"According as his divine power hath given unto us all things that pertain unto life and godliness through the knowledge of him that hath called us to glory and virtue. Whereby are given unto us exceeding great and precious promises that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust" (2 Peter 1:3-4).

The Prospect of Godly Life
Christians struggle daily with temptations and sins that easily beset them. Is it then possible for us to live a godly life? Can we live a life that is holy and pleasing to God? Regardless of our doubts about the possibility of living a godly life, Peter firmly asserts that it is possible to live a godly life because "His divine power hath given unto us all things that pertain unto life and godliness."

Like Peter, Paul also says that the grace of God given to the believers will urge them on to a godly life. In Titus 2:11-14, Paul teaches us that "For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; . . . Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works." Godliness is possible only because of God’s gracious provision for its nurture in us. If we reject what God provides for this purpose, we cannot be godly.

The Power for Godly Life
It is known to us all that, like most of us, Peter also has a story of failure and full restoration to a godly life to tell us. He had tasted the bitterness of failure in the spiritual pursuit. Though he made bold claims about being loyal to Christ, when the time of testing came, he denied his Master three times. However, he had been changed by the divine power of the Lord. As he repented, he received the power of the Lord to be a loyal minister of God’s truth. And now he declares to believers who have been struggling with temptations, failures and disappointments that godliness or true piety is possible through the power of God. His message for all of us is that we should stop self-pitying and doubting, but start thinking about the provision of the unmatched divine power. That’s why he assured us that it is “His divine power hath given unto us all things that pertain unto life and godliness."

Now read how Paul’s pen writes about the greatness of the divine power made available and the results of it in our lives (emphasis is added):

"That ye might walk worthy of the Lord
unto all pleasing, being fruitful in every
good work, and increasing in the knowledge
of God; strengthened with all might,
according to his glorious power, unto all
patience and longsuffering with joyfulness;
giving thanks unto the Father, which
hath made us meet to be partakers of the
inheritance of the saints in light: who hath
delivered us from the power of darkness,
and hath translated us into the kingdom of
his dear Son"
(Colossians 1:10-13).

"And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fulness of him that filleth all in all" (Ephesians 1:19-23).

"That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; . . . . Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen" (Ephesians 3:16-21).

The Perspective of Godly Life

". . . through the knowledge of him that hath
called us to glory and virtue"
(2 Peter 1:3b).

To be godly, we can have no other perspective about our life than that which Christ’s life would grant us.
Without a thorough and intimate knowledge of Christ, none can lead a godly life. To be godly, we need to follow our Master. Whatever He counts as glorious and virtuous, we must strive to attain. Then we shall inherit the glory and virtues of the Son of God. In short, a godly person is one who is preoccupied with the glory and holy virtues of Jesus Christ.

Paul's life illustrates this – "According to my earnest expectation and my hope, that in nothing I shall be
ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. For to me to live is Christ, and to die is gain" (Philippians 1:20-21; cf. 3:7-10).

The Promises for Godly Life

"Whereby are given unto us exceeding great
and precious promises"
(2 Peter 1:4a).

In order to help us to stay the course, the Lord has given us many promises. These promises are unmistakable assurances, because God will always keep His word. They are better than silver and gold, which are perishable. God’s promises are never affected by circumstances. As God is unchanging, His promises are also unchanging. So their value is indescribable, indeed “great and precious.”

His promises help us to overcome temptations and trials, and walking in ungodly ways. Trials will normally compel us to reject godly ways. But when we think of the great and precious promises of God, we realise that if we patiently wait on the Lord, He will help us to overcome them. This helps us not to forsake godly ways.

Peter leaves us to wonder at the blessedness of men who live by God’s promises by pointing to the promises they inherit as "exceeding great and precious promises." Their blessedness is as great as the value of the promises they inherit from God. No wonder Paul urged, "Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God" (2 Corinthians 7:1).

The Purpose of Godly Life

"… that by these ye might be partakers
of the divine nature, having escaped the
corruption that is in the world through lust"
(2 Peter 1:4b).

The ultimate purpose of living a godly life is that we may be partakers of the divine nature, and thus overcoming the corruption of the world and lust. The pursuit of godliness purges a man from uncleanness of this world and fleshly lust. A carnal lifestyle must be a thing of the past for a person who pursues godliness. "For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries" (1 Peter 4:3). Divine nature and worldliness cannot co-exist. Thus the grip of lust and worldliness decreases steadily in the life of a godly person. At the end, we shall be "changed into the same image from glory to glory" (2 Corinthians 3:18).

One day, in the tiny village of Bethlehem, a young woman named Mary gave birth to her firstborn son. Mary knew that her son was different from all other children born into this world. How did she know it? It was told to her by an angel from heaven, namely, Gabriel. He told Mary about her child that “He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end” (Luke 1:32-33). The angel also told her that “the Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God” (Luke 1:35).

Every young mother thinks of her baby as beautiful and special. Mary must have thought so too. She was right! But more than that, her baby was the only perfect child ever born; and the most unusual baby—the only begotten Son of the Most High God! Earlier on, Mary had “pondered in her heart” the words of the angel Gabriel when he had announced the forthcoming birth of Jesus, saying that her son would be called “the Son of the Highest, the Son of God”.

Mary must have found it daunting as she contemplates the nurture of a sinless, perfect child. A normal woman, who has been affected by sin, like every other woman, is now faced with the unusual task of bringing up a child with no sin. It is a pleasurable task to fulfil, when the nature of the child is in view. On the other hand, it is an awesome task, when her imperfections are weighed against the perfection of the child. Nonetheless, she yielded to the will of God, saying, “Behold the handmaid of the Lord; be it unto me according to thy word” (Luke 1:38).

Sometimes, the Lord calls us to bear burdens or perform tasks, which appear to be too big for us. But we must not shun His calling. Mary is a fine example of the fact that yielding to God is the best response to the challenges He brings to us. For in doing so, we open our lives to extraordinary experiences of His wonderful grace, wisdom and strength in fulfilling the task He has given us.

Now, after the holy child was born, she received further confirmation of her child’s uniqueness through the testimony of the shepherds, who were told by the angel that the child is “a Saviour, which is Christ the Lord” (Luke 2:11). The implications of all these facts about her child must have been too much for her human mind to grasp. So, according to Luke 2:19, she “kept all these things, and pondered them in her heart.”

Every heart that truly cherishes the meaning and purpose of the birth of Jesus can be filled with a joy similar to that which Mary had experienced when she cradled the baby Jesus in her arms and thought about His greatness and His mercy. Let us fill our hearts with the thoughts of His greatness, love, mercy, power, promises, etc. “One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple” (Psalm 27:4).

26 Nov – 1 Dec 2009
(We publish the report of Elder Boaz Boon (Calvary Tengah BPC) who visited
Gethsemane Mission Churches in the Philippines.)

Thank God for a fruitful mission trip to the Philippines – visiting the mission stations of Gethsemane B-P Church in Cebu, Bogo and Bohol from 26 November–1 December 2009. The team comprised Dn Peter Phoa and myself (26 November–1 December) and brother Ricky Chng (November 27-29). 

Cebu
I visited Gethsemane BP Mission Church in 2005 and 2007. Thank God for Rev Reggor and his team, serving the Lord faithfully (including his wife, Carol, and their daughters, Ruth and Naomi). The church has matured spiritually and grown in numbers over the years.

Dn Phoa and I arrived on Thursday to spend some time with Rev Reggor and Preacher Edsel before they left for Singapore to minister at the family camp of Gethsemane BPC held in Seremban, Malaysia. Amidst the strong Roman Catholic and other cultish or cultic influences (e.g. Mormons and Iglesia ni Cristo), the Lord has sustained the ministry of Gethsemane B-P Mission Church. It has recently started The Gethsemane Care Ministry, led by Preacher Eli who has recently graduated from FEBC. There is much potential in this ministry – reaching out to ex-drug addicts and their families for the Lord. At present, they have taken in one person, namely ‘Gee’. There are many more in the queue but a stringent interview process is in place to identify ‘genuine candidates’ who desire to quit drug addiction. I opine there is much room for growth in this ministry. It is working towards self-financing, just like the Care Ministry of Gethsemane BPC in Singapore.

At present, the church premises in Cebu is becoming too small to accommodate the growing congregation. They are looking at a bigger building nearby. I have encouraged them to take the step of faith in ‘extending the tent’ for the Lord. In addition, with the new place, God willing, they will be able to start night classes in Basic Theology. This could possibly be the ‘genesis’ of a Bible College in Cebu. May the Lord glorify Himself through this ministry. Dn Phoa and I also visited Preacher Richard Tiu’s family. His mother has recently undergone successful breast cancer surgery and will be going for a knee replacement surgery next year. Preacher Richard has taught many courses in the Bible College of East Africa (BCEA) in Kenya for about three and a half years after his graduation from FEBC. At present, he is waiting on the Lord to get a work permit to co-labour with Rev Dr Koshy in editing the Bible Witness publication in Singapore. We also visited Preacher Eli’s family. In our visits we sang hymns and Dn Phoa would share from
God’s Word to encourage those present. I love to eat the sweet mangoes in Cebu and in that day alone, I must have eaten more than 10 of them!

Bogo
Brother Ricky flew into Cebu on Friday and together we were driven by Preacher Richard to Bogo, straight from the airport. The scenic three odd hours drive with sea view and sugar cane plantations was simply
breathtaking. On our arrival, we visited Preacher Domi’s parents’ home at San Antonio. He has converted the old home into an outreach to the villagers – mainly youths and young children. Within a few months, the Lord has given them about 60 youths and children. The place is being extended. When we were there, the rear extension of the premises was in progress which when completed could accommodate another 60 people.

Thereafter, we visited Bogo town and we drank coconut water to quench our thirst. Somehow, we didn’t see anyone selling sugar cane juice even though Bogo is a huge exporter of sugar cane. We thought it might be good business to bring our Singapore sugar cane machine and set up a stall there! That night, I preached at their Prayer Meeting. To my pleasant surprise, 100% of the congregation of about 30 odd people turned up. Preacher Domi expressed thanksgiving to God for the attendance at Prayer Meeting, which has been very good since the church started about a year ago. Members shared freely to praise the Lord for His blessings. What a wonderful Prayer Meeting! Indeed, the powerhouse of the church is its Prayer Meeting. Hence, with about 30 odd people in the Bogo town church and about 60 people in the San Antonio outreach, the Lord has blessed Preacher Domi with about 100 souls in barely a year. The Lord has provided an effective help-meet for Preacher Domi, Sharon. She is expecting their first baby while yet serving fervently – being a Singaporean, she is adapting very well to the Filipino culture.

The next morning, we had breakfast fellowship in a beautiful resort in Bogo soaking in the sunrise at about 6.00 am. The sun rises at about 5.30 am in Bogo. It was at the breakfast fellowship that we discussed the possibility of our CtYF visiting Bogo on a youth mission in December 2010. We are praying for the Lord’s direction in this matter. Thereafter, we visited several homes to encourage them in the Lord. The people were very hospitable. We were treated to a sumptuous lunch at Preacher Domi and Sharon’s home (amazing – we could still eat!), we ministered to the villagers in San Antonio and the 60 odd youths/children who come every Saturday afternoon. It was a blessed time – Preacher Domi spoke to the children with lots of animation while Dn Phoa spoke to the youths who were most attentive.

After that meeting, it was time to say goodbye. With about 24 hours spent in Bogo, and having done so many things in so short a time, parting was sad. Indeed, our trip was packed back-to-back with so many activities. At about 5 pm, we set off for Cebu. The sky was still bright, but soon after that nightmare began! The scenic route turned pitch dark coupled with lots of heavy vehicles carrying tons of sugar cane (definitely many times overloaded) with their dangerous driving. Not to mention other vehicles coming out from nowhere zooming in front, sideways and before you know it, a person was dashing across the road...it was a complete nightmare for the next three hours. At one moment, I almost prayed, “Lord, into Thy hands I commit my spirit” (Psalm 31:5). I was the front seat passenger witnessing all the madness of the night drive back to Cebu. Thank God for safety.

Bohol
On the Lord’s Day (29 November), I preached at Cebu Gethsemane Mission BPC in the morning. After the worship service, we had a lovely lunch fellowship at the church premises – members cooked and brought the lunch. Thereafter, Ricky had to fly back to Singapore (as he didn’t have enough leave to stay longer), Dn Phoa, Preacher Eli and I made our way to Bohol via a twohour ferry ride. The Bohol church usually conducts their worship service in the morning, but with special arrangements, it was held in the afternoon so that we could minister to the people there. Dn Phoa preached to an attentive congregation of about 30 people. Preacher Edsel is the pastor of Bohol BPC but he has gone to Singapore to attend the Gethsemane BPC family camp. Hence, Preacher Eli accompanied us. After the worship service, we had dinner fellowship with Bucio, a faithful brother in the Lord and Hansel, a 19-year-old Bible college student.  They accompanied us during the visitation the following day. We noticed that Bohol city was very quiet after 7.30 pm. We then realised that people in Bohol normally sleep at about 6.30 pm and wake up at 4 am. That is interesting!

Altogether, we visited 8 homes. It was a wonderful time getting to know the people, their way of life and their struggles. Dn Phoa and I took turns to share God’s Word and we sang hymns at every home to encourage them. We witnessed the Lord’s bountiful blessings upon Preacher Edsel in his ministry in Bohol.

Conclusion
We have received many blessings from the Lord in this short but fruitful mission trip. May the Lord continue to grant us the love for His work in the mission field and to encourage the missionaries there with our prayers, giving and visits as He leads (cf. 1 Corinthians 15:58).

2 Corinthians 3:5 “Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God.”

It is not uncommon that Christians feel troubled that they struggle to fulfil their Christian calling to live a holy and Godpleasing life. Are you feeling inadequate and helpless to overcome the struggles in life and ministry? Do you feel that your Christian life and ministry are beyond your human abilities and powers? Do the challenges and goals before you appear very daunting? 

Our utter insufficiency
Feeling inadequate, doubtful and anxious about fulfilling our Christian life and ministry is typical of everyone who cherishes a genuine desire to do the will of God and please Him. Such was the Apostle Paul’s concern; so he asks in 2 Corinthians 2:16, “And who is sufficient for these things?” In fact, that great hero of faith, made repeated assertions about his insufficiency. “Not that we are sufficient of ourselves to think any thing as of ourselves” (2 Corinthians 3:5a; 4:7).

Paul’s sense of his personal insufficiency was an all-pervasive view of his life. He wrote, “Not that we are sufficient of ourselves to think any thing as of ourselves.” It was his total inability in the matters of Christian life and ministry that Paul was attesting.

There is no greater folly than to think that we possess within ourselves the power to attain the supreme spiritual heights. Wise is the man who acknowledges – “O how little is my sufficiency!”

No man is able on his own to please God or to fulfil the spiritual duties. The spiritual qualities and power to live a victorious Christian life are infinitely higher than all our natural endowments. On no account should we think that we can develop a human strategy or procedure that will help us to fulfil our spiritual responsibilities.

Our useless self-sufficiency
A self-confident man, though fallen and totally depraved, often shouts out, “I am sufficient of myself.” He refuses the need of the hand of God. He has his own notions of God’s character, law and arrangements, and has adopted a plan of his own, which he imagines suits his case better than the one which the infinite wisdom of God has appointed. Thus, the self-sufficient man does not recognise the need for his reliance and submissiveness to the Spirit of God. But how different it is with Paul in the passage before us!

Can we ever accomplish spiritual work with our own strength? If a man wishes to reach the human mind with heavenly truth, he can only do it by the sufficiency of God. If he wants to bring some to faith in Jesus Christ, let him remember that it is impossible without the Spirit’s work of regeneration. If he wishes to minister the divine truth and grace to people in peculiar situations he must do it in the power of God’s Spirit. He must be instructed, guided and empowered by the Spirit of God. If he desires to awaken the careless, let him look to the quickening Spirit. If he wishes to comfort the disconsolate and cheer the despairing, he is not sufficient of himself for this. Let him call upon the Comforter, even the Spirit of God.

We do not have enough sufficiency to be able to reckon any part of our ability as coming from ourselves. So anyone in the leadership of the church who thinks of himself as self-sufficient is indeed a spiritually incapable person. His lack of dependence on and humble submission to the Spirit of God makes him a worthless character in the work of our Great Master, the Lord Jesus Christ. Let every self-confident and self-assertive person go wherever he wants, the Master has no use of him anyway. The man who does everything of himself and for himself is not the Lord’s servant!

In the service for the Lord, all must be of the Lord - our doctrine, our preparation for the declaration of that doctrine, the choice of words for utterance, the very tone, and especially the spirit, the feeling and the faith with which we deliver the message. In none of them are we sufficient of ourselves. No human philosophy or technique or skill can be of help to accomplish spiritual fruits.

Our ultimate sufficiency is of God
“But our sufficiency” says Paul, “is of God” (2 Corinthians 3:5b).

“Who is sufficient for these things?” The answer is, all who trust in the Lord are made sufficient to serve the Lord fruitfully. This is the truth that is explained by the words, “Our sufficiency is of God.”

In God we have all sufficiency: there is all the wisdom, all the thought, all the love, all the power, all the conquering energy which a devoted and serving Christian needs. That is why Paul said to the Philippian believers, “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ” (Philippians 1:6).

That our sufficiency should be of God is infinitely better than if it were of ourselves, for then our sufficiency cannot be questioned, cannot be suspended, cannot be exhausted.

If you have to bear all the burdens and challenges on your own, you might soon be bankrupt. But now you are like a child that travels with his father, and his father pays for everything. He has no care about cost; he is not called upon to be concerned about the expenses. Like a child who draws all his needs from his father’s constant provision, we can now draw upon the inexhaustible resources of God for all our needs.

We can now expect to live a princely life; for our father in heaven will provide for us from His all sufficiency. Our sufficiency is of God; let us practically enjoy this truth. Like Paul, let us also learn to live by drawing on the Lord’s ever-sufficient grace. Consider Paul’s testimony in 2 Corinthians 12:9 “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.” We are poor, leaking vessels, and the only way for us to keep ourselves full is to put our pitcher under the perpetual flow of His boundless grace. Then, despite its leakage, the cup will always be full to the brim. “Our sufficiency is of God.”

We know we have no power to reach souls and save them. When it comes to evangelism or any other ministry, one might cry, “I do not feel able to win a soul. I feel it is a work too hard for me.” Nonetheless, let him remember the truth that “our sufficiency is of God”. Brother, if God sends you, He will go with you; and if God gives you a message to deliver, He will prepare the ear and the heart for that message. O how blessed are these words for every servant of Christ, who in any way is working for His dear name. “Our sufficiency is of God.”

Cultivate a deep appreciation for the all-sufficient grace of God made available to all His people. This is pertinent to living a vivacious and victorious Christian life.

“Follow me, and I will make you fishers of men” (Matthew 4:19) were the words of Jesus to Andrew and Simon. These words of Jesus are full of promise and motivation. None who reads them should fail to observe the prospects they offer. These words of Jesus are gracious, potent and transforming! They are for our joyful contemplation and obedience.

The Call of Christ: “Follow Me”

A Gracious Invitation: Firstly, we notice that herein is a warm invitation from our gracious Lord. He gently beckons us, “Follow Me.” He is sure of the way, for He Himself is “the way, the truth and the life” (John 14:6). What a great honour it is for us to receive an invitation from the Son of God to follow Him all the way to His glorious heavenly abode! 

An Absolute Demand : Secondly, He requires us to accept His leading. He is Lord of lords and King of kings. He demands total commitment from us. We cannot be half-hearted followers, if we were to be partakers of the blessings unto which He is leading us. We must give Him our absolute allegiance. He makes no other demands here, but that we would faithfully follow Him. We cannot have two masters. We have to give up all other glittering things that would try to distract us from the Lord Jesus. He is the author and finisher of our faith (cf. Hebrews 12:2).

A Blessed Assurance: Thirdly, the words “Follow Me” are very assuring to us, because they bespeak of Christ as our unfailing leader. He is ready to lead us all the way. He does not give us any notion that at some point in time in our lives, He would desert us. Rather, He gives us full assurance that He will be always right before us to lead us safely into the presence of His Father. He will lead us and none other. He will always be the Captain of our lives to take us safely home.

What a glorious call Jesus extended to those fishermen of Galilee! The Son of God had not passed them by for the wealthy and mighty of the land. He took great pleasure in these people who were at the lower strata of society; and offered them what they could not have otherwise inherited.

The Promise of Christ: “I will make you fishers of men’
Jesus can lead any who would accept His call to glorious accomplishments. Anyone who would follow Jesus upon receiving His call will then be transformed by His divine touch. These men were not accustomed to preaching or teaching. They were not in the business of convincing men. They were only familiar with mending and casting nets. But then the Lord Jesus promised them that He would transform them to be fishers of men, so that they could be His servants to lead many others to His redeeming power.

A Divine Undertaking: It is not “Follow me, because you may make something of yourselves;” but, “Follow me, because of what I will make you.” It did not seem likely that lowly fishermen would become apostles. How could men of the sea become men of the Word? How would men who are only accustomed to boats, nets and fishes be at home in preaching sermons? How could these peasants convict the religious scholars of their sins so that they might repent? Is it possible that fishermen of Galilee would found churches across the world? How could these things be?

Nothing is impossible with the Son of God. Just as He promised, He used those fishermen of Galilee to conquer the souls of the rich and poor, the kings and peasants, the scholars and barbarians, from around the world. From biblical and world history, we know that what He promised, He accomplished.

A Personal Promise: Jesus’ words were taken as a personal promise by Andrew, Simon, John and James. They heard the words Jesus uttered – “I will make you fishers of men.” They took it to their hearts as a personal promise; and responded by leaving their boats and nets.

Dear reader, are you brought low by a sense of your own unworthiness? Do you feel that you can never be useful to lead men to Christ? You need to know that if you answer the call of Jesus and follow Him to do His will, then you will be moulded by His wisdom and power to fulfil His calling.

Please note also that when His call comes to you, you may not be all that you ought to be. When the Lord saves by His gracious call, He has undertaken your sanctification, edification and even your usefulness. His word is “Follow me, not merely that you may be saved, or even that you may be sanctified;” but, “Follow me, and I will make you fishers of men.” If you feel that you are not yet ready to be a fisher of men, then ask Him for His grace to go a-fishing, and so to cast your Gospel net that you may take a great multitude of souls out of the sea of sin.

You, my readers, live in the midst of millions; but if you will follow Jesus, and be faithful to Him, and true to Him, and do what He bids you, He will make you fishers of men. Do not say, “Who shall save this city?” The weakest shall be strong enough. Little boy David’s stone brought Goliath, the mighty Philistine, down. Gideon’s barley cake smote the tent. Samson, with the jawbone taken up from the dust of the earth, smote the Philistines. Fear not, neither be dismayed. Let your concerns about your duty of witnessing drive you closer to your Master. Let the horror of besetting sin make you look unto His dear face. Cling onto the Lord, and never let go of your hold. Follow Him everywhere, at all times. By the strong and mighty impulses of the divine Spirit within you, He will lead you to maturity. If you are not fit for this great employment, He will make you fit. You cannot do it by yourselves, but He will make you do it. You do not know how to spread nets and draw shoals of fish to shore, but He will teach you. Only follow Him, and He will make you fishers of men.

Who are those to be avoided?

The following list of people with bad behaviour and sinful practices are mentioned in the Bible as disorderly Christians. If anyone who professes to be a Christian is found behaving as such in the following biblical list, he warrants our withdrawal from him.

➤ Busybody persons (2 Thessalonians 3:11): These are those who meddle with the affairs of others instead of attending to their own duties. They pry into other people’s circumstances and domestic affairs, and tell tales about them by magnifying, minimizing, or misrepresenting. Seeing that some Thessalonians have such a tendency, he has commanded them, in his earlier epistle, to “do their own business” (1 Thessalonians 4:11).

➤ Lazy and irresponsible persons (2 Thessalonians 3:11). This often leads to other sins. As it is in the case of the Thessalonians, idleness is the mother of busybodies. Even today, we see this to be the case. People, who have too much free time, leaving their own household matters to others, go about as busybodies and often become tattlers.

➤ “Fornicator” (1 Corinthians 5:11): This is a man who lives in sexual sins. The word, fornicator, is translated from the Greek word, pornos, from which the English word pornography originates. It is descriptive of a man who lives in sensual immorality.

➤ “Covetous” (1 Corinthians 5:11): This is a materialistic person whose life is driven by greed. Love of money and material glory characterise his life’s passions and pursuits. In his philosophy, wealth pervades truth, mercy and righteousness.

➤ “Idolater” (1 Corinthians 5:11): This is a man who still engages in other religious feasts and festivals, even though he claims to be a Christian.

➤ “Railer” (1 Corinthians 5:11): This is a person who speaks reproachfully of others. He abuses others with coarse, rude, harsh and bitter words. He vilifies other men’s character and wound their feelings. They take pleasure in maligning others, even though they live an honest and upright life.

➤ “Drunkard” (1 Corinthians 5:11): He is also known as a winebibber. This man takes to intoxicating drinks, which corrupts his thinking and behaviour.

➤ “Extortioner” (1 Corinthians 5:11): This is a man who swindles others. In fact, he is also a violent and rapacious person. He robs others of their possessions.

➤ Schismatic persons (Romans 16:17; 1 Timothy 6:5; 2 John 1:10): These men “cause divisions and offences contrary to the doctrine which ye have learned”. They attempt to cause factions within the church. They usurp the authority of godly leaders and the biblical doctrines that they teach. They who attempt to form parties in the churches are commonly actuated by some evil or ambitious design.

➤ Self-promoting persons (3 John 9-11): These are men who impatiently expel other brethren in order to establish themselves in the leadership. They always promote their own pre-eminence at the expense of others. They seek their own pleasure and prominence than those of others.

Why are we commanded to avoid them?
The biblical admonition to avoid the company of disorderly and disobedient Christians is not, as some might think, an extreme, unreasonable, capricious and unprofitable command. The Bible casts much light on the necessity of this admonition. Consider the following seven biblical reasons for such a command.

Firstly, if we would not withdraw our association with unrepentant ones, this would encourage them to continue in their wrong ways. The Apostle John cautioned, “For he that biddeth him God speed is partaker of his evil deeds” (2 John 11). Any friendly gesture other than for the purpose of admonition would only embolden the erring person; and thus we become partaker of his evil deed. Association with those who commit evil will be like rendering support for their evil actions. Hence we must withdraw ourselves from those who walk in sin. Christians should not appear as patrons and friends of the intemperate and the wicked.

Secondly, it is God’s will that a disorderly Christian ought to feel the shame of his evil; and for that purpose we ought to disassociate ourselves from him. 2 Thessalonians 3:14 instructs us, “And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.” If we withdraw from a disobedient person, it will make him aware that his actions are unbecoming of a Christian. This is one way of rebuking an erred brother, which God’s Word wants us to practise.

Thirdly, withdrawal from the company of the disobedient one is necessary to protect ourselves from evil influence. As an old saying goes, “There is no plague so catching as sin.” We ourselves are prone to sin because our hearts are naturally corrupt. So we are warned in 1 Corinthians 15:33 that “evil communications corrupt good manners”. The Apostle Paul warned the Corinthians who took glory in keeping fellowship with a fornicator, “Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?” (1 Corinthians 5:6). Those who are unrepentant about their wrong ways will always try to rub their vices on as many as they can. They would like to see that all behave like themselves. We must guard ourselves from their bad influences by disassociating ourselves from them.

Fourthly, our association with them may drag us not only into their guilt but also into their punishment. Ephesians 5:6 warns us, “Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience” (cf. Proverbs 13:20; Revelation 18:4). Enjoying their pleasantries would be like courting God’s wrath against their sins (cf. Numbers 16:26).

Fifthly, even if no punishment comes upon you, yet the association with disobedient persons will be a burden to the conscientious Christian (cf. Psalm 120:5-7; 2 Peter 2:7-8).

Sixthly, our close association with disobedient persons will be a great hindrance to our service for the Lord. They will discourage, distract and deter us from what the Lord is beckoning us to do.

Seventhly, we should not be beholden to those who walk disobediently for fellowship, for God’s command is to have company with the godly. “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful” (Psalm 1:1). Proverbs 9:6 advises us, “Forsake the foolish, and live; and go in the way of understanding.” Delight in the company of the wise and godly, and not in those who are foolish and ungodly. Get your hearts off those things in which the wicked abound. So be as little beholden to them as possible. Let them see your courage and resolution to walk away from that which they embrace.

Conclusion
Let us follow the example of the psalmist who said in Psalm 26:4-5, “I have not sat with vain persons, neither will I go in with dissemblers. I have hated the congregation of evil doers; and will not sit with the wicked.”

When a person shows that he is no longer worthy to be recognized as a Christian, leave him to himself and his God. Peradventure, God may bring him to repentance.

(Part I of This Article)

Probably your response to the title of this article would be “What an audacious and outrageous statement! How in the world would one dare to tell a Christian not to seek the company of another Christian just because he is disorderly? Even if there is a verse in the Bible that appears to say such a thing, is it not unrealistic and unkind to teach that we Christians should not keep company with Christians who are disobedient or noncompliant?”

Dear reader, what ever be your feelings and opinions about the subject of this article, I would have you to take careful notice that God’s Word insists that we maintain no company with Christians who walk in ungodly ways. The Bible does say repeatedly that we should not keep company with certain Christians. It rehearses this instruction not just once or twice, but many times over! The Bible is loud and clear in teaching us that we should not keep company with unbelievers as well as disobedient, unbiblical or worldly Christians.

Consider the following admonitions in the Bible:
“Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you” (2 Thessalonians 3:6-7).

“And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother” (2 Thessalonians 3:14-15).

“But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with suchan one no not to eat” (1 Corinthians 5:11; cf. vv 9, 10).

These are just three of the many of such admonitions in the Scriptures to avoid the so-called Christians who live in sin of one kind or another. Some other Scripture portions that admonish us to keep away from disorderly churchgoers are 1 Corinthians 5:9, 13; Romans 16:17; 1 Timothy 6:5; 2 Timothy 3:5; 1 Timothy 6:5; Hebrews 12:15-16; 2 John 1:10.

Just as much as it is important that Christians ought to practise the Biblical admonition to love and care for one another, it is also imperative that they do not associate closely with brethren who walk disorderly or disobediently. It is against godly wisdom to stay in close fellowship with brethren who choose to live in any unbiblical way.

How serious is this admonition?
“In the name of our Lord Jesus Christ,” says the Apostle Paul in 2 Thessalonians 3:6, “that ye withdraw yourselves from every brother that walketh disorderly.” The full title of our Saviour is used in order to stamp this mandate with full divine authority. The apostle’s use of “the name” also indicates that he was acting on behalf of Christ by His commission (cf. Acts 3:6; 2 Corinthians 2:10).

This command not to keep company with disorderly Christians is spoken with an authority that is higher than that of the kings or of the governments of the earth, even with the authority of the Divine Head of the Church. Therefore, it is paramount that Christians obey it.

What does this admonition really mean?
Striking words like “withdraw” (2 Thessalonians 3:6; 1 Timothy 6:5), “have no company” (2 Thessalonians 3:14; 1 Corinthians 5:11), “mark them . . . and avoid them” (Romans 16:17) and “turn away” (2 Timothy 3:5) are used in this admonition. These words arrest our attention and cause us to consider seriously our casual attitude in having close association with those who walk disorderly. The Apostle Paul puts it even more graphically when he said, “with such an one no not to eat” (1 Corinthians 5:11b). In a similar vein, John the Apostle said, “receive him not into your house, neither bid him God speed” (2 John 10).

All of the words we have noted above, when taken either individually or collectively, strongly urge us to avoid close interaction with disorderly Christians. Here we have a language of strategy; a cautious general shrinking from social engagement with a disorderly brother. Perhaps we might illustrate it by the familiar phrase “fight shy”.

In certain cases of disorderly behaviour, only a social censure or omission is required, not an ecclesiastical excommunication. For instance, in 2 Thessalonians 3:14-15, after urging believers to “have no company with” the disobedient man, the readers are advised to “yet count him not as an enemy, but admonish him as a brother”. Nonetheless, in some situations of serious and prolonged departure from truth and holiness, an ecclesiastical excommunication is mandated (cf. Matthew 18:17).

So it is not a complete ostracizing of a disorderly brother that the Bible is teaching us, but a cautious restraining from close associations with such a one. In other words, we would have him remain in the church and also greet him as a brother, while not keeping a close company with him until he repents and makes his ways right.

One may ask, “Is it not important that we show love that we might have an opportunity to admonish him?” That is the reason why Paul said that we should not count him as an enemy. We must show a cordial and gentle attitude towards him so that we might have an occasion to correct him. We must not withdraw the civility which is due to everyman, nor refuse the offices of humanity. Rudeness is not for Christians.

But we must not maintain a close fellowship with those who walk in unbiblical ways lest we might appear agreeable to his disorderliness or wrong behaviour. We must withdraw from all unnecessary conversation. We are not to make them our bosom friends.

(Part 2 of this article)

“…Christ also loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Ephesians 5:25b-27).

The Scripture presents a profound picture of the church’s relationship to Christ. She is the bride, Christ is the Bridegroom (John 3:29). Their eternal union will be consummated when the Bridegroom comes for His bride. Just as it is the biblical design for marriage that the bride ought to be presented to the groom as a chaste virgin on their wedding day, it is also the divine concern that the Church will be ready as a chaste bride for Christ. This was the Apostle Paul’s concern for the church when he wrote, “For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ” (2 Corinthians 11:2).

The church ought to rid herself of all moral and doctrinal impurity. Christians, as members of the church, must lead pure and undefiled lives that they may be made ready for the marriage as chaste virgins arrayed in clean, fine and white linen of righteousness (Revelation 19:7-8). Christ desires that when that time comes, the bride will have adorned herself properly in character and appearance. Three compelling reasons are given by Paul in Ephesians 5 as to why churches ought to take heed to this call to be chaste.

The first reason is found in the words, “…Christ also loved thechurch, and gave himself for it” (v. 25b). There is no greater demonstration of love than that which gives up everything, including one’s own life (John 15:13). This is the love that Christ has manifested towards the church. It was His love for the church that nailed Him to the cross of Calvary, and the blood that flowed from His body redeems and cleanses sinners from all the filth and guilt of sin. By His grace and love manifested on the cross, the condemnation of hell is removed that all who believe in Him shall have everlasting life (John 3:16). Thus, to be spiritually chaste and pure, one must begin by putting his faith in the Lord Jesus Christ and receiving Him as Lord and Saviour. A chaste church, as the virgin bride of Christ, cannot possibly remain in sin and defilement. Unrepentant, unredeemed sinners cannot be her members. Justification by faith in the Lord Jesus Christ is the starting point of spiritual chastity; and only such can be the true members of His church.

The second reason is expressed as “that he might sanctify and cleanse it with the washing of water by the word” (v. 26). The great objective of Christ’s redemption was to save and purify the church. Until Christ joins the church to Himself, He never ceases to wipe her uncleanness away and clothe her with the white robes of His righteousness. Sanctification means “to make holy”, and in order to accomplish this, there must be a cleansing “with the washing of water by the word”. In olden times, virgin brides espoused to monarchs had to undergo various methods of purifying and cleansing before the actual marriage took place. As such, a virgin was purified and prepared for her husband by washing. In the same way, the church is to be prepared for Christ. She is to be made pure and holy. The washing of water is a symbol of cleansing that has to be done by means of the word of God. It is by the truth of God’s Word that believers are sanctified (John 17:17). By the same truth, our hope of meeting the Bridegroom someday is revealed, giving us another reason to be chaste and pure. “And every man that hath this hope in him purifieth himself, even as he is pure” (1 John 3:3).

Individually, each member must strive to put away all forms of sin from his life. Earlier in this passage, Paul wrote, “But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks” (Ephesians 5:3-4). We are to keep ourselves unspotted from the world (James 1:27) and to abstain from fleshly lusts, which war against the soul (1 Peter 2:11). We are to follow peace and holiness in order to claim the promise of seeing the Lord (Hebrews 12:14). “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). Corporately, the church as the bride of Christ must follow pure biblical doctrines and “be not carried about with divers and strange doctrines” (Hebrews 13:9). Thus, faithful teaching and preaching of the Word in the pulpit is crucial for the flock’s growth in grace and in the knowledge of our Lord and Saviour Jesus Christ. “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive” (Ephesians 4:14). Sanctification demands purity both in doctrine and in practice.

The third reason for the chastity of the church is articulated as “that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (v. 27). The future glorification of the church speaks of what the church is yet to be. This will be that period in her history when there shall not be any imperfection; when there shall be neither spot, nor wrinkle, nor any such thing. In heaven, all will be utterly pure. All impurities will have been purged as the church enters her eternal abode in heaven. On earth, we are being prepared for that world of purity through much purging which comes through trials and testing. It cannot be denied that there is much imperfection and impurity in the present-day church. But in that future world, where the church, clothed in the robes of salvation, is presented to Christ, there shall not be one unholy member, deceiver, or hypocrite. And of all the multitudes that shall be gathered there out of every land, people, tongue, and age, there shall be no envy, malice, backbiting, pride, vanity, worldliness. Neither shall there be annoying and vexing conflict in the heart with evil passions, “or any such thing.” How different it is from the present church, and how we should long for that day when the glorious church will emerge, prepared as a bride adorned for her Husband.

A chaste church is the Lord’s delight. Solomon wrote, “Thou art all fair, my love; there is no spot in thee” (Song of Solomon 4:7). The same words will be true of the church on that grand wedding day in heaven when Christ will finally take her up in all her pure and chaste splendour.

(Edited excerpts of Pastor’s preaching during Tuesday night prayer meeting)

Religion is primarily a matter of the heart. It is loving and serving God with all our heart and with all our soul (Deuteronomy 11:13; Joshua 22:5; 1 Samuel 7:3; 12:24; Jeremiah 29:13; Joel 2:12; Ephesians 3:17; 1 Peter 3:15a). But it cannot be kept as a secret from others’ notice. The inner experience of religion will result in outward practice of it. One’s devotion of heart will manifest itself externally. Religion affects our whole conduct.

Such outward expressions will provide evidence to the real nature of one’s religiosity. In his epistle, James wrote about certain outward expressions of religious men in the church, which either proves or disproves their religiosity. He wrote, “If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world” (1:26-27). 

A specimen of vain religion
James’ major concern in verse 26 is about churchgoers whose “religion is vain”.

Vain religion is found within the church. Hence, the statement, “If any man among you”. By putting the matter thus, James also expects every man to deal with himself so that he might evaluate his religion. An individual inquiry ought to be done by everyone who “seem to be religious”.

Outward show of religion
James’ caution to his readers was against what “seem to be religious”. There is a need to guard against every kind of simulation in the religious life. There may be much zeal, as in the case of the Pharisees. There may be much apparent charity and benevolence towards fellow church members. There may be apparent love for God’s Word and commitment to God’s service. Each and all of these things may exist in the life of a man in whose heart there is no true religion.

People who feign to be religious are many in these last days. Hence, we need to examine ourselves to see whether we walk in true piety before the Lord. “Examine yourselves, whether ye be in the faith; prove your own selves” (2 Corinthians 13:5a).

The sin that proves vain religion
James specifies the sin that proves the vainness of all apparent piety of churchgoers. It is that of not bridling the tongue. According to verse 26, the apparently religious man who “bridleth not his tongue” is a man who “deceiveth his own heart” concerning his piety. This single uncontrolled sinful propensity cancels all appearances of religiosity, and shows that there is no true religion.

The person who speaks uncharitably, maliciously, slanderously, who gives ready utterance and free circulation to misrepresentations, suspicions, insinuations — who propagates false charges, or true ones in a bitter, envious or malignant spirit — assuredly bridles not his tongue. The reviler, the backbiter, the whisperer, the reckless, the instigator, the provocateur and the publisher of bad names and injurious rumours about fellow brethren are all guilty of not bridling their tongues. An unbridled tongue would also engage in swearing, cursing, jesting, perjury, frivolous talking and blasphemy.

Why does James make so much of the bridling of the tongue? It indicates a rooted deception of the heart. The man with an unbridled tongue may think he is right and just in saying what he says against others, though in reality his aggressive words are a manifestation of his insubordination, rebellion, jealousy, unforgiveness, pride and all such evil of heart. The tongue, let it be remembered, is regulated and ruled by the heart; for “out of the abundance of the heart the mouth speaketh” (Matthew 12:34, 35).

Proverbs 26 gives a clear description of the corrupt and heinous nature of the unbridled tongue. Here we are forewarned that seven abominations are found in the heart of the one who engages in malicious spreading of rumours. “He that hateth dissembleth with his lips, and layeth up deceit within him; when he speaketh fair, believe him not: for there are seven abominations in his heart. Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation. Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin” (Proverbs 26:24-28).

Let us remember that religion is designed to bring the whole man under control, and to subdue every faculty of the body and mind to its demands. If the tongue is not restrained, and if there is any uncontrolled propensity to sin with the tongue, it proves that there is no true religion. So make the subduing and controlling of your tongue the subject of your daily prayer.

A specimen of pure religion
James then spoke of “pure religion and undefiled before God and the Father”. This can be false piety, as no simulation can impress the all-knowing God. He is the Father of lights (James 1:17), and nothing is hidden from Him. Moreover, He is the source of “every good gift and every perfect gift”. Nothing impure and defiled will be acceptable to Him. Hence, only that which is consistent with His purity and goodness can be considered as pure religion.

Twofold expressions of pure religion
The first expression of pure religion, according to James, is “to visit the fatherless and widows in their affliction” (v. 27a). Not all orphans and widows are in affliction. It is such who are in dire need and trouble that James is referring to. Every true Christian must be compassionate as his Father is, especially towards children and women who are in a peculiarly desolate and distressing condition. The duty specified is that of visiting these afflicted ones, which includes every kind of friendly, compassionate help that can be rendered — counsel, aid, defence, soothing their sorrows, supplying their wants, vindicating their rights, etc. We are to come into contact with them — to go to them in person — to minister to their needs.

The second expression of pure religion is “to keep himself unspotted from the world” (v. 27b). Here strict purity is enjoined. The world is corrupt and hence a very defiling thing. And, mind you, we are not even to be spotted by it, we are to guard against the slightest stain, avoiding all its vanities as well as its vices. From every kind of worldliness we are to “keep ourselves”. Be pure and kind, as your Father in heaven is.

Today, I would like to share with you some precious lessons that I have learned from Psalm 80. I pray that, dear reader, you will also be blessed.

Turn us again! (Psalm 80:1-7) Three times we read a prayer being repeated in this Psalm - “Turn us again, O God, and cause thy face to shine; and we shall be saved” (v. 3). It was prayed while God’s people were going through enormous difficulties. God’s hand of chastisement was on them. The psalmist lamented, “Thou feedest them with the bread of tears; and givest them tears to drink in great measure. Thou makest us a strife unto our neighbours: and our enemies laugh among themselves” (vv. 5, 6).

Take note that the psalmist did not ask the Lord to change the dire circumstances. Rather, he said, “Lord, restore us. We have wandered away. We are not what we ought to be. Turn us right again.”

Nonetheless, the psalmist observed that God was angry with the prayers of the people (v. 4). Why would He be angry? They were praying selfishly for their own comfort and deliverance. They were not thinking about the glory of God. He afflicted and chastened them because His glory was at stake.

The psalmist understood the problem; so his prayer was different from the prayers of the people. He prayed for everyone’s repentance and salvation.

We too ought to pray like the psalmist, especially when troubles come as a result of our sins and unwise actions. We need God’s restoration; but firstly, we must turn away from our sins to God and His righteousness. He wants us to glorify Him.

Have you failed God? Have you resorted to living your life or doing things according to your own passion and ideas? Pray with a sincere heart, “Turn us again, O God”.

Bloom where the Lord planted you (Psalm 80:8-13)
The psalmist then recounted the Lord’s providential placement of Israel in the promise land. “Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it. Thou preparedst room before it, and didst cause it to take deep root, and it filled the land” (vv. 8, 9). He planted the people of Israel in the land that they might, by their life and testimony, bear spiritual fruit, letting the Gentile nations know about the true and living God. He gave them an opportunity to show other nations what He could do for those who would trust and obey Him. But the Israelites wasted the opportunity by sinning against God. Instead of being a genuine vine, Israel lived like wild plants. So God disciplined His people.

One of the greatest tragedies in life is wasted opportunity - not making the most of what God has called us to do. We came into this world with certain abilities which God gave us; and when God saved us, He also gave us gifts and spiritual grace to exercise those gifts. We are bestowed with these gifts in order that we may help others, to build our own lives and to glorify His name.

Remember, God has planted you where you are that you might be a blessing. He wants you to take deep root. He wants you to bear much fruit. And if you will draw upon His spiritual power, He will enable you to be a blessing. Bloom where you are planted and bear fruit to the glory of God and for the blessing of others.

Even when God chastises us, He does it like a farmer who prunes the vine that it might produce more fruit. If we would pray and turn to Him, all our troubles would make us a greater blessing to others than ever before.

Are you a blessing to brethren around you in Gethsemane? Or are you preoccupied with self-pleasure and self-comfort that you ignore others around you?

Revive us again (Psalm 80:14-19)
There are two important words in Psalm 80. The first one is “return”, which the psalmist used in his prayer - “Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine” (v. 14). The other word is “quicken” or “revive”, which is also part of his prayer - “So will not we go back from thee: quicken us, and we will call upon thy name. Turn us again, O LORD God of hosts, cause thy face to shine; and we shall be saved” (vv. 18, 19).

When Israel began to imitate heathen nations, visit their altars and participate in their sacrifices, God said to them, in effect, “If that’s the way you want it, you can have it.” God left His people to their folly. This truth is found in the Hebrew word, Ichabod, which means “the glory has departed” (I Samuel 4:21).

God would never go back on His word that says, “I will never leave thee, nor forsake thee” (Hebrews 13:5). We are the ones who turn away from Him. So if we return to Him, we will find His nurturing grace and blessing once again. Like the psalmist, let us say, “So will not we go back from thee: quicken us, and we will call upon thy name” (v. 18).

God will never leave you, but there are times when He may need to withhold His power and blessing because of sin in your life. Are you in need of God’s restoration and revival? He will hear your prayer for His blessings and renewal.

Every year, we recall the Reformation on the last Sunday of October. We also take time to praise God for the great work that God has done through the persons of the Reformers.

Today, I would like to particularly mention John Calvin (1509-1564), the great reformer of France, because this year marks the 500th anniversary of John Calvin’s birth. In July, the month of his birth, quincentenary celebrations were held in many parts of the world.

Calvin is a figure of remarkable significance in the history of the Reformed tradition. Calvin is credited, along with Martin Luther and John Knox, for helping to revive biblical Christianity.

It is reported that more than 30,000 English-speaking congregations around the world trace their lineage through John Calvin.

John Calvin was a theologian, pastor, biblical exegete and tireless apologist for Reformed Christianity. His theological works, biblical commentaries, tracts, treatises, sermons and letters helped to spread the Reformation doctrines throughout Europe. He ranks among the most important thinkers in church history. No theologian has been as acclaimed or assailed as much as Calvin.

Calvin’s greatest single work in Christian theology is “The Institutes of Christian Religion”. It has altered the course of Western history as much as any other book. It is still read by theological students today. It covers a broad range of theological topics from justification by faith alone to Christian liberty and the doctrines of church and sacraments. The overarching theme of the book - and Calvin’s greatest theological legacy - is the idea of God’s total sovereignty, particularly in salvation and election.

To provide a glimpse of this giant of theology, here are some quotes from Calvin’s pen. (These quotes are adapted from http://www.calvin500.com/john-calvin/quotes-by-calvin)

“There is not one blade of grass, there is no colour in this world that is not intended to make us rejoice.”

“Seeing that a Pilot steers the ship in which we sail, who will never allow us to perish even in the midst of shipwrecks, there is no reason why our minds should be overwhelmed with fear and overcome with weariness.”

“There is no worse screen to block out the Spirit than confidence in our own intelligence.”

“God preordained, for his own glory and the display of His attributes of mercy and justice, a part of the human race, without any merit of their own, to eternal salvation, and another part, in just punishment of their sin, to eternal damnation.”

“You must submit to supreme suffering in order to discover the completion of joy.”

“We must remember that Satan has his miracles, too.”

“However many blessings we expect from God, His infinite liberality will always exceed all our wishes and our thoughts.”

“No man is excluded from calling upon God, the gate of salvation is set open unto all men: neither is there any other thing which keepeth us back from entering in, save only our own unbelief.”

“Man with all his shrewdness is as stupid about understanding by himself the mysteries of God, as an ass is incapable of understanding musical harmony.”

“Let us not cease to do the utmost, that we may incessantly go forward in the way of the Lord; and let us not despair of the smallness of our accomplishments.”

“Knowledge of the sciences is so much smoke apart from the heavenly science of Christ.”

“Though Satan instils his poison, and fans the flames of our corrupt desires within us, we are yet not carried by any external force to the commission of sin, but our own flesh entices us, and we willingly yield to its allurements.”

“Man’s mind is like a store of idolatry and superstition; so much so that if a man believes his own mind it is certain that he will forsake God and forge some idol in his own brain.”

“A dog barks when his master is attacked. I would be a coward if I saw that God’s truth is attacked and yet would remain silent.”

Adapted from Rev Dr Prabhudas Koshy’s devotional message during the last Tuesday Night Prayer Meeting.

Sunday after Sunday, for many years, most of you have been hearing the preaching of the Word of God. Some of you listen to sermons as a matter of religious formality that you would like to customarily practise. Some others are curious to hear the preaching because they are interested in theology. Yet there are some who listen to the preaching because of their liking for motivating speeches. I also know of those who would like to learn one or two points of Christian doctrines so that they can enter into a discussion with others on those points of doctrine. But I would like all of you to take heed to what James 1:22 has to say, “But be ye doers of the word, and not hearers only, deceiving your own selves.”

If you hear the truth of God’s Word and would not yield yourselves to practise it, you are being a self-deceiving hearer. James’ warning is to those who hear without any intention to apply the truth into their lives. He finds no fault with those who are hearers but with those who are simply hearers and “not doers”. He adds a strong word of caution to such that they are “deceiving your own selves”.

The necessity of good preaching is well understood among men that they might not be deceived. But the importance of good hearing is not so well understood. James here says that even when sound preaching is available, the hearer will end up being deceived because of his own false way of hearing. He, who listens to the Word without any intention to apply it in his life, is deceiving himself no matter how much pleasure he derives from his mere hearing of the preaching.

In the light of the Scriptural teachings, I would like to share with you the character of a self-deceiving hearer. He is one who refuses to let the Word of God transforms him.

1. The inattentive hearer. He who never intends to be a doer of what he hears will probably have little regard for what he hears. The writer of Hebrews encourages us to be diligent listeners of God’s Word – “Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip” (Hebrews 2:1).

2. The inconsiderate hearer. He never ponders what he hears to see whether those things are so in his life. James describes such a hearer in James 1:23, 24 – “For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.” The unaffected hearer is like a rock and a stone under the Word - nothing enters or gets into his heart.

3. The injudicious hearer. He never makes any judgment upon what he hears, whether it be true or false; all things come alike to him. The Apostle John tells us, “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world” (1 John 4:1).

4. The unapprehensive hearer. He hears all his days, but is never the wiser (2 Timothy 3:7). No light comes into him. 2 Timothy 3:7 describes such a one as “ever learning, and never able to come to the knowledge of the truth.”

5. The prejudiced hearer. He hears with dislike, especially those things which relate to practice; he cannot endure such things as correction of his materialistic ways (cf. Matthew 13:22; Jude 18; 2 Peter 3:3-7).

6. The censorious hearer. He is a critical hearer. He comes not as a doer of the law, but as a judge. He can also be a malicious hearer who comes on purpose to seek an advantage against the preacher. Such hearers are like the Pharisees and Sadducees who came to hear the Lord with a critical mind (cf. Acts 7:54 ; John 8:40).

7. The raging hearer. He is an exasperated hearer because his sinful actions are condemned by the preaching of the Word. He is full of fury against the preacher, like Stephen’s hearers at his last sermon.

If you, my dear reader, have been listening to the preaching of the Word to please your fancy, even if you would learn some kind of novel ideas from the message, you would end up deceiving yourself. Are you going to be like Solomon’s friends the Tyrians, who helped him to build the temple and yet went on worshipping their idols?

Follow your pastors
The last part of Hebrews 13:7 exhorts us further - “whose faith follow, considering the end of their conversation”. The word “follow” is the translation of mimnisko, which literally means “to mimic” or “to imitate”. The word “considering” is anatheoreo, which means “to observe attentively”. The phrase “end of their conversation” is more clearly “the outcome or issue of their manner of life”. The exhortation, then, is to observe their leaders who spoke the Word of God to them, with the intention of imitating their lifestyle. They are also urged to imitate their faith while they observe attentively the kind of lives they lived in obedience to the Word of God and the outcome of their lives. Paul urged in 2 Thessalonians 3:7 that “for yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you”. Therefore, no believer is to despise the lifestyle of a godly pastor, but rather imitate it.

Express loving loyalty to your pastors
Pastors often bear much burden in their hearts. Many of the burdens of the people in the church often become the pastor’s burden. He bears them in his heart to give the right counsel, to pray for them earnestly and to care for them. In such emotional, mental, physical and spiritual struggles, the expressions of sincere love and loyalty from members of the church go a long way to bring cheer and comfort to his heart. The Apostle Paul illustrates this truth in 2 Corinthians 7:5-7, where he wrote, “For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus; and not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.” He again wrote in verses 13-16, “Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all… And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him. I rejoice therefore that I have confidence in you in all things.”

Co-labour with your pastors
The Scripture enjoins believers to co-labour with their pastors. “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (1 Corinthians 15:58). The Apostle Paul was full of thanks when he recollected the work of the believers in the church of Thessalonica. He wrote, “We give thanks to God always for you all, making mention of you in our prayers; remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father” (1 Thessalonians 1:2-3). Believers ought to serve to fulfil the vision and desire of their pastor concerning the ministry. They can labour in evangelism, mission, music, teaching, visitation, encouragement, care for the needy, etc. Brethren whom the Lord has equipped with spiritual gifts must co-labour with him in the leadership, as pastors, elders and deacons. One such man was Epaphroditus, whom the Apostle Paul describes as “my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. …..Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me” (Philippians 2:25, 30).

Honour your pastors
The Apostle Paul instructs believers “to esteem them very highly in love for their work’s sake” (1 Thessalonians 5:13). Members of the church must honour their pastors very highly. The phrase “very highly”, in the Greek text, is a compound word made up of three prepositions for the sake of emphasis.

The exhortation is therefore to give great honour to pastors. We should relate to them with much respect and submission. The respect and honour should not be only when they are right before our eyes, but at all times. We must not malign them, but talk about them with respect. Paul taught the Corinthians to “let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God” (1 Corinthians 4:1). Paul commended the Galatian church for the honour and love they bestowed on him, saying, “And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus” (Galatians 4:14). In 1 Timothy 5:17, Paul wrote, “Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.” The context of this exhortation is Paul’s instruction to support the teaching elders or pastors financially. He reminded them that “the labourer is worthy of his reward” (v. 18). In Galatians 6:6, Paul instructed the believers, “Let him that is taught in the word communicate unto him that teacheth in all good things.” Not to reward the labour of a pastor, in a spirit of high honour, is unbiblical.

(Part I of the article)

Clear instructions are given in the Scripture concerning how believers should relate to their pastors. The unity and effectiveness of a local church are greatly dependant on the good relationship between the congregation and the pastor. Therefore, the Lord provided specific guidelines in His Word concerning the attitude and response of believers to their faithful pastors. It is important that believers understand and yield themselves to fulfil the biblical instructions on this matter.

Obey your pastors Hebrews 13:17 exhorts all believers, “Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.”

The Greek word for “obedience”, peitho, literally means “to be continually persuaded.” It emphasises that believers must be ready and willing to be persuaded by the biblical doctrines and principles that the pastor proclaims. This thought is further enhanced as we are also commanded to “submit”. When these two verbs are used together, the idea of obedience becomes all too apparent. So, we are taught in this verse that compliance to pastoral instructions is required of all believers.

It is also important for us to note that Hebrews 13:17 expects all believers to voluntarily submit to their spiritual leaders. The exhortation to “submit yourselves” is a call to make every effort to subject ourselves to the spiritual leaders whom God has appointed. Submission has to be voluntary on the part of every believer.

The world may describe submission as weakness; but the Word of God views it as a spiritual virtue. It is the spiritual power that restrains all our prideful and rebellious attitudes. It is a very high and noble virtue, which pleases the Lord. Submission of believers to their godly pastors promotes obedience, righteousness, unity, peace and joy in the church. In so doing, the glory of the Lord shall reign.

Hebrews 13:17 clearly tells us the main reason why members should be submissive to their pastors – “for they watch for your souls, as they that must give account.” Only submissive and obedient members can receive the full pastoral care offered by faithful pastors, who minister with their final accountability to God in view. If you remain obedient, the biblical teachings of pastors will protect you from sin and falsehood. Furthermore, the biblical guidance which the pastors give will help you to grow in faith and in holiness unto the glory of Christ. So let us joyfully submit and obey our godly pastors.

Bring joy to your pastors
At the end of Hebrews 13:17, believers are exhorted that their attitude towards their pastors’ ministry should help them to “do it with joy, and not with grief: for that is unprofitable for you”. The Greek grammatical construction of this verse clearly expresses this to be a command to all believers that their responses to and relationship with their pastors will enable them to truly enjoy their pastoral work.

The church in Philippi brought much joy to the Apostle Paul that he wrote to them, saying, “Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved” (Philippians 4:1). Similarly, he rejoiced and thanked the Lord for the members of the church in Thessalonica. He wrote about them in 1 Thessalonians 2:19-20, “For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy.” Later, he repeated the same sentiments, “For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God” (1 Thessalonians 3:9).

If you bring grief, instead of joy, Hebrews 13:17 warns us that it “is unprofitable for you”. The Greek word translated as “unprofitable” does not only imply “no advantage” or “without special benefit”, but also “hurtful” or “pernicious”. It cautions us that we will be hurting ourselves, if we cause grief in the hearts of those whom God has appointed to watch over our souls.

Remember your pastors In Hebrews 13:7, believers are urged to “remember them which have the rule over you, who have spoken unto you the word of God.” The Greek word for “remember” is mnemoneuo, which brings to mind such ideas as “be mindful of”, “call to mind”, “make mention of”, “to think of and feel for a person or thing”, etc. There are great spiritual advantages in remembering fondly your pastor’s preaching, passionate pleading, prayer, private counsel, and example. Keeping them upfront in your mind will certainly influence your life to excel in your walk with God, just as they have done.

(Second part of this article will be published next Lord’s Day.)

(Part II of the article)

An Exposition of Phil 1:1-2

“Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ” (Philippians 1:1-2).

The work of evangelism and discipleship is no doubt the noblest yet most difficult work on earth. To succeed in this divine charge, God has designed a fourfold structure of Christ’s body, and equipped us with different spiritual gifts that we might be able to serve Him effectively.

Today, we are going to learn this fourfold structure of the church as mentioned in Philippians 1:1-2: (1) The Servants of Christ, (2) The Session of the Church, (3) The Saints of Christ, and (4) The Support of the Church.

The Servants of Christ. In the phrase, “Paul and Timotheus, the servants of Jesus Christ”, the Apostle Paul introduced Timothy and himself as “the servants of Christ” (Philippians 1:1a). This phrase literally means “slaves of Jesus Christ”. We need pastors and preachers who think like the Apostle Paul, who regard themselves as slaves of Christ, who are fully obedient and fully dependent on the Lord, and whose only goal in life is to carry out the Master’s will. They are called by God to teach us His Word through their preaching, teaching and manner of living. They are our teachers as well as our examples and visual aids. We need to hear the doctrines of faith from them as well as being witnessed by them, for they are our pattern for living our Christian lives. Brethren, let us pray for every servant of God in our midst because they are very important to our spiritual well-being.

The Session of the Church. In the phrase, “to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons”, the Apostle Paul identified the members and the Session of the church at Philippi. The Session of the church is made up of the office of the bishops and that of the deacons.

The bishops are the overseers of the church. They are our elders in the church. They are endowed with the spiritual gifts of ruling and government (cf. Romans 12:8; 1 Corinthians 12:28). They are godly men who have proven themselves as those who rule their own lives and their households in a biblical manner. So God has given them the oversight of His household. They are responsible to protect the church from the infiltration of false teachings, to set the direction of the church, to maintain peace and harmony in the church, and to lead by example. In the absence of the pastor, they have to fill his role in the preaching of the word. Above all, they are accountable to God for any lapses during their watch.

The deacons are helpers to the elders. They are gifted with the spiritual gifts of ministry, helps and mercy (cf. Romans 12:7,8; 1 Corinthians 12:28). They are blessed of the Lord with a big and sacrificial heart that they might lovingly, joyfully and readily avail themselves always as helping hands in the church.

They are also expected of the Lord to foster mutual respect and care at all times that together they may be able to serve the Lord with their best and to their best.

The Saints of Christ. The phrase, “saints in Christ Jesus”, refers to the members of the church. There are two things that we need to consider if we want to be good members of Gethsemane B-P Church.

Firstly, we need to live as sincere saints in Christ Jesus. Who is a saint? A saint is a person who has believed in the Lord Jesus Christ as his Lord and Saviour. By virtue of our faith in Christ, we are declared holy before God. So our lives must be holy as well. Our testimony in our homes, schools, workplace and in society is crucial. Remember that we are the epistles of Christ. The Apostle Paul wrote, “Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart” (2 Corinthians 3:2-3). Since our lives are read by all men, all the more we need to be careful with the way we conduct ourselves. For with our life, we either promote or bring shame to the name of Christ and Gethsemane B-P Church. So let us take care of how we drive on the road, talk to our friends and colleagues, and what kind of pictures and blogs we post on Facebook and the Internet.

Secondly, we need to serve in the church to fulfil the vision set by the Session of the church as the Lord impressed upon them. This is a very important principle to keep in mind. The beauty of serving in the church is that the sky is the limit. Nobody will be hindered in his desire to contribute to the advancement of God’s kingdom. But, our excitement must be tamed with biblical etiquette. We should not ignore or disobey the advice, counsel and instructions of the leadership of the church and her committees. We must serve together with them. Otherwise without even realizing it, we will soon bring chaos and discord to the church.

The Philippian Christians served with one mind and one heart and in accordance to the vision set by the Session of the church at Philippi. We know this because the Apostle Paul acknowledged them “with the bishops and deacons”. The preposition “with” described the heart of the members towards their leaders. They stood together with their elders and deacons to labour to accomplish all that God burdened the Session to achieve.

The Support of the Church. In Philippians 1:2, we read, “Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.” Herein lies the support of our church: the grace and peace of God. When you think of the grace and peace of God, think of them as the power of God that is always available to support the work we have in Gethsemane. You can be assured that His grace will never run dry. If we remain excited and faithful to do His work, He will abundantly send His grace that we might be able to accomplish all His bidding.

This is wonderful. Thank God that the support of our church does not lie in the hands of men but in the hands of God. Otherwise we will surely fail in the Gospel work. How many have left us because their sinful lifestyle is addressed on the pulpit? With the church-hopping mentality in Singapore, if the support of the church is not from the Lord, the work of evangelism and discipleship will surely perish.

Therefore, for Gethsemane to thrive for the Lord, let us pray for God’s continuing provision of godly men as servants of Christ, responsible men in the Session of the church, and dedicated members as saints of Christ and His overflowing grace and peace as the support of the Church. May God make us like the church at Philippi!

It is very miserable to live in fear. Many a misery arise from fear! How many a pounding heart, how many a trembling nerve, how many a sleepless night have come upon the fearful. Fear weakens our minds and bodies. It can be hard to bear. Hence, to be fearless in life is a great blessing.

Worst still, a fearful Christian is dishonouring to God whom he claims to trust. In His Word, God repeatedly says to all His children not to fear. Whatever be the cause, we must not let fear take root within us. We must get rid of it, and that is God’s will concerning us. God said to Abram, “Fear not, Abram: I am thy shield, and thy exceeding great reward.” The Lord was saying to Abram that he should not fear anything that would intimidate or threaten him – whether it be the enemies which surround him, or the dangers which terrorize him, or the toils he may have to endure, or the sacrifices he may have to make.

Dear Christian, what is it that makes you afraid? Persecution? Poverty? Pain? Loneliness? Your fear might have been caused by some current adverse experiences, or some evil apprehensions. When we realize our insufficiency and inability to meet the struggles, problems, needs that are before us, we tend to lose all courage and become afraid.

God’s advice to Abram was to replace fear with confidence in God. God reminded Abram, “I am thy shield” and “thy exceeding great reward”. Fear will vanish from our heart if we take courage in God’s great and unchanging attributes and promises towards us. Courage comes with confidence in the divine presence, promises, provision and protection. If we acknowledge that the Lord our God is with us, we shall not be afraid nor be dismayed; we too shall be courageous.

We are not to make up our minds for defeat, but to march forward in the assurance of victory through our Lord. Our courage comes from our confidence in the divine mission, the divine law and the divine promise of help. Abram had left his familiar circumstances and was journeying to a place he had never been before. The only confidence he could have about his journey and destination was that God is the one who called him to go there. If he would forget God’s promise and presence, he would plunge into despair and dismay.

A brave heart is the fruit of a believing and obedient heart. Boldness in the face of uncertainty, insufficiency and inability comes with total yielding to God’s leading. Again and again the greatest exploits of courage have been summed up in the words “I must obey God”. Such courage is of the highest quality. It can never quail because it knows God’s purposes cannot fail.

One of the great wants of the day is courage - courage to confess Christ in every company and on all occasions, courage to hold fast to His every word, courage to do all His will, courage to follow wherever He leads. A dauntless spirit is what we need to see in Christians of our time. Because of the lack of courage that comes through absolute confidence in God, young people hesitate to give their lives to serve God full-time. Because of the lack of courage, many compromise their lives and join their worldly friends to walk in ungodly ways. Because of fear, many fail to do God’s will and serve Him with a cheerful spirit.

What is the remedy? “I will trust, and not be afraid.” Jesus says to us, “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32).

In chapter 8 of Proverbs, wisdom is personified as a lady who gives wise counsel to those who seek her. In verse 13, she lists those things which she hates, and one of them is pride. The Hebrew word for “hate” expresses a strong feeling of revulsion that is determined to exterminate. Why does wisdom chase away pride? To understand the reason for wisdom’s hatred for pride, we will pursue wisdom’s perspective and handling of pride.

Wisdom views pride as evil
In the list of evils mentioned in Proverbs 8:13, the first is “pride”. A study of various Hebrew words, translated as “pride” in the book of Proverbs, provides us with the following understanding of pride.

The evil nature of pride

• Pride is a preoccupation with self-glory. It turns one’s heart away from giving glory to God. In a prideful heart, self-pleasure and selfglory take precedence over God’s glory (cf. Psalm 10:4).

• Pride thrives on the idea of self-importance. A proud man will be so preoccupied with himself that he would not be concerned about others and their needs (cf. Proverbs 21:4).

• Pride also entails self-confidence that is unwilling to submit to the good counsel of God and man. Pride is unyielding (cf. Hosea 7:10). For his own satisfaction and glory, a proud person will not hesitate to pursue evil ways.

• Pride seeks to promote an exalted view of self at the expense of proper and moral conduct. Such an inflated view deceives a man into expressing defiance and rebellion unashamedly.

• Pride may also take the ugly form of contemptible treatment of others. Inconsiderate, unkind, intimidating and cruel words will flow out of a proud person’s mouth.

• Pride involves a “high look” or a haughty appearance and attitude (cf. Proverbs 21:4). Pride rejoices in an inflated opinion of oneself. An inflated view of one’s own opinion cannot help but causes trouble.

• Pride also involves boasting. Psalm 73:8-9 casts some light on the words of the proud - “They are corrupt, and speak wickedly concerning oppression: they speak loftily. They set their mouth against the heavens, and their tongue walketh through the earth.” He has a “tongue that speaketh proud things” (Psalm 12:3).

The evil outcome of pride
A prideful person will lay bare the ugliness of pride in his attitude, words and actions. Three evils are mentioned in Proverbs 8:13 as following pride: arrogancy, the evil way and the froward mouth. Certainly, a conceited heart will be full of such evil. Seldom will a prideful man repent of his stubbornness, cruelty and evil ways.

Being quarrelsome is one of the evil fruits of pride. Proverbs 13:10 states, “Only by pride cometh contention.” Proverbs 28:25 affirms this fact when it says, “He that is of a proud heart stirreth up strife.” A proud person’s desire for prominence would make him a quarrelsome person. He would revolt against authority either to assert his own ideas or to gain material prosperity, position or popularity (cf. James 4:1). Pride also makes one impatient of competition and rivalry, impatient of contempt, or anything that looks like a slight. Prideful men will not forgive but take revenge.

Proverbs 21:24 describes a proud man as a scorner - “Proud and haughty scorner is his name.” A proud man is a mocker. Proverbs 9:7-8 describes how an arrogant scoffer will behave. Even those who lovingly correct him will be scorned. “He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee” (cf. Proverbs 13:1; 15:12; 19:25).

Wisdom’s reason for hating pride
Why does true wisdom command us to hate or chase away pride (cf. Proverbs 8:13)? Because God warns against it.

Pride is ‘an abomination to the LORD’
Proverbs 16:5 cautions us that “every one that is proud in heart is an abomination to the LORD”. The word “abomination” means a thing that is strongly disliked or hated. God’s wrath kindles against every abominable thing. Pride is an evil thing that the Lord hates. In Proverbs 6:16-19, we see a list of things that are abominable to God, and pride stands first on that list. Proverbs 21:4 identifies pride as a sin, “An high look, and a proud heart, and the plowing of the wicked, is sin.”

Pride leads to shame and destruction
In Proverbs 11:2, we read, “When pride cometh, then cometh shame.” The Hebrew word for “shame (salon) denotes a lowering of state from what he presently occupies (See Proverbs 29:23a). This shame is  something that a person brings upon himself. Because of pride, he would find it difficult to remain at his current place of work or social activity. It is very likely that he himself would leave the place because of the shame that he had brought on himself.

Proverbs 16:18 warns that “pride goeth before destruction, and an haughty spirit before a fall”. Again, it is said, “Before destruction the heart of man is haughty” (Proverbs 18:12). Some put on a humble appearance before others while prideful thoughts and ambitions fill their hearts. Even to them, the Scripture warns, “An haughty spirit” is “before a fall” (Proverbs 16:18). Pride-filled thoughts will only lead them to destruction.

Wisdom’s advice on overcoming pride
Since the LORD hates pride, we must learn to subdue and eradicate the pride within our hearts. Otherwise, it will destroy our lives. To keep pride out of our hearts, the wisdom of Proverbs gives us the following instructions:

Cultivate “the fear of the LORD” in your hearts
Proverbs 8:13 says, “The fear of the Lord is to hate evil: pride, and arrogancy . . .” According to this verse, every heart that fears the Lord will not entertain any prideful thought or attitude. Whereas pride teaches one to take glory for himself, the fear of the Lord instructs us to give due honour to the LORD. To avoid any prideful behaviour, we must give glory to God for every progress and achievement in our lives. It is an absurd thing to rob God of His glory.

Cultivate humility in your hearts
Often the book of Proverbs places the spirit of pride antithetically to the spirit of humility. For instance, Proverbs 18:12 says, “Before destruction the heart of man is haughty, and before honour is humility.” To be “haughty” is to be proud or to behave in a puffed-up manner. A haughty person thinks that he is better than others, and tries to show off his abilities for self-glory. On the other hand, a humble person will behave in a non-selfpromoting manner, and be submissive to God and others.

When a person is not self-centred, pride will not be able to take root in his heart. Likewise, when a person is submissive in his attitude towards others, he will not speak arrogantly or attempt to promote himself.

Cultivate friendship with humble people
Walking with the lowly in heart is far better than sharing the wealth or fame of the proud. In other words, friendship with the lowly is to be desired above friendship with the proud ones. Proverbs 16:19 says, “Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.”

When your friends are humble people, you will learn to behave like them. But if your close friends are those who deal arrogantly, you will soon learn their proud ways and behave like them. When you keep company with the proud ones, you will be compelled to adjust your language, mannerism and actions to suit theirs, lest you become a misfit in their company. So you must not develop friendships with proud people. Instead, you must choose humble people as your friends. Then you will be encouraged to behave like them. It may look fascinating to talk and act like the arrogant ones because it may make you feel that you are better than others. But remember that the proud ones will be brought low by God.

Appointment of leaders in the church is no small matter. The Word of God has provided the church with divine instructions on this matter. So, only men of God’s choice should be appointed in the leadership of the church.

Only godly men can appropriately and effectively manage the ministries of the church. The church, being a spiritual body, can only be managed by men of high spiritual credentials. Let us take note that the qualifications for church leaders are not to be determined by any human entity or individual because God has already stipulated them. Those who do not meet all of the qualifications required by God’s Word for Elders and Deacons should not come to these positions.

The need for biblically qualified people to come and serve in the office of Elder and Deacon is urgent and great. However, we should not hurry and carelessly appoint people to the offices of the church. My prayerful opinion is that while we continue to have the services of the present Pastor, Elders and Deacons, we must earnestly pray for God’s leading concerning who should be appointed to these offices. The early church prayed to have both the discernment concerning God’s choice of men to the leadership and also their equipping done adequately.

Select leaders with much prayer
The Apostle Peter and fellow apostles prayed for God’s leading in the appointment of a man to replace Judas. “And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place” (Acts 1:24-25). The Scripture clearly records in another text that the prayers of the early church for godly men to lead the ministry were answered - “As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them” (Acts 13:2).

We need the help of the Holy Spirit in determining the right persons for the offices of the church. The Spirit knows every man’s heart. From the example of the anointing of David as King, we know that in the selection of leaders, God is interested in the spiritual condition of the heart, rather than outward appearance. We read in 1 Samuel 16:7, “But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.” This is the reason why  Peter and the rest of the Apostles prayed, “Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, That he may take part of this ministry and apostleship.” If we have to have men of God’s choice in the leadership, we must sincerely seek His mind in prayer, even in fasting.

Another reason why we must pray in the selection of godly leaders is that it is the Spirit who equips men for the offices of the church. The Spirit is the giver of spiritual gifts that are necessary for the offices of the church. “But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will” (1 Corinthians 12:11). So only the Spirit can show who are the men whom He hath equipped with the appropriate gifts for the edification of the church.

Even our Lord Jesus prayed all the night long, before He chose the apostles. “And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles” (Luke 6:12, 13). So let us pray for godly leaders during our Prayer Meetings on Tuesday nights and in all other prayer gatherings. God’s will must be done in the appointment of church leaders. Like Moses, we must pray, “Let the LORD, the God of the spirits of all flesh, set a man over the congregation (Numbers 27:16).

Select leaders by the standards of God’s Word
In spite of the clear statements in the Scripture regarding the elders’ and deacons’ qualifications, people often take one of two extreme positions regarding their qualifications. The first is to ignore the full range of spiritual qualifications, thus permitting unqualified men to fill the roles of leadership. The other extreme is to add qualifications or restrictions that God does not demand, thus excluding needed and qualified men from church leadership. Ultimately, such practices weaken and lower the congregation’s spiritual life; and also prevent the congregation from reaching its full potential.

The Apostle Paul outlined the spiritual qualifications for elders and deacons in 1 Timothy 3:1-13 with specific purpose in his mind. This purpose is recorded in verses 14-15: “These things write I unto thee . . . . that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.” From these words, it is clear God requires that only spiritually and morally qualified men are appointed to the leadership of the church that the spiritual atmosphere of the church might function as the pillar and ground of His truth.

Members of the church ought to consider the biblical guidelines for church leaders before indicating their support or rejection of a person to the leadership. So when it comes to the election of brethren to the office of Elder and Deacon, let our minds be fully saturated with Scriptural instructions on church leadership that we may not give ourselves into principles and motives which are contradictory to God’s will. When all church members make their choices according to the Scriptural teaching, rather than individual preferences, the church will experience unity of mind in the election of its leadership. If every one of us is committed to all the Scriptural guidelines for church leadership, there will not be any room for disagreement or disunity. Our commitment to God’s Word will enable us to have godly wisdom and judgment in our decision-making. “The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130).

There are about 20 spiritual qualities mentioned in I Timothy 3 and Titus 1, which must be found in everyone who takes up the eldership and deaconship of the church. We must not make any compromise on these requirements because men without these qualities cannot safeguard the purity and true spiritual maturity of the church.

So the following procedure for the appointment of Elders and Deacons is prescribed in the constitution of our church (and most of the Bible-Presbyterian churches in Singapore), which is an excellent guideline. These guidelines are according to the biblical teaching on leadership. (For emphasis, some portions are printed in italics).

Article 20.2 Candidates for election to Church Session shall satisfy the requirements listed in I Timothy 3, Titus 1 and I Peter 5. In addition, to ensure better objectivity in selection, they shall fulfil the following conditions:

a. demonstrate beyond reasonable doubt and over a sufficient length of time that they are faithful and mature members of the Body of Christ and faithfully devote themselves to personal prayer and study of the Word;

b. attend public worship and prayer meetings of the Church regularly unless prevented from doing so for valid reasons;

c. make a careful study of the Constitution, in particular the Principle and Practice of Biblical Separation and fully accept it;

d. be willing to participate wholeheartedly in the ministry of the Church with the Pastor, and to devote time, talents and resources in such ministry which shall include serving in the various departments of the Church.

While good leaders are essential to the progress of the ministry of the church, the appointment of bad  leaders will be destructive to its spiritual progress and effective functioning. So let the church and its members prayerfully select their leaders according to the biblical guidelines.

“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16). It is the will of God that the lips of many would give praise unto Him because of the testimony of His body, the Church. Is Gethsemane B-P Church an inspiration for others to give thanks to God? If our church were to become the cause for others to praise God, each of us must be such as those who bring praise to God.

The Philippian Church earned this distinction. She fulfilled her duty because the Christians in her fold worked out their salvation with fear and trembling. Therefore, it is good for us to study Philippians 1:3-6 that we may learn from their good example. To begin, we must consider the opening phrase in Philippians 1:3a, “I thank my God”. This is the main phrase that holds everything together. The Apostle disclosed himself as one who has been praising God. Though the Apostle had plenty of reasons to give thanks to God, he particularly mentioned two things about the Philippian church members.

The first one was his memories of them, so he wrote, “I thank my God upon every remembrance of you, always in every prayer of mine for you all making request with joy” (Philippians 1:3-4). He had fond memories of them every time he was with God in prayer. Flashes of past experiences with the Philippians played out in his mind. These were a great motivation to the Apostle Paul to praise and glorify the Lord. Because of their testimony, his prayer life was abounding even more with praise.

This must cause us to wonder what would have been the reason for Paul’s joy and thanksgiving concerning the Philippians. Well, they were always in the forefront of the Gospel missions, being ready to support and to serve in the mission fields. We know this because God honoured them in His Word as the only one who helped the Apostle Paul in his personal and ministerial needs when he pioneered mission outreaches outside Macedonia. “Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only” (Philippians 4:15). In another situation, as the first church in Macedonia and a church well known for loving the brethren, they must have been an example for other churches in Macedonia to give lovingly unto the Lord for the care of the poor brethren in Jerusalem. “Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality” (2 Corinthians 8:1-2).

How about us in Gethsemane B-P Church? Have we earned such a good reputation in the Lord? Are there people elsewhere who are motivated to give thanks to God because they have fond memories of us? May we abound in the work of the Lord that a memorial in heaven be raised through the testimony of our church. How pleasant are the praises of thanksgiving from the lips of many who are inspired by you and me!

The second thing was the attitude of the Philippians towards biblical fellowship. He wrote, “I thank God… for your fellowship in the gospel from the first day until now; being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ” (Philippians 1:3, 5-6). The phrase, “for your fellowship in the gospel”, is connected with the main phrase. So it reads like this, “I thank God for your fellowship in the gospel from the first day until now…” Like the phrase, “upon every remembrance of you”, it explains the
second reason for him to give thanks to God.

Let us examine this phrase, “fellowship in the gospel”. When we speak of fellowship we mean partnership. As you can see there are many fellowships or partnerships around. But, Christians and their churches have no problem working together with pastors and teachers who teach falsehood. We are living in a time when almost everybody advocates ecumenism and hates Biblical fundamentalism. In such a time as this, we must always be singleminded for that which is called “fellowship in the gospel”. To understand this phrase, it is important that we take note that the word “fellowship” here is restricted within the bounds of the Gospel. This tells us that the Gospel is the determining factor to our choice of fellowship. In fact, the Gospel determines what fellowship is. In other words, the boundary for fellowship or partnership is the Gospel. Once we understand this, it will be easy for us to take note that this phrase, “fellowship in the gospel”, has two main thoughts.

Firstly, the Gospel of Jesus Christ is our restriction in having fellowship. In other words, a Christian cannot have fellowship or partnership with something or someone that is outside the perimeter of the Gospel. When the Gospel prohibits a partnership, we must separate ourselves from it, even if it is in the name of Christian fellowship.

Secondly, the Gospel of Jesus Christ is our motivation in having fellowship. In other words, a Christian must always be willing to commit himself to anything that is sanctioned by the Gospel. We should be a people who are always looking for opportunities to promote the truth of the Gospel either in word or deed. We should always be ready to contribute our time, talents and money for that which God wants us to do.

Now we know why the Apostle Paul was greatly motivated to glorify God for the light that He has shone in the hearts of the Philippians. Gethsemaneans can also be a great inspiration for others to thank God, if we keep following the good example of believers at Philippi. God help us!

From Pastor Koshy’s devotion during last Tuesday Night Prayer Meeting

Why is God called “the Father of Lights”?
God is referred to as “the Father of light” because all good things come from Him. God authors only good things; and He alone is the author of all good things. The testimony concerning His creation in the beginning is that all that He created were “good” (Genesis 1:4, 10, 12, 18, 21, 25) and “very good” (Genesis 1:31). All good and perfect gifts that we inherit come from Him.

A writer of 19th century, Canon Kingsley, wrote, “Can they (good and perfect gifts) come from our bodies? What are they? — Flesh and bones, made up of air and water and earth — out of the dead bodies of the animals, the dead roots and fruits of plants which we eat. They are earth — matter. Can matter be courageous? Did you ever hear of a good-natured plant, or an honest stone? Then this good-nature, and honesty, and courage of ours must belong to our souls — our spirits. Who put them there? Did we? Does a child make its own character? Does its body make its character first? Can its father and mother make its character? No. Our characters must come from some spirit above us — either from God or from the devil. And is the devil likely to make us honest, or brave, or kindly? I leave you to answer that. God — God alone is the Author of good — the help that is done on earth, He doeth it all Himself: every good gift and every perfect gift cometh from Him.”

What does it mean to say that God is “the Father of Lights”?
There appears that there is a primary reference in James 1:17 to God as the maker and originator of all the grand luminaries of the firmament — the sun, moon and stars of heaven. As their maker or originator of all those majestic orbs, the lights of the natural world, He is appropriately termed their Father.

God is “the Father of lights”, not only because He is the Creator of the sun, moon and stars, but also because He is the Governor of them. Not only has He kindled the luminaries of space, He is also the ruler and sustainer of all lights: physical, intellectual, moral and spiritual.

Have you noticed that the light is the brightest and purest of all material elements? Hence it is very often used in Scripture as an emblem of knowledge, holiness and joy — of whatever is most precious and perfect. This is why God, who is infinitely clearer and purer, is said to be the “Light”. All the glory of heaven, God’s glory, is also represented by the same symbol of “light”. The Apostle John said in 1 John 1:5, “God is light, and in him is no darkness at all.”

God, as the Author of all our spiritual and material goodness, receives a faint illustration from the sun as the source of natural light. “For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly” (Psalm 84:11). Henry Ward Beecher (1813–1887), an American congregational minister, wrote, “The sun does not shine for a few trees and flowers, but for the wide world’s joy. The lonely pine on the mountain-top waves its sombre boughs and cries, ‘Thou art my sun’; and the little meadow violet lifts its cup of blue, and whispers with its perfumed breath, ‘Thou art my sun.’ And the grain in a thousand fields rustles in the wind and makes answer, ‘Thou art my sun.’ So God sits, effulgent in heaven, for the universe of life; and there is no creature so poor or so low that he may not look up with childlike confidence and say, ‘My Father, Thou art mine.’”

If we think of our God as “the Father of lights”, we will have absolute confidence in His provision and protection through every circumstance that we journey. Consider the following Scripture portions that declare unto us that He will be our light in this world and the world to come.

“The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?” (Psalm 27:1).

“But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall” (Malachi 4:2).

“That was the true Light, which lighteth every man that cometh into the world” (John 1:9).

“Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12).

“And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof” (Revelation 21:23).

So I suggest to you that we all pray the prayer of a Puritan who, during a debate, was observed to be absorbed in writing. His friends thought he was taking notes of his opponent’s speech, but when they got hold of his paper, they found nothing but these words, “More light, Lord! More light, Lord!” Oh, for more light from the great Father of lights!