at work.

What does Christ promise His servant?

Jesus promises His servants, “if any man serve me, him will my Father honour.”

Ah, what great honour is promised to all who serve Christ according to His good and perfect will as revealed in His Word! How wonderful to hear it from the lips of our blessed Lord and Saviour! He will certainly do what He has said. Oh, how tenderly and graciously the Lord deals with His servants! How amazing it is that in the midst of His great agony, He thought about cheering His troubled servants by telling them of the honour that His Father will bestow upon them!

The prospect of being a servant of Christ is the highest and an unsurpassable honour that a man can ever receive. Obedience to Christ is a glorious privilege, for it empowers a man to overcome his wicked lusts and thoughts, and live a godly and blessed life. Being an obedient servant of Christ is to inherit a pure and clean life devoid of the corruptions of sin. To be a submissive, dutiful follower of Christ is to be conformable to Christ. A true servant of Christ is Christ-like. Oh, what an honourable and high calling Christ gives to everyone who follows Him as His servant!

Serving Christ in this hostile world would bring many trials and much suffering to His followers. Jesus Himself has said, “And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved. But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. The disciple is not above his master, nor the servant above his lord” (Matthew 10:22-24).

The humiliations and the hurts one suffers for being a servant of Christ serve only to prove his calling and the certainty of the eternal glory and honour the Father will bestow on him. True servants seek not the honour that cometh from man, but from Christ and His Father. So Jesus said, “Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you” (Matthew 5:10-12). Paul told the suffering Christians, “If we suffer, we shall also reign with him: if we deny him, he also will deny us” (2 Timothy 2:12). Servants of Christ may suffer on earth, but they shall have great honour in heaven!

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The Preacher

The Self-Ordained Preacher!

God does not want His people to be taught by self-commissioned preachers! He disapproved the teachings of such men among the ancient Israelites – “I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied” (Jeremiah 23:21). God warned of their ministry as unprofitable and treacherous – they “… cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD” (Jeremiah 23:32; cf. 14:14; 27:15).

One such preacher was Hananiah. To him, God’s servant Jeremiah said, “Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie” (Jeremiah 28:15). The preaching by a man who is not equipped by the Spirit of God would cause his hearers to “trust in a lie”. For this reason, Jeremiah squared up to Hananiah. Like Jeremiah, every faithful servant of God recognises the necessity to contend with him who is not sent by God, for that man will not only be ineffectual but will also pose the grave danger of misleading the people into error. Such vigilance and conflict may cause some, especially simple-minded Christians, to become weary. Nonetheless, it must be emphasised that it is necessary, as in the case of “Jeremiah vs Hananiah”, that any “self-ordination” to the office of a preacher must be opposed!

It is to protect the church from such men that God’s Word gives us this condition: that if a man were to come to the office of a preacher (or any other leadership office of the church), evidence of the Spirit-endued qualities and abilities must be found in that man whom God calls into the preaching ministry. Moreover, God’s Word commands the leaders of the church (i.e. pastors and elders) to scrutinise and examine individuals who desire to come to the offices of the church. Even after the appointment of such men to the offices of the church, vigilance must continue so that those who are not of God but had somehow made their way into the offices of the church may not be allowed to start their vile efforts to corrupt the church.

The God-Ordained Preacher!

The God-sent preacher is not one who prepares a sermon and delivers it in an academic fashion. The God-sent preacher preaches from a divine impulsion and enablement. He says with Paul, “For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!” (1 Corinthians 9:16).

God first calls and adequately prepares the preacher before He sends him to preach His Word. Hence, the preacher will not only have a deep desire to preach but also all the necessary qualities and abilities to do the work of a preacher. Only those whom God has called, prepared and equipped to preach His Word will He commission and send as preachers. When God equips a man with all the required spiritual wisdom, character and giftedness, which are outlined in the sacred Scriptures, the leaders and members of the church would be able to witness them.

The preacher is a witness to God’s message and His equipping of him. He is not assigned to be a mere heralder of the divine message, but also to be a living testimony of the message. By faith, he receives the message not just for his hearers, but also for himself, and yields himself to live daily according to the Biblical truths. The preacher is first of all a witness of the truth, then its heralder. His life must be regenerated, renewed, and ratified by the truths of God’s Word.

He must acknowledge the authority of God’s Word. It is not enough to merely believe in the authority of the Word; there must be evidence that he is living under the authority of the Word. He who has not experienced the power of God’s truth in his life cannot share it boldly with others. He must be submissive to what Scripture says, even when his own heart’s desires and feelings are contrary to it.

A servant of God is one whom God has deployed for the service of His kingdom. God will prepare him and place him according to His providential plan in the work of His church. The service of God is a divine deployment, not a voluntary service. Whatever be the office, God’s Word is clear that no man who is not specifically called and prepared by God should enter therein. This principle is clearly mentioned in passages like Hebrews 5:4 – “And no man taketh this honour unto himself, but he that is called of God, as was Aaron.” This principle is corroborated by John the Baptiser’s words: “A man can receive nothing, except it be given him from heaven” (John 3:27).

There are a thousand ways in which God may use His people to serve in the church. But to be in the office of the ministry of the Word (such as teaching and preaching), their giftedness is very different from all other services in the church. When it comes to the office of a preacher, it is non-negotiable that a man shows all the evidence of divine equipping for that honourable task. He must have the humility, integrity, giftedness to expound the Word, co-labouring spirit with other preachers, wisdom, discernment to give counsel to God’s people, etc. Until all these qualities and abilities are evident and confirmed, no one should be appointed to the office of a preacher. Certainly, it does not mean all preachers will be equally capable and effective. Nonetheless, the divine enabling for the task must be evident in a preacher.

Let no one rush to be a preacher. Let no one seek to be a preacher anyhow. Let the man who says that he is called to be a preacher follow the Biblical instructions concerning the appointment to that office. God will not fail to fulfil the call He has given to His servants (cf. Philippians 1:6; 1 Thessalonians 5:24; 2 Thessalonians 1:11; 3:3). God has not allowed any man who is not evidently proven by the Spirit of God (before the church and her God-honouring leaders) as having the divine calling and enablement, to take to himself the office of a preacher. If the church, especially the pastors and elders, do not sense your giftedness and affirm your ability to preach, then you should not take it upon yourself to be a preacher. No one should discredit the advice of God-appointed men in the church, for they watch over your souls (Hebrews 13:17)! Like Timothy, every preacher must have the affirmation of the presbytery (1 Timothy 4:14). For if a man takes to himself the office of a preacher by going against and neglecting the counsel of those whom God has appointed in the leadership of the church, why should he think that his hearers would hear him?

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Warning Against Theft: A Plea for Honest Work

Paul wrote, “Let him that stole steal no more” (Ephesians 4:28a). This is a prohibition against stealing. The word “stole” in Greek is a present participle verb, which has durative force. Thus, it denotes ‘he who used to steal’ or an actual thief. Whatever form of stealing there had been in a person’s life, once he becomes a Christian, he must stop it utterly.

Jesus said in Matthew 15:18-19 that thefts proceed from the heart and defile a person. Stealing is an unrighteous act that does not befit the followers of Christ. In 1 Corinthians 6:9-10, the apostle Paul listed thieves among those who will not inherit the kingdom of God. He said, “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Theft was regarded as a serious sin in the Old Testament and was prohibited in firm words – “Thou shall not steal” (Exodus 20:15; cf. Leviticus 19:11; Deuteronomy 5:19; Jeremiah 7:9). Jesus cited the commandment, “Thou shall not steal”, in Mark 10:19, and so did the apostle Paul in Romans 13:9. Stealing is a violation of God’s commandment; it is also a social evil that disrupts the peace and progress of every community.

Stealing is taking another person’s property without permission or legal right, and without any intention of returning it. It is the illegal possession of anything owned by others. Many people practise various forms of stealing today – robbery, burglary, shoplifting, looting, petty theft, fraudulent business, profiteering, withholding employees’ promised pay, mismanagement of time and properties at work, cheating on taxes, refusal to pay debts, plagiarism, copyright violation, not giving tithes and offerings to support God’s work, etc.

Let us not engage in any form of stealing. Neither should we admire nor follow the pattern of those who become rich at the expense of others. Do not collaborate with those who covetously deal with others. Some may have committed certain forms of stealing without realising the severity of the misdemeanour. Nonetheless, everyone should repent from the sin of stealing when the Spirit of God convicts him through His Word. And wherever possible, he should restore those things to the rightful owner.

The next advice Paul gives to Christians is “but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” (Ephesians 4:28b).

A Christian should never pursue any dishonest means of material gain, such as through stealing. He is advised to “labour, working with his hands”. The thief must stop stealing and begin to put in some hard, honest labour. The Greek word for “labour” (kopiáō) denotes toil or engaging in hard work to the point of exhaustion. Paul used this word in connection with “working with his hands”. Christians should prefer hard, manual labour to stealing. The apostle Paul, when he was without any financial assistance, gave himself to hard labour, working with his hands to support the Gospel work (1 Corinthians 4:12). According to Acts 18:3, when he was in Corinth, he supported himself by working as a tentmaker, together with Aquila. In Acts 20:34, referring to his time in Ephesus, he further said “that these hands have ministered unto my necessities, and to them that were with me.” Without question, he worked hard to support himself and those in need.

Whether it was in a secular profession or in the ministry, Paul was assiduous and hardworking. In 1 Corinthians 15:10, he said, “but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.” In 1 Thessalonians 2:9, Paul wrote, “For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.” Like Paul, we must dedicate our hands, our minds and our strength to undertaking and accomplishing tasks that are good, instead of doing that which is bad, contrary to God’s law. We must not be slothful or lazy in our work. We must not detest hard work. Christians must always be industrious people. Whether it is at workplace, at home, or in church, let us be diligent to put our hands to useful and profitable things.

A commitment to hard work will not only help us to cease from dishonest and evil activities (such as stealing), but will also provide us with means to earn a living for ourselves and to help others in need. The Bible teaches us to be eager to help others who are in need. Paul was a tender-hearted, generous person who took lead in helping others (cf. Acts 24:17; Romans 15:26; 1 Corinthians 16:1-9). As he wrote in Galatians 6:10, “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

Note of Thanks for Reformation Lectures

Dear Pastor Koshy,

We would be remiss if we did not thank you and the Session in affording all GBPC members/visitors the very informative Reformation lectures over the month of October, commemorating the 500th year since this work began at God’s command. We are indebted to GBPC and the speakers.

It was our great joy to learn of the Reformation, in such detail, and our wonder and joy to learn how God raised great men of faith to keep His church pure and faithful, for His honour and praise.

That the Reformation coincided with the world rapidly entering the “Englishspeaking” era, with exploding literacy worldwide, is truly God’s perfect timing. It also happened at the time of the world when there was a great “rebirth” in learning in theology, philosophy, arts, engineering, etc. Not to mention also the invention of the printing press! Truly, His perfect timing is so evident throughout the whole Bible and through the several eras of man’s history. All things are always determined by God, and none else!

We are truly humbled by the perfect work of God in the Reformation … Thank you for the rounded presentation. It is truly our untold joy now to be able to follow God’s Word and His work in preserving His church until our Lord Christ comes again. We pray the Holy Spirit and His grace will enable all believers to faithfully persevere in faith, and see God’s faithful and wondrous work in keeping His church pure in our time.

God is faithful to His church. Praise God and amen.

Joyfully and gratefully in Christ,
Robert Tan

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