“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (Romans 1:16). In the immediate context, Paul elaborated on his indebtedness to preach the Gospel to the Greeks and the barbarians, to the wise and the unwise. He also wrote about his longing to be in Rome to preach the Gospel there. Though the Gospel was then unpopular in those areas of the world, as it is today, Paul was not ashamed of it.
To the wise of this world, the Gospel was foolishness, yet it was Paul’s joyous passion to preach it (cf. 1 Cor 1:23). He preached it with unashamed boldness. Paul was not embarrassed to suffer for the Gospel (2 Tim 1:8, 12; cf. 1 Cor 4:10-13; 9:12b).
The Gospel’s unpopularity has compelled many preachers to compromise its content and delivery. They try to make the Gospel inoffensive. However, such a Gospel is not the “gospel of God” (1:1) or the “gospel of Christ” (1:16; cf. 1:9), but the gospel of man, which cannot save sinners. Unlike many modern preachers, Paul was undeterred in proclaiming the pure Gospel of Jesus Christ.
In the rest of Romans 1:16, Paul explains to his readers the crucial truths about the Gospel – “for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” The word “for” introduces the reason why he was not ashamed of the Gospel of Christ, and the reason he gave was: “it is the power of God unto salvation” (v. 16b). The word “power” comes from the Greek word dunamis, from which we get the English word “dynamite”. It refers to the power residing in a thing by virtue of its nature. The power inherent in the Gospel is “the power of God”.
Through the Gospel, God’s infinite power works to save sinners from the bondage of sin. The Gospel is the means by which God exerts His omnipotent power to quicken souls dead in trespasses and sins. It is God’s efficacious (or mighty) plan by which His power goes forth to save sinners who once may have resisted the Gospel. (Read Paul’s words in 1 Cor 1:18, 24-25).
The phrase, “it is the power of God”, implies that the Gospel is God’s plan, not man’s device. Furthermore, nothing can make the Gospel void from saving God’s elect. The phrase, “it is the power of God unto salvation”, guarantees that the Gospel has the power to grant complete deliverance from sin and hell.
Salvation is offered to everyone who believes in the Gospel of Christ: “to every one that believeth; to the Jew first, and also to the Greek” (v. 16c). Salvation is bestowed freely and fully on all who receive the Gospel of Jesus Christ by faith. The phrase, “to the Jew first, and also to the Greek”, indicates that the Gospel came to the Jews before the Greeks, through Christ (Matt. 10:5-7) and through the apostles (Acts 3:26). The Gospel is not an exclusive message for either the Jews or the Gentiles; it is to be preached everywhere, that people from every nation and tribe may believe and be saved. Praise God that the Gospel has reached us and granted us salvation. And now, may it spread to others for their salvation, through each one of us who has already believed in the Gospel.
(A recent reflection from Bro. Seraph McGregor, a Bible teacher at GBI, India. Serving alongside him is his wife, Ribka, who supports the students’ well-being and prepares their meals.)
I grew up in a very pluralistic context, where people would talk much about religious harmony and unity in diversity. A commonly propagated notion was that all religions are but different paths that lead to the same God. At school, a teacher who would lead the morning prayers often taught us the same thing, citing the example of the structure of a particular temple, which has four entrances and this, according to him, could be equated to different religions; no matter which one of the four entrances you choose, you would enter into the same temple. Similarly, he said that there is but one God. No matter which religion you follow, it will ultimately lead you to Him. As a school-going boy, I admired this concept of pluralism. But when I became a Christian, I knew that I could not accept what I had been taught in school.
Pope Francis recently remarked, “All religions are paths to God.” Christians around the world are upset about it. But as I ponder the issue, I think I can agree with my music teacher and the Pope, but not in the sense that you are probably thinking right now. I am convinced biblically that you will have to meet God, no matter what way or religion you pursue. We are told in the sacred Scriptures: “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27).
The Bible clearly tells us that when we die, we will have to face judgment. But who is going to judge us? Acts 17:31 says that it is Christ who will judge the world - “… he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained”. Jesus said that the Father has committed the judgment to Christ, the Son of man. God has appointed Christ to be the Saviour of all who trust in Him, and the Judge of all who reject Him. Yes, He will judge the living and the dead, those who believe and those who do not. Revelation 20:11–15 declares, “And I saw a great white throne, and him that sat on it... And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.”
Regardless of the way one has chosen to walk on, he shall one day find God at the end of that way as the Judge of all men! So, as the prophet Amos said, “…prepare to meet thy God, O Israel” (Amos 4:12)!
But does the Lord Jesus disagree with what is being said here? Did He not say, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6)? Yes, He did, and that makes the whole difference. Jesus said no one comes to the Father, but by Him.
Those who have come to appear before God through the blessed Way, Jesus, would find God to be their gracious heavenly Father and shall be received into His gracious and blissful presence. He shall be their God, and they shall be His people who were otherwise His enemies. Christ – and Christ alone – has made peace between us and God, and brought about the reconciliation of all things through His atoning death on the cross and His resurrection. This is the very message that we are called to preach: that Christ – and Christ alone – is the Author of our reconciliation with God.
It is through Christ that we have received the Spirit of adoption, whereby we cry out, “Abba, Father” (Romans 8:15)! It is to them who believe in Jesus that He has given the “power to become the sons of God” (John 1:12). It is through the only begotten Son of God alone that we can truly become the children of God.